Iraamaanusa nooRRanthAthi- 95th verse- Ramanuja is certainly a divine incarnate; else he would not have blessed with such unambiguous crystal clear jnAnam

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

Amudhanaar explains the difference between

Parandhaaman who grants Paramapadham and Ramanuja.

 

uNNin Ruyir_kaLuk kuRRana vEcheythu avarkkuyavE

paNNum paranum parivila Nnaampati palluyirkkum

viNNin thalainNinRu vitaLip paanem iraamaanuchan

maNNin thalaththuthiththu uymaRai naalum

vaLarththananE. 95

 

The most merciful Lord Sriman Narayanan, the most

compassionate One- the one whose thoughts are always

on saving the world and the beings; what He does is:

He dwells in them and directs them for enabling the

AthmAs to be saved; Swaroopa, sthithi, pravartthi- in

all, He does good to the beings by himself. As if this

is not enough, the Lord sends Sri Ramanujacharya from

Srivaikuntam on this earth to save everyone and to put

them on vedic track.

 

uyirgatku uLninRu – dwelling inside as their

antharyaami roopam

avarkku uRRana E seydhu- doing only good to them what

befits them

uya e paNNum- for their day today existence and

sustenance;

paran um- all these are done by the most merciful

SarvEshwaran

parivul ilan aampadi- as if He is also not having much

care for the people;

em raamanusan- our Ramanuja

pal uyirrkum- even for various different people [due

to their birth, guNas]

veedu aLippaaan- for granting mOksham

viNNin thalai ninRu- from the upper world Paramapadham

 

maNNin thalatthu – to this earth

udhitthu- appeared

uy- for saving

naalu maRaium vaLartthanan- propagated the four Vedas

and thus vaidika matham and propounded the same.

 

EmperumAnar indwells in everyone as Antharyaami,

corrects them and enables them perform good deeds for

them to be saved. But though all that He wants to do

and does is good to beings, still evil minded people,

ajnAnam, hatred flourish. Avaidka mathams are found to

be growing with distorted vedic statements.

 

But Sri Bhasyakarar without being an in-dweller and

without being the Lord, still could transform people

removing their a~jnAnam and save them. He could crush

the avaidika mathams and establish the vedic matham.

He removes hatred from people by advising Athma guNas

to be cultivated for Srivaishnavas.

 

Thus he has appeared perhaps from SrivaikuNtam as sent

by the Lord from Paramapadham on special mission. Who

has appeared? May be one of Nithyasuris; may be the

Lord Himself; Since he is in different form now, this

form is thus glorified by the world. EmperumAn – the

Lord though dwells inside, is not able to prevent the

beings from going on wrong track. While the acharya is

able to change them by proper upadEsams; explanations

and remove their anjnAnam; thereby he transforms them.

Saasthra jnAnam is possible only through upadesam. One

can not achieve the same from residing inside the

heart.

 

Why should someone come from Paramapadham then?

Someone good scholar – or acharyan here itself could

have achieved the same? No.. it is not possible as he

would not have had paripoorna crystal clear jnAnam and

unambiguous interpretation of Vedas and Upanishads

would not have been possible otherwise. Since all

upadEsams are paramaartthams, they have to come from

those of Parama padham.

 

maRai naalum vaLartthanan- He saved the Vedas; not

just that, He saved the four Tamil Vedas – the Tamil

Divine verses which are equal to Rk, Yajur, saamam and

atharva Vedas.

 

uy- all these were existing for the sake of saving Him

and us and get to know clearly of our relationship

with Him.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

 

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