Iraamaanusa nooRRanthAthi- 99th verse- all avaidika religions have gone after Ramanuja appeared

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

Ok. Here in this life you would do or serve him

whatever Ramanuja asks you to do, even if he places

you in heaven or hell. That’s great, But what about

life after? Are you not worried?

 

Amudhanar responds: Though those Buddhists, jains have

acharya bhakthi, they do not have a chance to attain

moksham as their religion is not vedic and do not

believe in Veda purushan. Our sampradayam is not like

those baahya kuDhrushTi mathams. Those mathams have

been crushed by EmperumAnAr. This is strictly based on

Veda Vedantha. As per this most truthful siddhAntham,

it is BUT sure that I will be blessed to see

EmperumAnAr in Paramapadham with poorNa vikaasam and

serve him therein as well. That is going to happen.

 

thaRkach chamaNarum chaakkiyap pEykaLum thaazchataiyOn

choRkaRRa chOmparum chooniya vaatharum naanmaRaiyum

nNiRkak kuRumpuchey neecharum maaNtanar neeNilaththE

poRkaR pakam,em iraamaa Nnuchamuni pOnthapinnE. 99

 

Based on logic alone, the Arhathars [jains] establish

their religion. Like pEy, they do not let go of what

they think as the argument [though false and soonyam]

and they are bouddhas. Both of these religions do not

owe aly allegiance to Vedas. With the matted locks,

Rudran propagated the moha saasthrAs, which increases

the thamO guNas [mode of darkness/ ignorance]; - all

these religions are crushed thanks to our Ramanuja’s

grace and efforts. Everyone’s Master is Ramanuja. He

is like kaRpaka tree that grants everything to what we

desire. He is Parama udhArar. He blessed us with

wonderful srisukthis like Vedantha saara, deepa,

Sribhashyam etc… and hence those avaidkia mathams have

been conquered and true unparalleled Parama vaidika

VishtAdvaita Srivaishnava sampradayam is well

established.

 

em raamaanusa muni : Our YathirAja

pon kaRpakam : golden paarijatha vriksham the ever

granting tree like Paramacharyan

paerndhapin : after he appeared here in this earth

thaRkach samaNarum : Jains given to empty

arguments

saakkiyap pEykaLum : Saakyaas (Buddhists) who

contest their guru Bhuddha, thus they are paey

(demons)

thaazhsadaiyOn soRkaRRa sOmabrum : Those who follow

the agamaas of Sivan; they are sOmbar (lazy) because

they do not bother to understand Siva's limitations

[also because those agamas only are moha saasthrAs and

are of tamasic guNas or nature.

sooniya vaatharum : Sankyaas who do not contest

Buddha (as opposed to the other Saakyas mentioned

above)

naanmaRaiyum : the four Vedas

niRka kuRumbu : The ignoble who accept [them = the

Vedas]

kuRumbusey neesarum: but misinterpret them

maaNdanar neeNilaththE : (All the above mentioned)

died i.e. vanquished from this earth [after our

Ramanuja, appeared].

 

Srivaishnavam is not a mere cult. It is essentially a

philosophy which is vedic and is based on religion. It

has developed distinctive theological doctrines which

are founded sound philosophical theories enunciated in

the Upanishads. There are religions which do not have

a rational philosophical basis. The tribal religions,

the Paasupatha sects are of this type. They propagate

moha saasthrAs. All these are crushed by Ramanuja as

they are avaidika mathams. A sound religious system

must be structured on a strong philosophical

fopundation. Srivaishnavism as a theological system

has a veery well established philosophy and well

structured religion / agamas. Because, it is based on

an outcome of vedantha as enshrined in the Upanishads,

the Vedantha sutra and Bhagavad gitA, the prasthAna

thraya.

 

Sri UttamUr Swamy says: There are four groups of

followers of Bhuddha, True Saakyas, Yogaacharan,

Sowdhrandhigan, and Vaibhashikan. Except for the true

Sankyas, the other three, it seems, contested and

modified Buddha’s teachings. For this reason, Uttamur

Swamy says, Amudhanaar

characterized them as devils or demons.

 

In Paramatha bhangam, Swamy Desikan pointed out gaping

holes in the philosophies of SaaravAka , Bhouddha,

Adhvaitha, Jaina ,BhAskara-Yaadhava, VaiyAkaraNa ,

KaNAda, Goudhama, MeemAmsaka , Saankhya , Yoga,

and Paasupatha mathams and established the

superiority and soundness of VisishtAdhvaitham over

all of them. In Paramatha Bhangam, Swamy Desikan also

spoke about the glories of Paancha Raathra Saasthram

and the Svaroopam of Prapatthi and showed the way for

Moksha Siddhi.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

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