Iraamaanusa nooRRanthAthi- 59th verse- Ramanuja has removed the hurdles and saved many!

[Guest guest]

SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

Such wrong interpretations and misinterpretations of

other religions, if EmperumAnAr did not crush, the

kaliyuga influence would not ended at all. This was

only the beginning of Kali yuga. And within that time,

the other religions attempted to engulf the world and

the influence of Kali began in full force. Avaidika,

non-vedic religions prospered. The vedic scholars did

not join and rejected avaidika religions. This

illusory religion had the Vedas and Upanishads as the

camouflage and declared that there are no jeevathmas,

no worlds; no matter; There is nothing in the world.

And it was almost close to Bowddha matham which also

said everything is soonyam. Vedas are pramaaNams

[proof] – they said; but the same proved and

considered other vedic statements are wrong and are

contradicting and hence need to be rejected. How can

the PramaaNam be violating its own statements! Fell

under the influence of their “camouflage” of Vedic

proof, even the Asthikas followed them. Amudhanaar

feels bad for them and is happy that Ramanuja has

removed their hurdles and saved them.

 

katalaLa vaaya thichaiyetti NnuLLum kaliyiruLE

mitaitharu kaalath thiraamaa Nnuchan,mikka

naanmaRaiyin

chutaroLi yaalav viruLaith thuraththila NnEl_uyirai

utaiyavan, naaraNan enRaRi vaarillai uRRuNarnthE. 59

 

When the whole world, surrounded by oceans was

engulfed by the darkness of Kalipurushan, Sri Ramanuja

appeared and with the shining light of praamaaNams

(proofs) from four Vedas, dispelled the darkness

immediately. Had he not done that, the world would not

have known the truth (of Sarva sEshithvam of Sriman

Narayanan for all jIvAthmAs).

 

Kadal aLavu aaya dhisai yettinum- in all eight

directions, engulfing everywhere

kaliyiruLE- the darkness of ignorance in Kaliyuga

midaitharu kaalatthu – grew and during those times;

Iraamanusan- EmperumAnAr Ramanujacharya

mikka naan maRaiyin- the four Vedas that clearly

mention the chith, achith and Iswara tattvams crystal

clear

sudar oLiyaal- with the luster of knowledge [that can

not cause even an iota of disbelief or lack of

understanding]

a iruLai- that darkness of anjnAnam [ignorance or

wrong knowledge]

thuratthilE yEn- had that not been removed or chased

uyirai udai yevan- Jeevas are unique and different

from each other; He is their Sarva Swami.

NaaraNan- Sriya: Pathi Sriman Narayanan

enRu uRRu uNarndhu aRivaar illai- Thus [iraamaanusan]

interpreted the above tattvam and words [in Vedas]

clearly and blessed us with right meanings- There is

no one like that who has understood [like Ramanuja]

 

Sriman Narayanan resides in the jeevathmas, manifested

in them. He is their AthmA; ParamathmA. EmperumAnAr

could understand the same clearly as he is the aathmA

for the Lord himself. KrishNA himself declares that

jnAni thvAthmaiva mE matham.. Had Ramanuja been not

there, Jeevathmas are different; Paramathma is

different; Jeevathmas are sEsha bhoothars of The Lord

Sriman Narayanan. Jeevathmas are unqiue and different

from each other- would all be unheard of. That jnAnam

would have perished. Even some understand that they

would be misled to believe that Sivan or Rudhran is

the Supreme One and Not Sriman Narayanan.

 

Here, it is enjoyable to refer to niraalOkE lOkE

nirupaDhiparasnEhabharithO yathikshmAbhruddveepO yadhi

nakila… kumathimatha paathaaLakuharam.. [Yathiraja

sapthathi 56th sloka]

 

Meaning: This world suffers from the darkness of

ignorance. Had only Ramanuja, the lamp, (that burns

with the oil of love for God), not been there, how

would people- intrinsically faultless, avoid, even if

they want, the darkness of conceit and the baseless

arguments, indulged in by vile speakers of contesting

systems, who can be likened, for their effect, to

snakes.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan