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Iraamaanusa nooRRanthAthi- 65th verse- due to the power of Sri Ramanuja's srisukthis, other avaidika mathams will never resurrect

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

TridhaNdam was like the weapon that chased away the

other religions; But it is not like Lord’s weapon that

killed enemies. Here this Ayudham of Ramanuja

[tridhaNda] educates the scholars with true purport of

Vedas and Upansiahds, GiTA and Brahma sUthram, etc.

and hence it is productive. Vedas themselves have

become the thridhaNdam. Hence Amudhanaar explains how

they won and what were the fruits here.

 

vaazvaR Rathuthollai vaathiyarkku enRum

maRaiyavar_tham

thaazvaR Rathuthavam thaaraNi peRRathu thaththuvan^ool

koozaR RathukuRRa mellaam pathiththa kuNaththinarkkan^

nNaazaR Rathu,nam iraamaa Nnuchanthantha

NYaanaththilE. 65

 

The good things that have happened to us (due to our

Nathan- Master- Sri Ramanuja's grace and due to the

jnAnam that He blessed on us gracefully) are: The

weeds and unwanted grass that had grown like great

bushes around the paddy fields (other religions that

have outgrown the Vedic truths and covered for so many

years) are now completely removed and destroyed; The

fields now have been exposed to the sun rays grown

even better and look graceful. The grief of Vedic

brahmins have gone; The Earth is now blessed really;

All doubts on saashtrAs have been cleared; This is the

glory of jnAnam that Sri Ramanuja blessed us with.

 

num raamanusan – Ramanuja who holds the Vedas as

ThridhaNdam

thandha jnAnatthilE- the knowledge that He blessed us

with

thatthuvam nool- i.e. the tattva thraya Vedantha

Upanishad saasthrAs

koozh- all doubts and confusions

thollai vaadhiyarkku- For l..o….n….g time- the

avaidika religions argued and argued with dhurvaadhams

vaazhvu- the life and respect that they had earned due

to their propagation of vibhareetha jnAnam and wrong

purports of Vedas abd Upanishads

enRum aRRadhu- disappeared and never ever to come

back;

maRaiyavartham thaazhvu aRRadhu- the lowly state of

respect that vedic scholars had [earlier] has gone

now; they regained their respect

dhaaraNi thavam peRRadhu- The bhoomi [earth] in its

entirety is now blessed with the Saranagathi tattvam;

kuRRam ellaam padhittha- all kinds of sins are present

eternally in

kuNatthinarkku- samsaaris [and their]

a naazham aRRadhu- sanchitha puNya paapams and the

karmic diseases have evaporated and are burnt to ashes

[because of their jnAnam and performance of

Saranagthi.

 

enRum- for ever the other religions can not resurrect.

That is the power of Sri Ramanuja’s srisukthis.

 

Swamy Desikan says in Yathi rAja sapthathi 36th verse-

dhampraThamasambhavath kumathi jAla koolankashaa: -

Groups of bad dialecticians of recent times, too, will

be totally upheaved, their conceit evaporated, and the

unfortunate souls which have been subjected to the

venom-fire, spit out by the snakes of maayaavaadins

are resurrected and revivified- all these are achieved

by Ramanuja's works.

 

At any time in future, if any non-vedic or avaidika

religion crops us and argues against the vedic

religion, Ramanuja’s srisukthis are adequate and with

the jnAnam that he has blessed us with and he has fed

us, none will survive. They can never ever resurrect

or revive. – says Amudhanaar.

 

It would not happen at all- if one understands the

true purport of Ramanuja’s srisukthis which is nothing

but unambiguous interpretation of Upanishads and Vedic

statements.

 

thavam peRRadhu- The world is now blessed with.

BhiDhyathE hrudhayagranThiSCChadhyanthE sarDhasamSayA:

!

ksheeyanthE ChAsya karmANi thasmin DhrashtE parAvarE

||

 

paraavarE- means bhakti yogam and Prapatti Yogam –

both types of means are mentioned herein to see and

enjoy the Lord as the Goal.

 

parAvarE- Utthama, adhama persons are also

interpreted.

 

kuRRam ellAm- when one gets jnAnam that the entire

world belongs to Him, [both leelA vibhUthi and Nithya

vibhUthi] and one can never commit any apachAram to

anyone intentionally as everything avd everyone is His

property, there can not be any cause for apacharams or

aparAdhams. Such a dhurbudhhi goes away from

Vaishnavas.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

 

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