Sri Srinivaasa Vaibhavam- NammAzhwAr's divine anubhavams- Thiruvaymozhi 1.8.3

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest all,

 

Let us continue to enjoy AzhwArs wonderful verses on

Thiruvenkatamudiayaan. Now after Thirumangai AzhwAr

anubhavam, we have reached the Chief among AzhwArs-

the Only AzhwAr who is also in Acharya paramparai of

Srivaishnavam- namely NammAzhwAr.

 

let us enjoy His divinely majestic and most wonderful

Thiruvaymozhi verses.

 

Before that, let us contemplate on NammAzhwAr [sri

SatakOpamuni’s] divine lotus feet

 

BhakthAmrutham viswa janAnumodhanam

sarvArthatham Sri Satakopa Vaangmayam I

sahasra SaakOpanishadh samAgamam

namAmyaham Draavida Vedha Saagaram

 

Meaning ): adiyEn salutes the ocean of Tamizh Vedam ,

which is of the form of Sri SaThakOpan's vaak

(speech/aruLiccheyalkaL). These are linked to the

thousand upanishads and includes in them all the deep

meanings (Taathparyams)of Tatthva-Hitha-PurushArthams

and artha Panchakam. They are nectar to the minds of

the devotees of Sriman NaarAyaNan and they enjoy it

with relish as aparyAthAmrutham [insatiable amirtham].

 

Today’s verse on ThiruvEnkatam is: TVM 1.8.3

 

kaNNaavaanenru_m, maNNOrviNNOrkku,

thaNNaarvEngkada, viNNOrveRpanE. TVM 1.8.3

 

" Emperumaan- who is at Tirumalaa- ThiruvEnkatam- the

cool place,- the place where dEvAs stay- such

Emperumaan is always the EYE of all people (belonging

to both worlds; - viN and maN- this world and upper

world.. i.e. The Material Universe and the

Transcendental world.. leelA vibhUthi and Nithya

vibhUti) " ..

 

The Lord Sriya: Pathi Sri Srinivasan is the Master of

both worlds. He is ubhayavibhUthi nAthan.

 

The all comprehensive Isvaryam (VibhUthi) including

LeelA and Nithya VibhUthi that confers on Him the

title of Ubhaya VibhUthi Naathan.

 

I would like to reproduce Sri MS Hari’s very beautiful

description on the same:

 

The Ubhaya-Vibhuthi (material worlds (leela-vibhuthi)

and the divine world (nitya vibhuthi) which is Shree

Vaikunta Paramapadam - all chit and achits) is the

Roopam/Sareeram of Brahma Swaroopam - meaning the

Ubhaya-Vibhuthi is supported, controlled and owned by

Brahman and the Ubhaya-Vibhuthi exists for the purpose

of Brahman. Therefore the Ubhaya-Vibhuthi is

" Aprutak-Sidha-Viseshanam " - inseparable attribute of

Brahma Swaroopam as its Sareeram. The Divya Mangala

Vigraham (Vigraham also means Roopam) is also a Achit

which is of the type " Suddha Satvam - divine -

Subhaasraya - the achit having only Satva Guna and

devoid of rajas and tamas " .

 

NammAzhwAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan