Iraamaanusa nooRRanthAthi- 66th verse- Ramanuja grants mOksham even to the ones not capable of bhakti yogam!

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

Amudhanaar mentioned that the world was benefited.

That benefits are: Bhakti yogam and Prapatti [or

saranagathi]. When one reaches and surrenders to the

Lord Sriya: Pathi Sriman Narayanan He would enable the

persoen to perform [as he wants] either bhakti yogam

or Prapatti to ultimately attain Him. However, when

one considers Sri Ramanuja as the only refuge, Swami

Himself will perform Prapatti for the disciple as

Acharya nishtai and save him. Thus one attain moksham

effortlessly thorugh Ramanuja – says Amudhanaar.

Example is he himself.

 

NYaanam kanintha nalangoNdu naatorum naipavarkku

vaanam kotuppathu maathavan valvinai yEnmanaththil

eenam katintha iraamaa Nnuchan thannai eythinarkkath

thaanam kotuppathu than_thaka vennum charaNkotuththE.

66

 

The manner in which Sriya: Pathi Sriman Narayanan

grants mOksham is: When jnAnam blooms, develops and

matures into Bhakti and desire / prEmam on the Lord,

and when one gets an urgent intense desire (tvarai) to

see and enjoy the lord and laments every second and

every moment as to when he is going to obtain the

blissful kaimkaryam at the Feet of the Lord with great

satisfaction and devotion. When such a situation

arises in him, Sri Ramanujacharya (The King among

saints - the One who gracefully removed the ills from

this lowly self- adiyEn's heart ) blesses us him, the

Bhaagyam of holding the Lotus Feet of his (Sri

Ramnuja's) and thereby grants them his krupai (grace)

as the first dividend and mercy to enable him to be

granted mOksham by Sriya: Pathi Sriman Narayanan.

 

maadhavan- Sriya: Pathi Sriman Narayanan

vaanam koduppathu- grants moksham [through]

jnAnam – with crystal clear knowledge about sowseelya,

sowlabhya, Vaathsalya, Swamithva guNAs of the Lord;

kanindha- seasoned or refined or matured

nalam koNdu- into bhakti or intense devotion

naaLthORum- everyday and every moment uninterruptedly

naibhavarkku- melts singing in praise of the Lord

[with tears in his eyes]

valvinaiyEn – in this lowliest self- who has been

committing only cruel mahaa paapams since time

immemorial;

manatthil eenam kadnidha- removed and cleaned the

follies and dirt from my mind completely

Iraamanausan- Acharya saarvabhouman Sri Ramanujacharya

[EmperumAnAr]

a dhaanam koduppadhu- granting the same mOksham [that

the Lord grants] to me too

than thagavu ennum koduuthE- is only due to Ramanuja’s

extreme dayA on me..

 

When one takes refuge at the feet of EmperumAn Sriya:

Pathi Sriman Narayanan, He [like what KaNNan advised

Arjuna] lets the bhakthas perform karma, jnAna yoga

and then take up bhakti yogam. They enjoy seeing His

dhivya mangaLa vigraham and would like to never ever

stay away from seeing Him everyday and every moment.

They are finally granted moksham by the Lord [after

few lives or in the same birth itself depending on

their karma accruals].

 

Whereas if one takes refuge at the feet of EmperumAnAr

Sri Ramanujacharya [on the contrary], he knows this

guy does not and will have the qualification or

capacity to perform the pure bhakti yogam and meditate

uninterruptedly the lotus feet of Sriman Narayanan and

thus effortlessly he grants them mOksham thorugh

performance of Acharya nishtai. He grants them due to

his extreme dayA on his sishyas.

 

When one is taking up acharya nishtai and considers

acharyan alone can save me and surrenders to his lotus

feet, Sri Ramanuja [acharya himself] performs the

saranagathi [on his behalf] to the Lord for grating

the sishya mOksham. When the appeal comes from acharya

none other than Sri Ramanuja, would the Lord say

anything else except granting moksham then and there

[at the end of his current life]. Ramanuja knows that

this person [Amudhanaar says about himself] can not

and will not be able to perform bhakti yogam; and

removed the ills and dirts from my mind completely;

the ills are: desire; anger; jealousy, atheistic

attitude, disrespect towards bhAgawathAs [even if one

is devoted to Bhagawaan etc], mind-set that only we

alone can get moksham by our own efforts etc… These

are the ills – Sri Uttamur Swami enlists.

 

Since Amudhanaar take refuge at the feet of

KooratthAzhwAn [sri Ramanujacharya’s sishya], he has

got ridden of all these ills effortlessly.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan