Sri Srinivaasa Vaibhavam- Thirumazhisai Piraan anubhavam of ThiruvEnkatam- 48th verse of Thirucchandha viruttham

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest all,

 

After Thirumazhisai AzhwAr Naanmukhan ThirvanthAthi on

ThiruvEnkatam, we will begin to enjoy Thirumazhisai

AzhwAr’s verses [on Thirucchanda viruttham].

 

The second prabhandham of Thirumazhisai is

Thirucchandha Viruttham with 120 passurams.They are

the most plesant to listen and are set in the brisk

chantham style. It is most auspicious and hence it has

the prefix of " Thiru " .It is Viruttham or vrutthAntham

, a description of AzhwAr's deep Bhakthi for Sriman

NaarAyaNan as the Supreme One. In this dhivya

Prabhandham, AzhwAr refers to the Tatthva-

Hitha-PurushArthams in his first three paasurams.

Next, AzhwAr salutes the Para, VyUha forms of the Lord

and acknowledges the Lord as the One responsible for

tha samashti, Vyashti and Sarva Srishti (Creation of

every kind as Jagath-KaaraNan) and says that it is not

easy for anyone to comprehend fully the SvabhAvam

(true nature) of the Lord, who is the antharyAmi of

all ChEthanams and achEthanams. AzhwAr states that the

anugraham of the Lord has made it possible for him to

understand His svabhAvam. [From Sri Sadagopan Swami's

article]

 

First verse is the 48th verse on ThiruvEnkatam.

 

Thus when AzhwAr sang for blessing him with His divine

darshan, the Lord shows Himself His archAvathArams;

AzhwAr rejoices and sings His paramOpakAram (Greatest

Help) here.

 

kunRiln^inRu vaanirunthu neeLkadalki danthu,maN

onRusenRa thonRaiyuNda thonRidanthu panRiyaay,

nanRusenRa naaLavaRRuL nalluyir_pa daiththavarkku,

anRuthEva maiththaLiththa aathithEva NnallayE? 48

 

You- standing majestically on the hill of

ThiruvEmkatam; reclining on the large milky ocean;

also appeared in waters and on land (as

vibahavaavathArams- Mathsya kUrma, Rama Krishna et

al); During PraLayam (dissolution) retained the

universe and beings in Your stomach; appeared as

Varaaha avatHAram (Huge Boar) and brought the bhUmi

back from troubled waters killing HiraNyAkshan; During

those good days (or time), You bless Your devotees

(Asrithars) with Your divine darshan to the extent of

their qualifications and bhakti thus declaring

Yourself as the Chief of everyone including dEvAs-

Primodial Chief.

 

More than vibhavAvathArams which are like the one time

heavy floods; the archAvathArams are more permanent

and are here for us to enjoy. You never ever leave the

divine place of ThiruvEmkatam and show Yourself

gracefully for us.. Also during praLayam You may have

been keeping the mountain safe within You; Thus, being

at ThiruvEmkatam, You protect both vibhUthis- namely,

leelA vibhUthi and Nithya vibhUthi. Hence such archA

is the best of the Best… Thus in every time frame You

bless us with the GREATEST form for devotees to enjoy

and be saved for redemption. So also for me, You need

to show me a way. If You say, Go to ThirumalA- fine. I

will. Or you show me some other avathArams of Yours

now, that would be great.

 

Vaan irundhu- Being in Paramapadham- [from there] He

came down to

kunRil ninRu- the mountain ThiruvEnkatam and He has

stood on His own accord [for our sake]

neeLkadal kidanthu- Reclining on Milky ocean..

[paaRkadal]

onRu senRu- going for getting the earth [back] during

Vaamana avathAram.. [or any of His vibhava avathAram]

onRai unDu- The cosmic matter was swallowed by Him

during praLaya [to protect the same] He is the Swami

and the Master of the matter and saves the same during

Dissolution.

onRu idanthu panRiyaay- Brought back the bhUmi

[Varaaha avathAram]

 

Thus He takes so many forms for our sake.. dayanidhi..

 

 

Thirumazhisai AzhwAr ThiruvaDigaLE SaraNam

Regards

Namo narayana

dAsan