Iraamaanusa nooRRanthAthi- 32nd verse- Swami Emperumaanaar's bhakti is unalloyed; jnAnam - apAram; absolutely no jealousy and hatred...

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

Due to Emperumaanaar sambandham even the former Guru

Yadava prakasa changed and transformed himself. His

own poorvacharyas has established this srivaishnava

darsanam which was later called as Ramanuja darsanam.

For all those who take refuge at the feet of Sri

Ramanuja are blessed with sakala sowbhaagyam. Swami

shone like Acharya maNi rathnam in the rathnaa haaram

of all acharyaas. Those acharyas who come later are

blessed with Thiruvadi sambandham and those before are

blessed with the Thirumudi sambandham says- Sri

Bhattar.

 

Swamy Desikan mentions: yathpAdhakOtirayO: sambandhEna

samiDhyamAnaviBhavAn DhanyAmsThA{S)nyAn guroon…

 

It implies that those associated with the lotus feet

of Emperumaanaar are able to attain mOksham due to

Acharya nishtai; Those Poorvacharyas who had attained

mOksham even before, have blessed Sri Ramanuja with

their benevolent mercy and due to their planting the

seed of Srivaishnava doctrine, Swami could propound so

well. Thus the poorvacharya’s glories are thus now

propagated everywhere due to Ramanuja’s success and

thEjas- should be the interpretation – says Sri

UttamUr Swami in his commentary.

 

porunthiya thEshum poRaiyum thiRalum pukazum,nalla

thirunthiya NYaanamum chelvamum chErum cheRukaliyaal

varunthiya NYaalaththai vaNmaiyi NnaalvanN

thetuththaLiththa

arunthavan engaL iraamaa Nnuchanai ataipavarkkE. 32

 

Emperumaanaar- Sri Ramanujacharya, is the One who

protected the earth by saving the Vedas and the people

due to his AudhAryam, who established the SaraNagathy

tatvam, who offered Himself so mercifully to us

completely (for us to take refuge at His Lotus Feet).

Those who do take refuge at His Lotus Feet are blessed

with (naturally coming to them, even though they do

not expect or anticipate- they are parmaikaanthins):

Commands good respect from others, Balanced mental

frame to view both happiness and sorrows equally, Fame

and popularity among the people due to their

conquering the influence of cruel, storing senses,

Great jn~Anam (knowledge) of Tatva, Hitha,

Purushaartham, and the Bhakti (towarsd Sriya:Pathih

Sriman Narayanan) arising out of all the same.

 

Swami could rightly and appropriately interpret the

Upanishad statements and established our unambiguous

Parama vaideeka matham and rejected the other

religions due to non-vedic and avaidika concepts. His

thEjas is thus visible everywhere thorugh his

sreesookthis. When others were ruling, how Swami

patiently accepted or politely corrected them are to

be seen to be believed.

 

He was never influenced by hatred, anger or jealousy.

Nirmala jnANam; Bhagavadh bhakthi that is unalloyed;

kaimkarya ruchi for Dhivya Dampathi- Acharya

saarvabhouman’s kalyANa gunAs were amazingly true. By

taking refuge at His feet, naturally everyone was

blessed with such qualities of Ramanuja as well and

with sakala purushaartham; those other vaishnava

mathasthars - who come somewhat closer even are also

blessed.

 

EmperumAnAr ThiruvadigaLE SaraNam

Regards

Namo Narayana

dAsan