Iraamaanusa nooRRanthAthi- 78th verse- Ramanuja is above the Lord- Amudhanaar explains how

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

EmperumAnAr is above the Lord- Amudhanaar explains in

different manner again in the verse.

 

karuththiR pukunthuLLiR kaLLam kazaRRik karuthariya

varuththaththi Nnaalmika vanchiththu neeyintha

maNNakaththE

thiruththith thirumakaL kELvanuk kaakkiya

pinnennenchil

poruththap pataathu,em iraamaa Nnucha!maRROr poyp

poruLE. 78

 

Emperumaanaar- Sri Ramanujacharya- after seeing my

lowly nature, decided to enter into my heart. There,

like a resident first cleans the place of residence

first, YathirAjar removed the dirt from my heart. He

had such a great greed for correcting me (means: It is

impossible. And still he wanted to correct me and

tried), that none would have dared. If I come to know

of your intentions, I may obstruct and escape from

your endeavors, and hence, knowing fully well of that,

you have clandestinely operated from within and

changed me completely to become the servant /bhakthA

of Sri Vallabhan, Sriya: Pathi Sriman Narayanan.. What

a dayA on me, Sri RamanujA! Due to Your Parama krupA,

EmperumaanaarE! Any other wrong thoughts contradicting

to what dEvarIr has taught me, will never ever

hereafter enter into my mind.

 

em raamaanusarE!- Oh Ramanuja!- You

karutthil pugundhu- entered into my mind and heart

uL il kaLLam kazhaRRi- resided therein as your

residence and slowly disrobed the misdemeanors.

karudha ariya- incomprehensible

varutthatthinaal- remorse feeling that this jeevathma

is wasting his precious life OR feeling bad for the

jeevathma’s wasteful life and taking pity on him

miga vanjitthu- pretending as if he is letting me go

on my own way; and lets me do that

indha maNN agatthE nee thirutthi- on this earth

itself- you have transformed me and corrected me-

thirumagaL kELvanukku AL aakkiya pin- after making me

realize that I am the eternal servant of Sriya: Pathi

Sriman Narayanan;

maRRu- other than [that I am the sEshan –servant for

Him and realize my eternal sEshathvam,

vOr poi poruL en nenjil porundha padaathu- my mind

would never ever accept any other illusory false

tattvam; or philosophy anymore

 

miga vanjitthu- cheated or deceived or pretended to

let me go on my own way and I later find myself

follwing what he had preached; Sri Uttamur Swamy

narrates a great anecdote:

 

Sri Kethadipatti Swami [dwitheeya Rangaramanuja

Mahadesikan Swami] was gracefully present those days

as great acharyan. There was one person who came from

abroad and wanted to perform bharanyAsam at the feet

of Swami. He was given beautiful explanation as to

what would be the wonderful divine feeling and

anandham one gets at SrivaikuNtam and what all one can

get to serve the Lord and how blissful it would be!

That person asked if he would get some kind of soup

made of raagi [KEzhvaragu- in Tamil.] Acharya

saarvabhoumar did not tell that Kezhvaragu or Raagi

should not eaten or drunk; one should eat rice etc..

He said: if you want to serve the Lord with great

dishes made of raagi there will be plenty there and

you can continue to permanently offer Him as if you

offer Him akkaaara adisil; He never even said that

there would be better grains available and you do not

have to go for such lowly stuff. This is the kind of

miga vanjitthu- deceiving the sishya and letting him

go through the way he wants to and bring him back.

 

Some even ask during bharanyasam- if the Lord would

suck them straight to Srivaikuntam as they would like

to be here in prakruthi maNdalam; the answer given by

the acharyas: No need to worry at all. The Lord would

grant you everything for you to prosper here on this

earth with complete life and then only grant you

moKsham at the end of this birth. This is TRUE,

indeed.

 

kaLLam akzhaRRi- removing the misdeameaour of the

mind; the cheating- or stealing. If one thinks himself

as the swathanthran, then it is equivalent to stealing

the AthmA that eternally and originally belongs to the

Lord. Thinking that it belongs to us, itself is

Stealing. Slolwy EmperumAnAR explains the nithya

niroopadhika ananyaarha sEshathvam of jeevathma and

removes such a feeling from my mind.

 

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

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