Iraamaanusa nooRRanthAthi- 79th verse-what a pity! why do they still NOT understand Acharya saavabhouman's greatness!

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

In the earlier verse- it was mentioned about our

eternal sEshathvam [being a servant of] Sriya: Pathi

Sriman Narayanan was mentioned and it is completely

wrong and out of place if one thinks that he is an

independent entity [swathanthran]. This is as

reflected in vedas in their entirety. On the contrary,

just taking merely few vedic statements out of

context, people propagate and mislead saying: jeevan

and brahmam are one and the same; by the mere jnAnam

and realization, the jeevan himself becomes brahmam;

the brahmam was not aware due to ajnAnam or avidyA;

[How could the omniscient Brahmam be ajnAni for few

years and then once the veil is removed, hEy! I am

Brahmam.. happen?] And this is mOksham the realizing

that one in Brahmam and becoming the same.. Believing

this there are people flocking to such a group, alas!

 

Similarly others, who though mention AthmA is

swathanthran, preach that AthmA is also sEsham

[servant] to Rudran et al and propagate devathanthra

bhajanam. They are none other than positions that

jeevathmas take on rotationally based on karma

vasanaas. The Real Truth per Vedas and Upanishads is:

Sriman Narayanan alone is the Supreme Lord as declared

and is Unparalleled Peerless One. The Only One who has

no equal. Every other jeevathma is His servant and

that includes even four faced brahma, Sivan and Indran

et al.

 

Amudhanaar feels bad for such misleading people and

misled people who are swayed by such illusions.

 

poyyaich churakkum poruLaith thuRanthu,inthap

poothalaththE

meymaip purakkum iraamaa NnuchannNiRka, vERun^ammai

uyyak koLavalla theyvamiNG kiyaathen RularnthavamE

aiyap pataanNiRpar vaiyaththuL LOrn^al laRivizanthE.

79

 

Emperumaanaar shines so victoriously conquering and

chasing away all those non vedic wrong religions that

had distorted Vedic statements with wrong and

misinterpretations. He established the Vedic truths on

this earth firmly. When he stands awaiting who is

coming to learn the Truthful Knowledge based on Vedas

and his parama vaidIka VisishtAdvaita Srivaishnava

philosophy, the people are under the wrong notion that

" he is also a human being like us, what is the big

deal? " and does not hold on to his feet. On the other

hand, they lament foolishly " which Lord is going to

save me from this world? Alas! What a pity!

 

poyyai – asathyam- some kind of mOksham

surakkum – is granted by others

poruLai – by distorted veda artthams

thurandhu – rejected as apramANikam;

indha bhoothalatth E – on this same earth, where those

avaidika religions prospered;

meyyai – the eternal Bliss of mOksham

purakkum – propounded, established and saved by

Iraamanusan niRka- Acharya saarva bhouman Sri Ramanuja

and when He is there gracefully;

Vaiyatthu uLLOr – all those who are on this earth

nummai uyyak koLLa – [He is here only for us to be

saved [when such is the case]

valla vERu deivam ingu yaadhu enRu- which is the

divine Form for us to be saved – people are so

confused and are searching

ularndhu- confused

nal aRivu izhandhu- losing their true jnAnam which

should have been made clearer by Ramanuja’s grace;

avamE iyampadaa niRpar- unnecessarily doubt him as to

who come he is so popular; or is he actually a divine

personality etc.. Alas! What a pity!

 

Swami YathirAjar rejected the other religions and

philosophies like advaita and Saivam which have

different sub-sects within themselves which propagate

different concept as moksham and different Lord ship

as Rudran respectively and established the Parama

vaidika Srivaishnava religions and VisishtAdvaita

philosophy. In spite of that and even after that,

there are amny who wander being confused as to who

will save them from these samsaaric afflictions and

who is the God to save them? The reason for that

confusion is to lack of clarity and understanding of

the greatness of Ramanuja and his upadEsams.

 

Other demigods in order to save themselves and

establish their positions, they need other devotees.

They grant the power that is bestowed upon them by

Lord Sriman Narayanan on them. Theirs is only the

position and the AthmAs keep changing to occupy those

positions.

 

The Only One who can save is Sarvagnan, Sarva Sakthan,

SarvEshwaran, anantha kalyANa guNArnavan; avaaptha

samastha kaaman, Sathya kaaman, Sathya sankalpan,

Sriman Narayanan, - the Peerless One. One should be

crystal clear of this Vedic Truth. Our lord is the

Iswaran for everyone including the demigods. Everyone

prays to HIM and gets their powers from HIM to do

their assigned duties. Many times they stray from what

they are assigned for and assume that they themselves

are the God. This is due to the mAyA surrounding them

all the time. In such a time the are rendered

powerless and they cannot fulfill their tasks. It is

said that our God is the King and always thinking of

His people or subjects and rush to deliver them the

help and execute tasks that others are unable to do.

HE does such task as if it is HIS own. By doing so HE

always makes them feel that HE is one of them. Such

nature is known as sarvEshwarathvam..

 

This can be understood by Sri Ramanuja’s upadesa. When

one does that and gets crystal clear jnAnam, he will

realize that Ramanuja is the divine Acharya and is

verily the God Himself. We consider YathirAja as the

very God Himself as He is the One who showed as the

Vedic Lord Sriman Narayanan and established and

explained the truthful Srivaishnava matham. For those

who claim that they are the Brahman Himself or show

some one else as the God who is also one among the

jeevaathmas- how can they be divine or even

considered? Why do people even get doubts and are

suspicious? What a pity!

 

Whatever Ramanuja established alone is thus TRUTH and

is Vedic. The tattva, hitha, purusharttham is TRUTH.

All others are apramANikam are not without proof.

 

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

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