Guest guest Posted March 23, 2006 Report Share Posted March 23, 2006 SrI: SrImathE Gopaladesika mahadesikaya namah: Dearest all, Let us continue to enjoy AzhwArs wonderful verses on Thiruvenkatamudiayaan. BhakthAmrutham viswa janAnumodhanam sarvArthatham Sri Satakopa Vaangmayam sahasra SaakOpanishadh samAgamam namAmyaham Draavida Vedha Saagaram Meaning ): adiyEn salutes the ocean of Tamizh Vedam , which is of the form of Sri SaThakOpan's vaak (speech/aruLiccheyalkaL). These are linked to the thousand upanishads and includes in them all the deep meanings (Taathparyams)of Tatthva-Hitha-PurushArthams and artha Panchakam. They are nectar to the minds of the devotees of Sriman NaarAyaNan and they enjoy it with relish as aparyAthAmrutham [insatiable amirtham]. Today’s ThiruvEnkatam verse is: NammAzhwAr’s Thiruvaaymozhi 3.3.1 ThiruvEnkadamudaiyaan (Lord VenkatesA) has offered Himself in front of NammAzhwAr in the last Decad 3.1 of Thiruvaaimozhi. In this 3.2, AzhwAr requests the Lord to grant him to perform an eternal kaimkaryam at His Feet at TirumalA. IT IS AN EXCELLENT DECAD, PLEASE READ them to be blessed by the AzhwAr and the Lord! ozivil kaalamellaam udanaay manni, vazuvilaa adimai seyya vENdum_naam, theziku ral_aru vitthiru vEngadatthu, ezilkoL sOthi enthaithanthai thanthaikkE TVM 3.3.1 The Emperumaan, The Most Beautiful, unbounded infinite illustrious jOthi, my father?s father?s father; He stands gracefully at TirumalA where the waterfalls fall with thunderous noise; To such Emperumaan- Please grant us the eternal servitude to perform all sorts of limitless uninterrupted ceaselss faultless kaimkaryams (servitude) at all times, under all situations. [sri Satakopan swami writes: The first Paasuram starting with the words , " Ozhivil Kaalamellaam " is considered the life breath of Sri VaishNava Sampradhaayam . Pages and pages can be written about it. This verse gets special attention from Swami Desikan in the final chapter of Sri Rahasya Trya Saaram. Swami Desikan concludes that those who respond to the Daya initiative of the Lord (of Thiruvenkatam ) would be blessed with " Sarva Desa , Sarva Kaala , Sarva Avasthochita , Sarva Vidha Kaimkaryas to the Lord " . Dr .V.N. Vedantha Desikan's translation of this magnificent verse is as follows : " We, I , my heart , all my circle of people, must go and stay close to the Lord of Thiruvenkatam and also serve Him all the time , without any gap, without a flaw, with no end in mind,except the service; the Lord who is of beautiful and brilliant form and who is the father of even our forefathers , to whom alone we are bound to be subservient ; the Lord who has taken the abode in the hill resounding with the voices, as if it were, that emanate from the falls and streams that make the place lovely and livable . I would say that this is the great goal of life that any one should cherish to uphold avidly and unswervingly . " The third decad focuses on the fact that Sriman NarAyaNan , the means and the goal ( Upaaya Upeyan ) makes Himself easily accessible to bhakthAs through His Archa Avathaaram. Through His Archa rupam ( presence at Temples as Consecrated Vigraham ) and His Subhaasrayam (Subham+ Aasrayam = that which is auspicious and is also within reach of meditation and enjoyment ) , permits us to enjoy Him readily . This is part of His Daya. He knows that His other states such as Param , Vyuham, Vibhavam and Antharyaamitvam are not easily approachable by mere mortals and hence out of His Daya and Anukampa for us He makes Himself available to us as ArchA rupi . He descends as it were to our plane of grasp and enjoyment AzhwAr ThiruvaDigaLE saraNam Regards Namo narayana dAsan Quote Link to comment Share on other sites More sharing options...
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