Guest guest Posted October 21, 2005 Report Share Posted October 21, 2005 SrI: SrImathE Gopaladesika mahadesikaya namah: Dearest all, Let us continue to enjoy Thirumangai AzhwAr’s Periya Thirumozhi. kalayaami kalidhvamsam kavim lOkadhivaakaram yaSya kObi: prakaaSaabir aavidhyam niHatham thama: I meditate on the Poet, who is like the Sun for the whole world, to destroy the darkness of ignorance (a~jnAnam) with his word and who destroys the Kali dhOsham. maanEykaNmadavaar mayakkilpattu maanNilatthu, nNaanEnNaanaavidha nNaragampugumpaavamseydhEn, thEnEypoombozhilsoozh thiruvEngkadamaamalai, en aanaay vanNdhadainNdhEn adiyEnaiyaatkoNdaruLE. 1.9.2 Oh my dear Elephant like Beautiful Lord of cool ThiruvEmkatam! The One who stays at ThiruvEmkata mountain, full of honey dripping, bee humming flowers and gardens! I have committed enormous sins and have earned full credits to enter into hell (royally), got myself trapped in the trap of women's beautiful deer-like eyes for very many years. Thinking of all those sins, now I regret and have surrendered to Your Feet at TriumalA. Please save me and take me over to You as Your eternal servant. Now AzhwAr worries about the other Praapthi Virodhis ( the enemies that interfere with the attainment of Prapatti that he wishes to perform) and prays for the Lord's anugraham to banish them and bless him with the supreme boon of Moksham. Chasing away praapthi virodham items is one of the essentials of Artha panchakam. The understanding of the Virodhi Svarupam and the clear knowledge about those enemies helps one to defeat them with the grace of the Divya Dampathis. Knowledge about the Isvara Svarupam, Jeeva Svarupam, Upaayam, phalan and the knowledge about the virodhis for attaining that palan constitute together the artha Panchakam. Swami Desikan has devoted the entire fourth chapter of Sri Rahasya traya Saaram to the doctrines of Artha Panchakam. Swami Desikan quotes the following verse from Haaritha Samhitha to describe the features of Artha Panchakam that are relevant to the understanding of the mokshArthis: prApyasya brahmaNO rupam prApthuscha pratyagAthmana: I prApthyupAyam palam chaiva tathA PRAAPTHI VIRODHI CHA vadanthi sakalA vedA: sethihAsa -puranAkA :II All the VedAs, IthihAsAs and PurANAs describe the nature (Svarupam) of Brahman that is to be attained, the nature of the Jeevan who seeks that Brahman, the means for that quest, the fruits of such a quest and the obstacles on the way to such an attainment. [this anubhavam is from Sri Sadagopan Swami] Thirumangai AzhwAr ThiruvaDigaLe SaraNam Regards Namo Narayana dAsan Mail - PC Magazine Editors' Choice 2005 Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.