Thirucchandhaviruttham- 97th verse- Please Bless me to know what I need to do

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

Lord asks: Azhweer, in 83rd verse, You mentioned that

the love and devotion for Me on this earth is even

better and grader than having the same at

Paramapadham. And you surrendered and prayed to Me for

residing in your heart permanently for that. Since I

consider that it is unnatural for one to have the Lord

reside in his heart here in leelA vibhUthi at all

times [especially due to the influence of Three

guNAs], now after my explanation, You have decided to

seek Paramapadham. But without any performance of

action as upAyam (means), it is against saasthrAs and

how can I grant against saasthrAs?- AzhwAr responds:

 

veyyavaazhi sankuthaNdu

villumvaaLu mEnthuseerk

kaiya,seyya pOthilmaathu

sErumaar_pa naathanE,

aiyilaaya vaakkain^Oya

Ruththuvanthu ninnadainthu,

uyvathOru paayamn^eeye

Nnakkun^alka vENdumE. (97)

 

oh Lord- The One who holds the cruel five weapons

(Pancha Ayudhas) in Your most beautiful resplendent

hands! The One who houses divine consort- SrI

Mahalskhmi- seated on red lotus- in Your divine Chest

forever! My swami! The Lord! remove all the ills

associated with this imperfect body of mine and enable

me attain Paramapadham to get You and be with You for

ever; In order to get saved so, please bless me to let

me know from You what I need to do to attain that.

 

Always You possess these five weapons- Pancha Ayudhas

in Your Hands- That itself is the identify for Your

Supreme Lordship. Sankha, ChakradAhari. So, do not

attempt to say that you do not have tools to remove

the enemies. You always have them. Also there should

be mind to send those weapons to destroy and remove

hurdles and enemies. For that, the most merciful,

meditarix, Purushakaara bhUthai- Sri Mahalskhsmi

always resides in Your divine Chest and You listen to

her recommendation on our pitiable states. You can,

thus, not say that She is not here now; when she comes

back, I will ask her if I can accept your prayers

etc.. She always is with You- never ever separated

from You- agalagillEn uRaiyum enRu alarmEl managai

uRai maarbhan nee. She stays with You always to bring

You as the Means and to let us attain You both as the

Goal, She herself takes the role of the Means along

with You and it is all because of Your (both)

sankalpam (will) and hence there can not be any worry

for me that this would not happen. It is sure to

happen. You are also SwamI.. You are the Protector as

well. Thus with such greatness you have, You are still

sowlabhyan and sahajavaathsalyan- expecting a mere

prayer as an excuse. Thus, You are always ever ready

to protect us. Siddham. For me, also the diseases

(karmic) keep coming to this physical body for ages

and the experiences arising out of them are very many

and hence I have to have vairAgyam (detachment); There

should be some sort of act as means as an excuse to

please You and seek Your protection; else You would be

considered as pakshapaadhi (partial) to some

jeevathmas only. I have [been blessed to have]

realized that. That can be either bhakti yoga or

prapatti. Please bless me which one I need to perform.

 

 

Since I mentioned with my verse kulangalaaya (not

being born in any of four kulams], is it prapatti? or

due to my poorva jannma, I am blessed to perform yoga

and hence is it bhakti yoga? That's why AzhwAr says:

enakku specifcally in this verse.

 

Thirumazhisai Piraan ThiruvadigaLE SaraNam

regards

namo narayana

dAsan

 

 

 

 

 

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