Iraamaanusa nooRRanthAthi- 85th verse- There is nothing for me to hold onto except the feet of BhAgawathas!

[Guest guest]

SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

You mentioned you served the disciples of Ramanuja.

How can the paapams vanish if you do that? Will they

go? – Yes. They would. Once you start serving these

bhAgawathas who are associated with the lotus feet of

Ramanuja, you would get clear jnAnam about jeevathma’s

parathanthryam. You would also get to know that the

jeevathma is not only a parathnthran; but also a

servant of only Sriya: Pathi Sriman Narayanan and his

paramaikanthi bhakthAs. So, it is completely

unbecoming of a jeevathman to seek servitude to other

demi gods or his devotees or some local rulers. That

is not the right thing for any jeevathma in this

universe- explains Amudhanaar.

 

Othiya vEthaththin utporu Lay,athan uchchimikka

chOthiyai naathan enaveRi yaathuzal kinRathoNtar

pEthaimai theerththa iraamaa Nnuchanaith thozumperiyOr

paathamal laalenRan aaruyirkku yaathonRum

paRRillaiyai. 85

 

There is nothing else for my AthmA to hold on to,

except the Feet of those Bhagawathas who have the

nature of praising and paying obeisance to

Emperumaanaar Sri Ramanujacharya, who dispelled the

aj~nAnam of all who were wandering aimlessly,

following and serving for other trivial materialistic

benefits without realizing that the SarvEshwaran Lord

Sriman Narayanan, the Veda Purushan, is the Chief, as

proclaimed in no ambiguities by the Vedas that they

learn.

 

vOdhiya – from time immemorial being rendered and

recited and is the authoritative proof

vEdhatthin utporuLAy – the in-dweller of agni and

other demi gods or

nuN poruL Ay- hence He is the susookshuma entity and

is

atdhan ucchi mikka sOthiyai – Sriya: Pathi Sriman

Narayana declared as the ParanjOthi unambiguously in

the Upanishads that are zenith of Vedas;

nAThan enRu- He is the SarvEshwaran; Sarva Swami; -

thus

aRiyAdhu- without understanding or realizing this

uzhalginRa- wandering as samsaaris –caught in the

world of karma and bounded by karmas

thoNdar- becoming the servants of devathAntharam [demi

gods] and their bhakthAs, kings or local rulers et al

pEdhaimai- foolishness

theerttha –was removed by the disciples of Ramanuja

paadham allaal- but for their lotus feet

enthan aar uyirkku yaadhu onRul paRRu illai- There is

no other hold or refuge for my darling soul except for

those lotus feet.

 

ONLY Sriya: pathih Sriman NARAYANAN is the Deivam

(GOD). He is the only one who is the Primordial Chief.

Vedhas proclaim only Sriman Narayana as the ALMIGHT

and the ParamAthman, paramporuL, ParanjyOthi. All

others including Sivan, Brahmaa and Indran have been

created by HIM. We, Sri vaishnavAs SHOULD worship only

NARAYNAN along with His consort Sri Mahalakshmi.

 

If one does not realize their nAthan as to who their

master is, how will they ever get saved!

 

Who else saves prajapati and pasupati from adversities

such as depriving of the vedas, heavy guilt and

harassment by demons, and bestows upon them the

greatest benefits? Who else except you can

make siva deserve to be called siva(the auspicious

one) by merely bearing on his head the water from your

feet?. [from Alavandhar’s sthotra rathna verse- 13]

 

svaabhaavikaanavadhik'aatisay'esitrtvam

naarayana! tvayi na mrsyati vaidikah kah;

brahmaa sivas satamakhah parama-svaraaditi

ete'api yasya mahim'aarnava-viprusas te. - Sloka 11

 

O Naarayana! who is there among the learned adherents

of the vedas that do not acknowledge your intrinsic

Godhood, endowed as you are with unsurpassable

excellences? For Brahma,siva,indra and the supreme

muktas are but drops in the ocean of your glory.

 

Kas srih sriyah parama-satva-samaasrayah kah

kah pundarika-nayanah purusottamah kah;

kasyaayutaa-sat'aika-kalaamsak'aamse

visvam vicitra-cid-acit pra-vibhaaga vrttam. – Sloka

12

 

Oh Lord! Who else but you are the sole resting place

of even Lakshmi, the goddess of all prosperity and

loveliness? who but you can be the asylum of

parama-sattva?. who else is the lotus-eyed par

excellence? who but you are the supreme among the

purushas? Who else is there except you, in a

subdivision of whose billionth part, the wonderfully

differentiated universe is complete with its two-fold

division of jivas and prakriti.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

 

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