Iraamaanusa nooRRanthAthi- 92nd verse- It is because of your limitless compassion, you have blessed me!

[Guest guest]

SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

Swami Ramauja, like the Almighty Lord, without

expecting any thing in return, is always willing to

and does help tremendously to each and everyone. The

glaring example is myself: says Amudhanaar

 

puNNiya nOnpu purinthumi lEn,adi pORRicheyyum

nuNNaruNG kELvi nuvanRumi lEn,chemmai nooRpulavark

keNNaruNG keerththi iraamaa Nnucha!inRu neepukunthen

kaNNuLLum nenchuLLum ninRavik kaaraNam katturaiyE. 92

 

in order to get blessed this, I have not done any

special deed or any puNNiyam [that I remember]. To be

blessed with his lotus feet, I have not heard any

special discourse or learnt anything that deserves to

be done. Ramanuja! The one who does not expect

anything in return, is doing so much! Indescribable

[even by great scholars and poets] greatest one! Such

greatest one-you alone can tell as to why for all

these years nothing happened; all of a sudden,

devareer has become the object of my enjoyment in

eyes; mind and speech.

 

semmai nool pulavarkku – even for scholars well versed

in saasthrAs and vedantha;

eN aru keertthi- inconceivable vaibhavam

Iraamaasaa- Oh Ramanuja with such a greatness and

vaibhavam! For you to come and reside

puNNyiyam nOmbu purindhum ilEn- have not performed any

grand puNNiyam or penance;

adi pOtri seyyum nuN aru kELvi nuvanRumilEn- have not

learnt any special skills or words or heard anything

extra for praising the Lotus Feet;

inRu- When I was like that,

nee pugundhu- you have come on your own accord and

entered into

en kaNN uL um nenjuL um ninRa –my eyes, and heart and

are there for ever

e kaaraNam- the reason for that [which I am not able

to comprehend]

katturai- please tell. [There is no reason. It is only

Your abundant unbounded dayA on me]

 

The Lord enters into the bhakthA’s [chethanan’s] heart

and appears in front of his eyes; in his mind; in his

heart. He [The Lord] ensures that He is thought of at

all times in the mind of his bhakthA. For that one

should have done some puNNyiam; performed karma or

jnAna yogam. Then the esoteric and not-easily-

understandable- sookshuma jeevathma vishayams, and our

eternal servitude to Him should be heard from

SadAchAryan; then one needs to tell that to his own

sishyas and make them understand. Then one should

involve himself in bhakti yoga with uninterrupted

contemplation of His kalyANa guNAs, His beauty and His

divine nature; His abundant daya etc… for ever and

practice bhakti yoga. That is the reason for the Lord

to reside in the mind of jeevathma for ever and His

grace / granting the moKsham.

 

In your case, what is the reason? I have done nothing

of that sort. Still, you have come on your own accord

and entered into my hear and become the enjoyment of

my eyes. Thinking of it, there is no reason, I am

certain. It is because of your unlimited compassion on

me, you have blessed me so and with your lotus feet.

What a great dayA!

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

 

 

 

 

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