Iraamaanusa nooRRanthAthi- 87th verse- Kali purushan catches those who do not believe in Ramanuja!

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

EmperumAnAr upadEsam is capable of transforming

everyone. If it does not change few- means Kali

purushan influence is heavier and it is their destiny

to be under the influence of Kali. Kali purushan went

and pleaded to Ramanuja that he does not have any hold

as the whole world is listening to EmperumAnAr and

utters his divine name. He prayed to him and suggested

that he [Kali purushan] would catch those who do not

follow or believe Ramanuja’s words and go astray. What

will he do by catching them? He will make them feel

“these sishyas and dAsas of Ramanuja are so happy and

enjoying without any dukkam? They are so joyful

uttering his divine name? Why did I not join them when

there was an opportunity! Alas! I am doomed.” Thus, he

makes them suffer. – says Amudhanaar.

 

periyavar pEchilum pEthaiyar pEchilum than_guNangat

kuriyachol enRum utaiyavan enRenRu uNarvilmikkOr

theriyumvaN keerththi iraamaa NnuchanmaRai

thErnthulakil

puriyun^an NYaanam porunthaa thavaraip porumkaliyE 87

 

whether they are great scholars or ignoramuses, they

attempt to praise Ramanuja due to their love and

bhakti for him. They love to praise and enjoy doing

that. When someone does not join this group of ocean

of sishyas of EmperumAnAr who teaches the essence of

vedanthic truths in clearer terms and saves everyone,

Kali purushan catches that person and lets him suffer

[means: Those sishyas will not be under the influence

of Kali purushan]

 

periyavar paesilum – whether it is religious arguments

or anushtAna arguments when spoken by those who shine

with jnAnam;

pEdhaiyar paesilum- or those who do not have such a

saasthra jnAnam argue whatever little they know of;

than guNankatku – he considers them all as equal and

with that kalyANa guNa

uriya sol enRum udayavan- only that equality is found

in him always- like that people praise;

enRu enRu- thus and very many times like this

uNarvil mikkadhOr theriyum- knowing their jnAnam and

status well

peru keertthi Iraamanusan – by most glorious Acharya

Sri Ramanuja; and due to His grace

maRai thErndhu – attaining clearer jnAnam on Veda

Vedanthas

ulagil puriyum jnAnam- the truthful knowledge that is

spread thus in the world;

porundhaadhavarai – those who do not keep the above in

their minds and do not believe in Ramanuja and to

those mahaa paapis

kali porum- Kali purusha will not spare and torture.

 

If someone is a good person, dharmaathma and does not

listen or heed to EmperumAnAr upadesam, the reason is:

Is EmperumAnAr not willing to logically explain to him

and argue? Even if he talks to him, he will not speak

the truth and clarify? Or is he not going to listen? –

nothing of that sort. Who ever- and whatever may be

their level of understanding or intelligence, if they

ask EmperumAnAr clearly explains and makes them

understand in very clear manner and unambiguous way.

And this is known to the whole world. The scholars

know of his sowseelyam, sowlabhyam, samathvam etc. But

why does not the whole world have only Srivaishnavam

and why there are other religions found in plenty?

That is the influence of Kali Purushan. It is because

of their paapams and nothing else. [elleerum veedu

petraal ulagillai enRE.. ]

 

There is also another interpretation for this verse:

[as explained in first para]. Whoever and whatever may

be the jnAnam, if they praise to their level of

scholarship, EmperumAnAr accepts their praise to their

extent of scholarship. Those who do not get their

jnAnam from EmperumAnAr due to their not believing in

him or his sampradayam, Kali purushan catches them.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

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