Iraamaanusa nooRRanthAthi- 96th verse- Ramanuja showed that his prime devoted sishyas are also qualified and capable of saving the world!

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

Like himself, EmperumAnar has arranged even his

sishyas to save the world thereby the people and hence

one can take refuge at the feet of his sishyas.

 

vaLarum piNikoNta valvinai yaal,mikka nalvinaiyil

kiLarum thuNivu kitaiththaRi yaathu mutaiththalaiyoon

thaLarum aLavum thariththum vizunthum thanithirivER

kuLarem iRaivar iraamaa NnuchanRannai uRRavarE 96

 

Due to being immersed in samsaaric ocean that gives me

continuity of sorrows one after the other, I did not

have the desire to perform Sarangathi. This athmA

residing in this foul smelling, hairy, fleshy, filthy

body [having malam moothram, blood, waters within it],

did not listen to the advice given by scholars and

elderly people and fell again and again in the sensual

objects and pleasures. For such me, EmperumAnar came

and saved me on his own accord. Now I have his ardent

sishyas as my companions to keep me on this track and

to hold onto. Their abhimanam towards me alone is

enough for me to be raised above all this dirt.

 

vaLarum piNi kOnda – the ever growing diseases are due

to

valvinaiyaal- karma vaasanaas – cruel mahaa paapams

and because of that

mikka nal vinaliyil- the most wonderful Moksha upayam

[the means of attainment of mojksha]

kiLarum thuNivu kidaitthaRiyaadhu – unable to get that

mahaa viswAsam

mudai thalai – foul smelling

oon- sareeram

thaLarum aLavum- even when it is worn out and is

withering away and even then

tharitthum vizhundhum – born and dies again and again

[without realizing]

thani- without any hold, or refuge, suffering all

alone

thirivERku- wandered and suffered in the world of

samsaaram and to such me,

Iraamanusan thannai - Ramanuja’s

uRRavarE- sishyas alone [who have taken refuge at the

feet of Ramanuja]

em Iraivar uLar- are our saviurs and rakshakars for

all of us [likes of myself].

 

Nalvinai- The dharmam- the means to attain mOksham.

Moksha upAyam. In them, nyAsa mEshAm

thapasaamathirikthamaaho: - Saranagathi is the best

and direct means. Though born in the vamsam where one

needs to have maha viswASam in that Saranagathi, I did

not have any desire for the same; I did not desire for

aprAkrutha ThirumEni- the Suddha sattva body in

Parampadham where Sarva gandha; Sarva rasa: the most

sweet fragrant body –sareeram can be taken which is

transcendental material [suddha sattvam]. Or one can

choose not to have Sareeram at all and have Athma

swraoopam. One can blissfully enjoy the Parama patha

nAthan Sriman Narayanan and His most divine abode

Srivaikuntam with all his paraphrenelia in fullest

glory.

 

Instead, I chose to enjoy the fleeting transitory

pleasures of satisfying carnal desires and running

amuck after sensual pursuits, though they are all

associated with ever increasing pains and thereby

further more paapams and future births. Even at the

ripe old age, the body chooses to enjoy the sense

organs running behind the objects of theirs seeking to

satisfy their respective units.

 

At any point of time none associated with me or who

were elders did not advise me against such paths or

the traps. Though some did, I never bothered to listen

to. I was a karma vasyan. Due to my past karmas I did

not have an iota of coming back to Sathsampradaya

maargam. Though I was wandering like a vagabond

running amuck behind worldly pursuits, it is because

of Swami Ramanuja’s sishyas’ support and hold, I have

been saved. It is because of Swami kooratthAzhwAn I

have been brought to Swami’s lotus feet and thus

saved. It is they [Ramanuja’s sishyas] who are my

saviors and are rakshakars. Thus all of you [like me]

if you hold onto Ramanuja dAsars’ feet, you all can

also be blessed with NarayanansthAnam at Srivaikuntam.

 

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

 

 

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