Iraamaanusa nooRRanthAthi- 30th verse- Now that I am being blessed with the eternal servitude to Sri Ramanuja, I dont care if I get mOksham or am going to be in hell...

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

Immersing himself full and understanding the esoteric

meaning and thereby the vedic truths enshrined in

Nammaazhwaar Srisukthis, Emperumaanaar declares and

establishes the vedic truth and the unparalleled

Supremacy of Sriya: Pathi Sriman Narayanan. The fruit

by taking refuge at the lotus feet of Sriman Narayana

is equal to the combination ubhaya vibhoothi [both

leela vibhoothi and Nithya vibhoothi]. In the verse,

nirayam pala word refers to the hell though, it may

also reflect this samsaaric afflictions and the

narakam [hell] that we pass through in that. yEthE vai

nirayaa: - all places in prakthi maNdalam can also be

interprered to mean.

 

inpanN tharuperu veetuvanN theythilen? eNNiRantha

thunpanN tharun Nira yampala choozilen? thollulakil

manpal luyir_kat kiRaiyavan maayan enamozintha

anpan anakan iraamaa Nnuchanennai aaNtananE. 30

 

Sri Ramanujacharya, declared assertively and firmly

(based on Vedic truths) in Sri Bhashyam that

SarvEshwaran is the most wonderful - most Beautiful

Lord- Ascharya BhUthan- who is Sarva sEshi (for all

souls), who is full of samastha KalyANa guNAs (most

auspicious attributes), who has the whole universe and

the beings as part of His ThirumEni (Divine Body) who

is always associated with Sri.

 

He did not declare this expecting fame or monetary

gain from the same. He declared only and purely for

the sake and benefit of the worldly souls (like us).

Because of His such greatest compassion and grace, He

has enslaved me. And now, because of being blessed

with the servitude to Emperumaanaar, what if I am

granted the mOksham (Bhagawadh anubhavam), or

Kaivaylam (AthmAnubhavam) or even if I am engulfed by

the scorching flames of samsaaric afflictions of hell

and suffering thereby? I care two hoots now for them.

 

Before getting the bliss of mOkshAnandham, though

undergoing the various suffering in this material

world through various births, for all jeevaathmaas, be

they Devas, Animals, Trees or human beings; the cause

and primordial Chief and Lord of theirs is only Sriman

Narayanan was established unambiguously by

Emperumaanaar. Sarva Jeeva kaaraNan is He alone. He

alone is Creator, Detoroyer and protector of the

Universe. He alone swallows the beings and non-beings

at the end of Cosmic Cycle and retains them in His

stomach for their protection.

 

He is the One who created even devas, including

Rudran, BrahmA, Indran et al.. Now, after being

blessed with such vedic truth with the grace and

blessing of Sri Ramanujacharya, and after being

associated with EmperumAnAr’s lotus feet and his

sishyas, no samsaaric affliction or any other

suffering would hereafter matter. No need to worry

hereafter as to what would happen.

 

At the end of this life, since the saranagathi has

already been performed, the moksha anandham is granted

by the Lord and He has taken the pledge to grant and

He would not go back on the same obviously as He is

Sathya kaaman and Sathya sankaplan. However one needs

to have the firmness in mind that even if one is

granted of being in the hell after this life, [even

though their no chance at all for that to happen]

still one needs to be prepared for being in there

especially IF and as long as continuation of being the

sishya of Ramanuja is CONFIRMED. Mental determination

and unflinching belongingness to Ramanuja is to be

interpreted here. In the verse 98th, this will be

explained in detail for idumE iniya swargatthil innam

narakilittu sudumE…

 

Also in the 34th verse, Ramanuja is going to grant the

avoidance of Hell for ever in our lives.

 

Thol ulagil man paluyir- this is interpreted to

include all beings, Jeevans- baddha, muktha, Nithya

and all [sarva] Jeevathmas living in.

 

EmperumAnAr ThiruvadigaLE SaraNam

Regards

Namo Narayana

dAsan