Guest guest Posted October 4, 2005 Report Share Posted October 4, 2005 Dear Asthikas/Devotees of Sri Hayagreeva The philosophical and religious literature should be studied with dedication and devotion by the students under an efficient and qualified Acharyan with complete faith in the subject taught. What is taught by the teacher to the student should be absolutely free from all defects like undue partiality for something or desoicable prejudice against another. Love for truth and devotion to Bhagvan must be the sine non in matters connected with religion. In due course of time , there will be difference of opinion which will create a division in the parent body . The religion will be the same , still division will come. In Vaishnavism , we face such a division. Swami Desikan declares that the diffrences are only apparent and superficial and they can easily be explained which come in two ways 1.With reference to fundemental doctrines regarding the nature of the TATTVAS or REALS 2. With reference to the observance of some religious rites Different religious texts may be the cause of the difference regarding the Tattvas. A close and more intensive study of all texts will show the way for reconcilation. As regards rites based on religious texts , we can say that both are right and they are optional. Each sect may adopt its own mode of action based on tradition that has been given to them from the days of yore and there is no room for rancour or ill feeling . But in matters which are beyond the above range, the sastras alone are our guide and in fact authority. To get correct interpretation , sastras should be studied under proper guidence of dedicated Acharyas, who mastered the sastras correctly from their Acharyas The sastras say that Srivaishnava sampradaya originated from Bhagavan Sriman Narayanan and after passing through Mahalakshmi, and Sri Vishvaksena in the divine cadre, developed in the world through ancient Sages ( Rishis) and through Sri Sadagopan ( Nammalvar) , Sri Nathamuni, Sri Alavandar, anr Sri Ramanujar and then Swami DEsikan Swami Desikan establishes the flawlessness of Vaishnava sampradaya by reconciling on the basis of sastras the contradictions between two sects ( Northern and Southern) and bringing harmony. The doctrines taught are classified as SADASYA and RAHASYA ,but there is no mutual contradiction between the two . Swami Desika says that there is no inconsistency in the doctrines amongst traditions that pertains to the disciples of Sri Ramanuja and there is only a difference in the interpretation of the passages In the Avatharas of Bhagavan , Sri Hayagreevan is the first Avathara as it is said that Ha ( " aa " in tamil ) denotes Akharavachyan .Numerous examples can be given for this, but all sastras , Vedas, Upanishats point out this first Avathara. Dear Sri Hayagreeva Devotees! Do you know that a Mahamandap is being constructed at Oushatadri Sri Hayagreevar temple, Thiruvaheendrapuram , where Swami Desikan got the Paripoorna Anugraha of Sri Hayagreevan. Are you eager to partake in the kainkarya which will shower anugraha of both Acharyan Swami Desikan and Sri Hayagreevan on you and your family? If so please contact Srikainkarya F5, Chandra Flats 90, Brindavan Street, West Mambalam Chennai--600033 Ph-24843986 Mobile 9444143685 Pl visit website www.srikainkarya@org Dasan Srikainkarya Soundararajan Mail - PC Magazine Editors' Choice 2005 Quote Link to comment Share on other sites More sharing options...
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