Iraamaanusa nooRRanthAthi- 102nd verse- My tongue keeps praising and uttering Your name only; My eyes wish to see You always!

[Guest guest]

SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

Immersing oneself in acharya anubhavam does not mean

that one should never ever talk or do… EmeprumAnAr is

shining with the most brilliance and great

vailakshaNyam and seeing and enjoying the same would

naturally bring the sense organs to burst out with the

experience and expressions as anubhava pareevaaham.

Thinking of some other fruits, one should not leave

such an enjoyment of anubhava pareevaaham is the inner

meaning here.

 

nNaiyum manamum kuNangaLai unni,en naavirunthem

aiyan iraamaa Nnuchanen Razaikkum aruvinaiyEn

kaiyum thozumkaN karuthituNG kaaNak katalputaichooz

vaiyam ithanil,un vaNmaiyen paalen vaLarnthathuvE? 102

 

My Swami! EmperumAnArE! Ramanuja! My mind melts

thinking and contemplating of your most wonderful

kalyANa guNAs. My tongue sings in praise of you

uttering “you alone are my relation”. It calls you and

enjoys uttering your divine name again and again. My

limbs that have been committing lots of other acts are

now performing anjali to you. My eyes always wish to

see your dhiva mangaLa form. In this vast world

surrounded by the ocean, when there are so many

people, You have blessed me on your own accord due to

Your parama audhAryam.

 

manam un guNangaLai unninaiyum – My mind immerses

itself in your kalyANa guNAs and melts contemplating

at them.

en naa irundhu em iyan raamanusan enRu azhaikkum- My

tongue addresses Ramanuja Thirunaamam lovingly.

aruvinaiyEn – this sinner – due to various paapams

that I had committed

kai yum thozhum – those hands now perform anjali

kaNN kaaNa karudhidum- eyes love to see you always

kadal soozh vaiyam adhanil – in this earth surrounded

by oceans

en paal- of all the people – on me- such a dayA has

been showered

un vaNNmai vaLarndhadhu – Your vailakshaNyam or your

parama audhAryam – why did it fall on me? What could

be reason.. [only due to parama dhayaaLu guNam]

 

In the first of the above three paasurams, [100th

verse] AmudhanAr talks about his mind being engaged in

the enjoyment of the auspicious attributes of his

AchAryA. Here, he also prays for the boon of freedom

from other distractions. In the second of the triad,

AmudanAr seeks the boon for his tongue to be engaged

in talking about the Vaibhavam of his AchaaryA. This

is uttama kalpam for a devoted disciple. In the third

paasuram of this group, AmudanAr moves from manas,

Vaak to the kaayam (hands, eyes et al).

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

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