Iraamaanusa nooRRanthAthi- 33rd verse- Ramanuja is the avathAram of all five weapons [pancha aayudhams] of Sriman Narayana

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

Vandhu yedutthaLittha- here the avathAram is implied.

Sri Ramanuja is the avathAra purusha. Whose

avathAram? Amudhanaar attempts to find out and

explain. Even one weapon alone is adequate to take the

avathAram; but here all the five weapons are taking

the avathAram as Ramanujacharya (As it is also told

that Sri Ramanuja is also an expansion of these

Ayudhams, in addition to being an avataaram of

AdhsEshan).

 

ataiyaar kamalath thalarmakaL kELvan kai yaaziyennum

pataiyotu naanthaka mumpatar thaNdum,oN chaarngavillum

putaiyaar purichaNG kamuminthap poothalam

kaappathaRkenRu

itaiyE iraamaa Nnuchamuni yaayina in^n^ilaththE. 33

 

The Divine ChakrAyudham, the Sword, the Mace, The Bow,

The Divine Conch, are all the five most Divine Pancha

Ayudhams (weapons) of Sriya Pathih Sriman Narayanan -

SarvEshwaran, who is always with Periya PiraaTTi Sri

MahAlakshmi, seated on the Lotus Flower in His Chest,

who is the Darling Master of Sri MahAlakshmi, together

rushed to assist Sri Ramanujacharya on His endeavors

in the Earth.

 

Adai aar- The coolness and the blossomed flowers are

described. Like the lotus leaf and the flower are

together, PiraaTTi and the Lord are there.. Pacchai

maamalai pOl mEni and Senkamala valli thaayaar.

padaiyOdu- Thiruvaazhi- ChakrA alone is actually

adequate for the avathAram. Thus all five weapons

wanted to perform the kaimkaryam and to be blessed

with this birth of Acharya saarvabhouman.

Thus all five weapons have taken birth as Ramanuja –

is the right and interesting inpterpretation. It

should not be interpreted as they reached Ramanuja..

[Panchayudhaas raamanusan idaiyE aayina].

 

PraThayAn vimathEpshu- the fifth verse of YathirAja

Sapthathi also mentions that the five weapons together

became Yathiraja.

 

One form can not be the five Nithyasuris’ AthmA and

hence they may be manifesting in him as anupravESam.

He is also considered as the avathAram of AdhisEshan.

Saa moorthirmuramadhamnasya jayathi thrayyantha

samrakshiNi…- Ramanujan is the avathAram of Saakshaath

Sriman Narayanan Himself.

 

Nanu raamaavaraja: sa yEsha bhooya: This verse also

refers implicitly that Ramanuja is avathAram of

PiraaTTi and PerumAL [as seen from the first line]

 

AzhwArs are also referred to as EmperumAn’s avathAram

as well as the avathArams of Nithyasuris. When

glorifying and praising, we can refer to all these. It

needs to be interpreted and understood in correct

manner and enjoyed.

EmperumAnAr ThiruvadigaLE SaraNam

Regards

Namo Narayana

dAsan