Srinivaasa Vaibhavam - NammAzhwAr's divine anubhavams- Thiruvaaymozhi 10.7.8- ThirumalirunchOlai malaiyE ThiruppaaRkadalE en thalaiyE...

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest all,

 

Let us continue to enjoy the divine verses of AzhwArs

on ThiruvEnkatamudayaan. Today’s verse: NammAzhwAr

Thiruvaymozi 10.7.8

 

thirumaalirunchOlaimalaiyE

thiruppaaR kadalE en_dhalaiyE

thirumaalvaikunthamE thaN

thiruvEngadamE enathudalE

arumaa maayath thenathuyirE

manamE vaakkE karumamE

orumaa nodiyum piriyaan en

oozi muthalvan oruvanE. 10.7.8

 

 

Bhagawaan has desired my head (to place His Feet) as

much as He likes ThirumaalirunchOlai and

ThiruppaaRkadal. He has adored my body as much as He

adores Sri vaikuNtam and and Thirumala. But my jIvan

is completely intermingled with the inescapable

prakriti (material nature). (Such a lowly self am I; -

Still) Emperumaan can NOT bear being separated from

me-my jIvan, my body, my mind, my speech even for a

fraction of a second. (orumaanodiyum piriyaan ennoozhi

mudhalvan oruvanE). He alone is the Primordial Chief

and is the Creator of all beings- SarvEshwaran. (What

an Emperumaan! He likes my (material dirty) body as

much as He likes the Greatest Divya dEsams!)

 

AzhwAr praises EmperumAn’s quality of parathantrya

[dependence] on His devotees in this ten. Addressing

the poets, who want to enjoy and comprehend His guNAs,

AzhwAr says: you enjoy and understand His supremacy

[Parathvam]; but if you all involve yourself in

enjoying and immersing in His sowseelya and solwabhya

guNA, He will melt you completely. So, better stick to

His Parathvam and survive rather than being overtaken

by His sowseelyam.. [what an anubhavam!]

 

Azhwar sys: He entered into this prakritha

sareera[material body] and did samslesha at His chosen

place ThirumalirunchOlai. He experienced my soul; my

body and the ThirumalirunchOlai malai. The Lord has

blessed me to sing sweet verses and it is He who is

singing these verses on himself through me.. He is not

going to separate Himself from me. All this

[Ksheerabdi, Paramapadham, Venkatam etc..] was the

result of Lord approaching ThirumalirunchOlai; without

even caring for the filthiness and shortcoming of my

sareeram, He did samslesa and I requested Him to leave

this evil dirt body; The Lord did not choose to leave-

says AzhwAr. When The Lord did not leave, AzhwAr

persists; then Lord falls in line – as summarized from

6000 padi [from Sri KRKrishnaswamy’s book on

Thiruvaymozhi]

 

Swamy Desikan’s Dramidopanishad Taatparya RathnAvaLi:

AzhwAe says that the Lord of ThirumaliruchOlai shows

extreme respect and consideration for the bodies of

His devotees [asrithars] since, (i) He is present,

having done amazing leelas, in asrithars’ hearts; (ii)

He inspires them to chant and praise Him in their

heart and utter; (iii) He is spontaneous Swamy to

everyone; (iv) He is soul of all jeevathmas [sarva

bhoothas]; (v) He is being prayed to by Himself being

the soul of asrithars; (vi) He protects one and all

during praLaya by retaining them in stomach; (vii) He

is ever present in Ksheerabdhi, Paramapdham,

ThiruvEnkatam and asrithars heard / bodies; (viii) He

has rakshakathva and Swamithva over all of us..

 

AzhwAr ThiruvaDigaLE SaraNam

Regards

Namo narayana

dAsan