Guest guest Posted October 17, 2006 Report Share Posted October 17, 2006 Philosophical text for the layman M. NARASIMHACHARY VEDANTA DEEPA — Commentary on the Vedanta Sutras by Bhagavad Ramanujacharya: Vol. II comprising chapters III and IV (Sanskrit): English translation by Anantha Rangacharya; pub. by author, No. 780, V Main Road, Vijayanagar, Bangalore-560040. Rs. 250. Ramanuja's commentary on the Brahmasutra is available to us in the form of three different works: the Sribhashya, which is very elaborate; a simpler commentary called Vedanta Deepa; and a still shorter commentary known as Vedanta Sara. This volume is the second part of Vedanta Deepa. The Brahmasutra or Vedanta Sutra of Badayarayana (also known as Vyasa) is one of the triple texts called Prasthanatraya. The Upanishads and the Bhagavad Gita are the other two Prasthanas. All Acharyas who wanted to expound their philosophical views were obliged to show that their views were in conformity with these Prasthanas. Sankara, Ramanuja and Madhva commented on these texts, with the exception of Ramanuja who commented on the Brahmasutra and Gita, but not on the Upanishads. He, if we may say so, filled this lacuna, through his work, the Vedartha Sangraha, in which he selected important passages from the Upanishads and explained them in the light of his position. Since each Acharya explained the three Prasthanas according to their traditional views, there arose a lot of divergence regarding the actual import of these texts. The Brahmasutra is actually an aphoristic presentation of important Upanishad passages. It consists of four sections called the Samanvaya, Avirodha, Sadhana and Phala Adhyayas. This volume contains the Sadhana and Phala Adhyayas of the Brahmasutra. Three commentaries The question is generally asked as to why Ramanuja composed three different commentaries on the same work. The answer is simple; he wanted to cater to the needs of people with different eligibility. The Sribhashya is meant for those who have a very good grounding in several branches of knowledge like Vyakarana, Nyaya and Mimamsa. Laypeople who do not have such a background will therefore be denied the opportunity of knowing the contents of this work. The Vedanta Deepa and the Vedanta Sara fulfil this desideratum. Anantha Rangacharya has already made a name for himself as a lucid exponent of Visishtadvaita philosophy through several works. He is an authority on the Srinivashnava lore and his translations are always simple and reliable. This work contains the text of Vedanta Deepa in Devanagari, followed by English translation and explanatory notes. There is also a summary of the various sections at the end. ****** Regards Namo narayana dAsan Quote Link to comment Share on other sites More sharing options...
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