Sri Alavandhaar's SthOthra Rathnam- verse 19- Sriman Narayanan is ParipoorNan!

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

Even if everything is there, some people complain that

they have nothing and feel sad at all times; not

getting content at all; You are paripoorNan; You have

paripooNAnandham [fullest Bliss]; Your qualities

(kalyANA guNas) are infinite; there is no shortage

whatsoever and hence You have everything; Your

Anandham is infinite is learnt by us from Vedas-

Alavandhar explains beautifully here;

 

upayuparyu abjabhuvOpi poorushaan

prakalpya thEyE sathamithyanukramaath

giras tvadEkaika guNAvadheepsayaa

sadaasthithAnOdyamathOthisErathE [19]

 

The ever eternal Vedic doctrines and Upanishads

[thaitthriya, brahadhAraNyaka, etc..] attempt to

measure the limits and boundary of each of Your

kalyANa guNAs [most auspicious attributes] and start

to describe beyond the Anandha of Chathur mukha BrahmA

to beings of higher order with multiplication of each

Anandha [bliss] by hundred times, - are not able to

describe in full – inspite of their never ceasing

efforts of measuring Your Anandha and attributes, and

they do not go beyond the first one itself – which is

infinite and above all enumeration. Thus they end at

where they begin.

 

Taking the greatest Anandham of a human being which

generally is not with anyone- considering that as

Manushya Anandham and multiplying the same by hundred

and hundred times, the Upanishads reach Deva Anandham,

and then reach Chathurmukha anandha. And multiplying

the same by hundred and hundred will be that of

Parabrahman. The first Anandha itself is infinite and

unbounded (manusha anandha) and thus many

chathurmukhas’ anandha is also unlimited and

unbounded. Thus imagining a human which has infitnite

Anandham and time 100 is Gandharva’s; time 100 is Deva

gandharva’s; etc.. The beginning less Vedas thus keep

multiplying so many hundred times to find out the

measure of ParabrahmA Anandham; thus unable to find

out and not succeeding in its endeavour, states yathO

vAachO nivartthanthE aprA Apya manasaa sa:-

 

When the Anandha gunA itself is thus not measured,

what about other guNaas? There are infinite kalyANa

guNAs of ParamAthmA’s. They are also immeasurable.

Thus He is possessed with such innumerable infinite

kalyANa guNAs of infinite measure; Thus He is

ParipoorNan;

 

One can even consider BrahmA as human and start from

Chathurmukha brahmA and multiply even; it is

immaterial where we start and the end is infinite.

 

Thus describing His swaroopa, Roopa guNa vibhUthis,

Anandha is elaborated. Thus His swaroopa, roopa, Guna

vibhUthi is the reason for His Anandhan which is

infinite.

 

Alavandhar ThiruvadigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

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