Sri Srinivaasa Vaibhavam- PeyAzhwAr anubhavam of ThiruvEnkatam- 5- 39th verse of moonRaam ThiruvanthAthi

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

Let us continue to enjoy Pey AzhwAr anubhavam on

ThiruvEnkatam. Next verse is the 39th of MoonRaam

ThiruvanthAthi:

 

iRaiyaay nilanaaki eNdisaiyum thaanaay,

maRaiyaay maRaipporuLaay vaanaay - piRaivaayntha

veLLath tharuvi viLangolin^eer vEngadatthaan,

uLLatthi NnuLLE uLan. 39

 

Swami for all; antharyaami for the bhUmi; The One who

resides and manifests in all directions and in all

objects; The One declared and enjoyed in Vedas and

saasthrAs; He is the essence of Vedas; He is the

Nithya vibhUthi itself as well as anthryaami in

Nithyasuris as well. He is standing here at

ThiruvEnkatam. This ThiruvEnkata mountain touches even

the moon; The place is so charming with water falls

flowing and falling down so noisily and beautifully.

Now He is in my heart.

 

He is there at all these places only to enter into my

heart; He is the Swami for me. He wanted to enter into

His dAsa bhUthan; and thus resides and manifests

everywhere to enter into my heart.

 

If there is no dAsabhUthar, sEsha bhUthan, He Himself

can not be a Swami; To declare Himself to be Swami, He

has been waiting to enter into adiyEn’s heart! What a

dayaa! What a mercy and compassion!

 

This may refer to tirumazhiSai AzhvAr's nAnmugan

tiruvantAdi (7) - nanRaga nAn unai anRi ilEn kaNDAi,

nAraNanE! nee ennai anRi ilai - " Without You we do not

exist, and as for You, if we are not the ones You

protect, there is nothing else for You to protect " .

 

He is Swami and stood at all these places to attain

His property i.e. Me. He is The BhUmi and has been

bserving me to wait for the right moment to enter into

my heart.

 

Sri Pillai ulagaaryan- refers this to Lord hiding

Himself at all these places to save us and protect us.

If He resides in Paramapadham or Milky ocean, we would

not even bother and lead our lives astray. Due to His

enormous grace like the mother towards the child, He

is so compassionate that He resides at all places

around us; resides in us as antharyaami to observe us,

protect us, caution us and save us.

 

The boy is very angry with the mother and leaves the

home and goes outside the village; sleeps in a nearby

inn. Mother due to her vaathsalyam, cooks a delicious

food and carries to the inn; She does not want to go

and give straight to her son as he would not take it

due to his anger. Hence she hands it over to the

innkeeper pleading him to give it to her son, as if it

is his food; She watches her son eating through the

window and enjoys his eating. The Lord does the same

waiting and watching us eating what he grants us;

bestows upon us, residing in eight directions. What a

grace of our emperumAn!

 

He wished to teach us Vedantha and SaathrAs and that’s

why He has blessed us with the unparalleled saasthrAs

and Vedas. SaathrAs are like thousand mothers –

wishing us only for our good and betterment. That’s

the very reaon why we should try to adhere to

saasthrAs.

 

pEyAzhwAr ThiruvaDigaLE SaraNam

Sri PadmavathI samEtha Sri Srinivasa ParabrahmaNE

namah:

Regards

Namo Narayana

dAsan