Swamy Desika SahasranAmams : 752-758 ( Thiruvaheendhrapuram MahA MaNtapa Kaimkaryam in fornt of Lord HayagrIvan's sannidhi)

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SrI:

 

Dear Swamy Desika BhakthAs :

 

Let us study 7 more Sahasra NaamAs of Swamy Desikan today :

 

752) YamunOkthi ParishkaryAnjali VaibhavAya nama:

 

(Meaning) : Salutations to the AchAryan, who blessed us with

the Sri Sookthi nmaed "Anjali Vaibhavam " examining in detail

the Vaibhavam of Anjali Mudhrai mentioned in Swamy AlavanthAr's

SthOthra Rathnam .

 

753) Prapanna Vishaya Srimadhadhika preethi saadhakAya nama:

 

Salutations to Swamy Desikan , who stated that Bhagavan has special

affection for PrapannAs .

 

EmperumAn is inherently merciful . He is pleased with the practioners of Bhakthi

or Prapatthi yOgam and grants them Moksham . He has KaruNai and PrasAdham

( anugraham done with Preethi ) for persons , who follow one or the other

UpAya anushtAnam . Among the two categories of saadhakars , BhagavAn

has little extra preethi (adhikamAna PrasAdham) for the Prapannan. How do

we know this ? We know it from Iswaran's practise to grant Moksha Phalan

without delay at the time desired to Prapannan . One who practises Bhakthi

Yogam has significant dealys in gaining Moksham. That is why the Lord ,

who has special love for Prapannan is called "KrupA Visishtan-Moksha

Pradhan ".

 

Thirukkudanthai Desikan uses "Srimath adhika " in this Desika Sahasra Naamam

to indicate that the dhivya Dampathis jointly bless the Prapannan with their KrupA

( Azhwar vachanam is PramANam here : Ninn ThiruvaruLum PankayatthAL

ThiruvaruLum koNDu ) .

 

754) SrimaddhAyAnanya-dhaivathva anyArTathva chihna-dhrusE nama:

 

Salutations to Swamy Desikan , who knew the lakshaNams of Srimath

Daasathvam , Ananya Dhaivathvam , Ananya PrayOjanathvam and

Nirbharathvam .

 

For one desiring Moksham ( Mumukshu) , who holds anjali mudharai

as a Prapannan , there are four attributes . Swamy Desikan outlines them

so that the Prapannan can recognize them as resident in him :

 

1. AnayArha Seshathvam : He will not become daasan for anyone except

the Lord (AzhwAr Vachana PramANam : " KaNNapuram onrudayAnukku

adiyEn ; oruvarukku uriyEno ? ") .He would prefer to be called/recognized

as Bhagavath Daasan alone.

 

2. Ananya Dhaivathvam : This is a state of not approaching any Dhaivam

other than Sriman NaarAyaNan for anything at all times and states .

 

3. AnanyArTathvam : This is a state of not desiring any alpa sukhams

or engaging in them . vERu payanai NaadAthu irutthal .

 

4. Nirbharathvam : This is a state of freedom from any concerns about

one's protection because of the samarpaNam of the burden of one's

protection to the Lord . The sign of that lakshaNam is when Prapannan

does not engage anymore in seeking any upAyam for his protection .

 

For such adhikAris , the Dhivya dampathis alone are Seshi, Dhaivatham

and UpEyam . Nirbhathvam follows suit .

 

755) PradhAna Sathaka vyaktheekrutha mukhyArTa sanjayAya nama:

 

Salutations to the AchAryan , who blessed us with the chillaRai rahasyam of

"PradhAna Sathakam " .This Sri Sookthi has 100 PradhAna ( most important )

matters regarding PramANams , rahasyArTams , things to be practised , things to be

rejected by PrapannAs , ApachArams , ParihArams for apachArams , the ways to

perform Kaimkaryams et al. Among the choices , Swamy Desikan has indicated

as to what is PradhAnam ( the most important ).

 

Detailed coverage of the PradhAna Sathakam has been archived at :

http://www.srivaishnava.org/sgati

 

756) sadhAnusandhEyArTa upakAra sangrahakArakAya nama:

 

Salutations to Swamy Desikan , who blessed us with the ChillaRai

Rahasyam of "UpakAra Sangraham " for daily reflections on meanings

of rahasyams . Detailed coverage of UpakAra Sangraham is archived in :

http://www.srivaishnava.org/sgati

 

757) MahOpakAravidhE nama:

 

Salutations to Swamy Desikan , who knew about the great upakArams

done by the Lord for our benefit and instructed us on them in UpakAra

Sangraham .

 

Swamy's own statement in this context in his Tamil Prabhandham is :

" azhiyAtha AruLALa PerumAn seyyum , anthamilaa udhavi yellAm

aLappAr aarO ? " . Swamy Desikan states at another place : In Kali

Yugam , the men's minds are polluted . The most merciful Lord has

released through adiyEn the many great UpakArams of His .That itself

is a MahOpakAram ".

 

E758) sArasArAkhyAna kruthipriyAya nama:

 

Salutations to Swamy Desikan for blessing us with the ChillaRai

Rahasyam of " Saara Saaram ". This Sri Sookthis has three adhikArams

and addresses the quintEssential meanings of the three rahasyams.

 

Swamy Desikan ThiruvadigaLE SaraNam ,

Daasan , Oppiliappan KOil VaradAchAri Sadagopan

 

( P.S) : Please do not forget the support for ongoing Kaimkaryam

to complete the construction of the MahA Mantapam on Oushadha

Giri for the SeVArthees of Lord HayagrIvan . A samarpaNam of $75

would permit coverage of 10 Square feet of the Mantapam and

the Pathway around the Mantapam . Please refer to the following

web site for details :

 

http://www.srikainkarya.org

 

 

 

Sriman Soundararajan Desikan Swami is doing yeoman kaimkaryam

to construct this MahA Mantapam on behalf of all BhakthAs of

Sri HayagrIvan on OushadhAdhri of Thriuvaheendhrapuram , where

Swamy Desikan had Garuda and HayagrIva SaakshAthkArams .

 

While browsing the Srikainkarya.org , Please do not fail to have

the darsana soubhAgyam of Sri Lakshmi HayagrIvar ( Moolavar)

at His OushadhAdhri Sannidhi , Lord DevanAthan adorning RathnAngi

and the Lakshmi Hayagrivar worshipped at ParakAla Matam . This Moorthy

was presented to to AchArya RaamAnuja by Saraswathy Devi .

That URL is :

 

http://www.srikainkarya.org/html/photogallery.html

 

NamO Sri Lakshmi HayagrIvAya !