Guest guest Posted July 17, 2006 Report Share Posted July 17, 2006 SrI: SrImathE Ramanujaya namah: Dearest all, kushyate yasya nagarE ranga yAtra dhine dhine.. everyday King Kulasekara wanted to go and visit Srirangam and threw would be gOsham to commence the journey. Later by the time he starts after ArAdhanam and nithya karma anushtAnam, it would be afternoon, and he would be advised that next day they can plan to proceed. Such was his devotion for RanganAthan. Similarly PeriyAzhwAr asked [after AndAL got married to and united with RanganAthan] ennudaiya ThiruvarangaRkanRi maRRoruvarrkku ALAvarO? “ would anyone serve anyone else other than My Sri RanganAthan?†asks AzhwAr. King Kulasekara spent most of his time only on religious activities and attending discourses. Once when the UpanyAsakar was narrating Rama RavaNa yuddham where the battle was going on for a long time and RavaNa was giving a tough fight, kulasEkara was so much attached to the story and it the discourse he ordered his Army General to immediately organize to send the soldiers, elephants and horses and the king was also making himself ready for the battle to give a helping hand to Sri Rama. The upanyAsakar and all others were totally perplexed and could not say anything. The upanyAsakar at last came to the king and said " O, mighty king, We need not go. The Lord Rama has already killed ravaNa and is on his way back to AyOdhyA for his pattAbhishEkam " . That made the king silent and he came to normalcy; Such was kulasEkarA's bhakti for Rama. That was Bhagawath prEmai; Similar to PeriyAzhwAr’s feeling apprehensive about the evil glances that may befall on the Lord when he had appeared. The Lord appeared with MahA Lakshmi in the sky on the back of Garudan to witness the honor accorded to His dear BahkthA and student by the King of Mathurai for establishing His supremacy (parathvam) in a scholarly fashion with indisputable proofs from the VedAs and Upanishads at the court of the Paandyan king; the Joyous AzhwAr was overwhelmed with concern and fear over the safety of the Lord as he drank deep the beauty of the SaraNya Dampathis, who manifested over the sky. He marveled at the parAkramam of the Lord as he saw the weapons that the Lord handles to punish the wicked and protect His asritha janams. The Azhwar was totally overwhelmed by the grace of the Supreme Being , who sanctified the occasion with His appearance in person to witness the celebration over his victory at the court. The Azhwar suddenly got worried about any dhrishti dhOsham falling on the Lord and causing Him( Sriya: Pathi) any harm. He forgot for few moments that the Omnipotent Lord could take very good care of Himself and fend Himself very well against any undesirable happenings associated with the " evil eye " of the malevolent people. The concern that poured out of the AzhwAr was like water gushing out of a deep fountain. MaNavALa Maamuni understood precisely the outpouring of anxious concern of this kind and the deep desire of the devotee to intervene and protect the Lord from harm's way. AzhwAr's mood was described by Maamuni precisely as " Ponghum Parivu " . Maamuni concluded that this unique anubhavam of the AzhwAr entitled him to be recognized as PeriyAzhwAr. Though Sage Viswamithra had mentioned that: aham vEdmi mahaathmaanam raamam sathya paraakramam..â€, I know that Rama is the Mahaathmaa; He is the Paraman Himself. Oh Dasaratha, you think he is your son who is just 12 years of age; He is Omniscient; Omnipotent Lord. …etc.. However, when later Rama killed thaadakai, the raakshasi.. Sage was apprehensive about Rama and blessed the Boy Rama.. bhadhram thE… BhaktHAs may be highly knowledgeable; know vedanthic saasthrAs; realize the Lord’s Supremacy and His Parathvam. When it comes to Bhagawath prEmai, thety forget all that and get worried like the mother’s love for her infant child. They sing magaLaasaasanam for the lord. Devaki, Vasudevar, though had seen and enjoyed PerumAL darshan when Lord Krishna was born; still they took the child across to Nandhagopan. Even if the devotees are aware of the Parathvam and Supremacy of the Lord, if they are worried and take care of the Lord dhivya mangaLa vigraham from the scorching sun, rains, chilling climate with adequate protection, their devotion is immense and is not be construed as being ignorant of His Supremacy- says Emperumanar. Thus PeriyAzhwAr sang Pallaandu for the Lord and many a time, he even forgot that he is PeriyAzhwAr himself. Amudhanaar describes Ramanuja’s involvement and enjoyment of PeriyAzhwAr here. 15th verse on PeriyAzhwAr: chOraatha kaathal perunchuzip paal,chollai maalaiyonRum paaraa thavanaippal laaNtenRu kaappitum paanmaiyan_thaaL pEraatha vuLLath thiraamaa NnuchanRan piRangiyacheer chaaraa manicharaich chErEn enakkenna thaazviniyE? 15 Due to his never fading, never ending flood of bhatki for Emperumaan Sriman Narayanan, with the apprehension that even He will be subjected to the evil eyes of people casting on Him, PeriyAzhwAr sang hymns to greet the Lord for many many years, singing pallANdu, pallANdu. This Lord is always permanent. Sarvarakshakan; and still AzhwAr sang and greeted long life for Him, forgetting himself due to his bhagawath prEmai and immense bhakti. Emperumaanaar Sri Ramanujacharya always keeps this great AzhwAr in his heart and I shall not join those who do not take refuge at the Feet of Ramanujacharya and who do not hold on to his kalyANA guNAs as their only support. After being blessed with such a thought, what am I to grieve for? Bhagawaan can never ever get affected by any dhosham or defects. In spite of this knowledge, due to great abhimaanam and love for Him, PeriyAzhwAr had concern for Him since the beginning. In Paanyda kingdom, he established His Parathvam [supremacy] and immediately there after, when the Lord appeared, he was concerned about evil glances. What a great prEmai! That is the guNA one should aspire for the Lord! That is the Bhagawath prEmai one should pray for. EmperumAnAr ThiruvaDigaLE SaraNam Regards Namo Narayana dAsan Quote Link to comment Share on other sites More sharing options...
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