Guest guest Posted June 19, 2006 Report Share Posted June 19, 2006 SrI: SrImathE Ramanujaya namah: Dearest all, Let us enjoy the second verse of Amudhanaar’s Iraamaanusa nooRRanthAthi: The mind – not just stops at singing of Ramanuja; but also on the glories of those on whom Ramanuja had reverence; and those who have great adoration and bhakti for Ramanuja. Adiyaar adiyaar tham adiyaar… in lines of being the servant of servant of servant of His, Amudhanaar’s mind also involves itself on the bhaktha of Ramanuja and the masters of Ramanuja. Thus Amudhanaar praises such a state of his mind and its choice to sing in praise of them also. He himself is the dAsa of bhaktha of Ramanuja. He is the sishya of Swami KooratthAzhwAn, an ardent sishya of Emperumaanaar Ramanuja. It is because of the merciful benign glance of Swami Kuresa, his mind is so clear on the greatness of Sri Ramanujacharya. This Paramachaarya Sthuthi is the result of such a merciful gmance of KooratthAzhwAn [Even adiyEn’s attempt to translate is due to the benign glance of asmadhAchAryan His Holiness Swami Sri PaRavaakkOttai Andavan Sri Gopaladesika Mahadesikan Swami, who has written beautiful commentary for Yathiraaja sapthathi]. This Paramaachaarya sthuthi has become the favorite of my acharya Kooratthazhwaan and his fellow sishyas and other Sri Bhaashya simhasanaadhipathis. What a blessing, oh mind! pEriyaln^enchE! atipaNinN thEnunnaip pEyppiRavip pooriya rOtuLLa chuRRam pulaththip poruvaruncheer aariyan chemmai iraamaa Nnuchamunik kanpucheyyum cheeriya pERutai yaar adik keezennaich chErththathaRkE. 3 Oh my great mind! I pay my respects to you. You are so great to have removed me from any connection with those lowly, cruel, persons who are full of " I " and " mine " (ahamkara, mamakarams). You have made me join the Lotus Feet of the Bhagawathas, due to our love and affection towards the Vishyam of Emperumaanaar Sri Ramanujacharya, who is full of most auspicious kalyANA gunAs, most virtuous, straightforward and is pure. What a great service your have done to me, dear! [Periya Koil Nambhi, the then priest of Sri Ranganatha temple due to his lineage, was a great scholar and AchArya RaamAnujA recognized that extraordinary scholarship and felt and recommended that KoorEsan become the AchAryan to nambhi instead of him. Recognizing the sweetness of speech of Nambhi, AchArya RaamAnujA gave the name of " AmudhanAr " to Nampi. From then on, Periya Koil Nampi came to be known as " Thiruvarangatthu AmudhanAr ] Oh my dear mind! Grear mind! I have been blessed to serve only at the temple and to the Lotus Feet of Lord Ranganatha and hence was fortunate to be with little sattva guNA [perhaps] and also due to partaking of Bhagavath prasAdham always, my mind became purer. Thus I am fortunate to get rid of my raakshasaa swabhAvam [existing before] and the association with such people [of raakshasa swabhAvam] of a’vaishnavas. Thus Sri Ramanuja enabled me to get such a blessing. It is because of His grace, we are what we are, thus immersing ourselves in His kalyANa guNAs and also prostrating to Udayavar’s bhakthas and his sishyas and be kruthArtthan [having done what needs to be done [by becoming a sishya of Swami KooratthAzhwAn]. Oh mind! You have enabled this to hold onto the feet of Swami KooratthAzhwAn. For such a parama upAkAram [immense and greatest help] of now being able to even praise their glories, there is nothing wrong if I prostrate to your feet, oh mind!. My sincere thanks are always to you for all the great upakaraam that you did to me. [in the lines of vaLartthathanaal payan peRREn … madakiLiyai kai kooppi vaNanginaaLE- says Kaliyan] EmeprumAnAr ThiruvaDigaLE SaraNam Regards Namo Narayana dAsan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.