Iraamaanusa nooRRanthAthi- 83rd verse- I wish only Acharya kaimkaryam and nothing else.

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all,

 

Amudhannar was enjoying and praising Acharyan's daya

on him for having placed him for kaimkaryam at

Ranaganatha sannidhi. Now he pleads for acharya

kaimkaryam alone at all times more than the eternal

Srivaikunta kaimkaryam. He is certain that it will

happen for sure.

 

cheer_koNtu pEraRam cheythu,nNalveetu cheRithum ennum

paar_koNta mEnmaiyar koottanal lEn,un pathayukamaam

er_koNta veettai eLithinil eythuvan unnutaiya

kaar_koNta vaNmai iraamaa Nnucha!ithu kaNtukoLLE. 83

 

I have never had any semblance of desire for Parama

Purushaartham mOkshAnubhavam, without seeking the

AthmAnubhavam (or Kaivalyam); I never had any prEmam /

Bhakti; I have never had a realization of my inability

to perform Bhatki Yoga; I never had realized that I

have no other means to surrender and have performed

Prapatti to become a prapannan; I have never been a

member of the Prapanna group. I have taken refuge at

your feet. Oh RamanujA! I will attain the mOksham.

How? It is only due to Your limitless unbounded grace

that showers on those who surrender to Your Lotus

feet. Do I need to tell You that? You Yourself know.

 

Iraamaanusaa - EmperumAnArE !

Seer koNdu- with due anushtanams and realize the

jeevthma realization

pEr aRam seydhu- by performing the parama dharma

bhakti yogam

nal veedu seRidhum- the ultimate bhagawath anubhava

kamkaryam -“ mOksha aanandham is granted

ennum- in such jnAnam and paths

paar koNda maenmaiyar koottan allEn - I do not belong

to the greatest groups of such mahAthmAs who have the

requisite jnAnam and anushtanam to indulge in bhakti

yogam and who are in that greatest path.

yEr koNda veettai yeLidhinil yeydhuvan “ I will

attain with least effort the mOksha sthAnam which is

the most beautiful and blissful.

Kaar kOnda unnudaiya vaNmai idhu kaNdu koL- It is due

to Your parama audhArya guNa; and it can be seen now

here to grant me the moksham simply because I have

performed acharya nishtai and surrendered to your

lotus feet.

 

Performing Karma, jnAna yoga and visualize or realize

the self [jeevaathma] and then carrying out dharma,

anushtAnam, etc.- and subsequently ayam thu paramO

dharmO yath yOgOnAthma darsanam- compared to all

dharmas, bhakti yoga dharmam is the best and grandest.

Hence following and performing that bhakti yogam in an

uninterrupted manner and thereby attain the highest

and most enjoyable SrivaikuNta praapthi… Those who

are aware of all these and wish to attain that

blissful Srivaikuntam for nithya kaimkaryam at the

lotus feet of SRiman Narayanan are here assembling in

thousands.

 

I am not aspiring for that goal. If I ask them,

whether I can continue to serve my EmperumAnAr in

Srivaikuntam as I do here they would answer no..

Paramacharya is here and devareer is here graciously

and how will be able to serve you there? So, I do not

wish for that Srivaikuna praapthi as well.

 

The Lord is kaarmugil.. He is dark as dark clouds. But

you are seer mugil. You are the clouds with the

kalyANa gunAs of showering grace and dayA on everyone.

That's why I am also blessed with the kaimkaryam

effortlessly. Hence after tasting acharya kaimkaryam,

other fruits are not sought after including

Srivaikuntam.- explains Amudhanaar.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

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