Iraamaanusa nooRRanthAthi- 103rd verse- Ramanuja blessed us with the right jnAnam! all paapams are removed

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SrI:

SrImathE Ramanujaya namah:

 

Dearest all

 

The sense organs have turned to enjoy Ramanuja and it

is due to the jnAnam that he has blessed us with. The

enemies or hurdles for that jnANam are the karmic

diseases that have been removed by such a jnAnam and

his grace. In the dhyAnam of Ramanuja, it is equal

thus to Narasimhan’s destruction of HiraNyakasipu

effortlessly [as Ramanuja has destroyed the paapams].

 

vaLarnthaveNG kOta matangalon Raay,anRu vaaLavuNan

kiLarnthapon Nnaakam kiziththavan keerththip

payirezunthu

viLainthitum chinthai iraamaa NnuchanenRan

meyvinainNOy

kaLainthun^an NYaanam aLiththanan kaiyiR kaniyennavE.

103

 

In order to bless Bhaktha Prahalada, the Lord appeared

as Narasimha and grew so ferociously with anger to

destroy HiraNyakasipu. He tore open the chest of

HiraNyakasipu effortlessly and killed him to save his

prime disciple. This Naraisinga moorthy’s glories are

further growing in the fertile field of Paramcharya

Ramanuja’s heart. The karma bandhams due to this

sareera sambandham and the samsaaric sorrows thereby

are removed by this most merciful Ramanuja who is

ParamadhayALu. It is distinctly visible and crystal

clear that his grace and the jnAnam [about jeevathmA

and its eternal relationship to the Lord] that he has

blessed me with is the reason for the removal of all

my paapams. My love for him is the iota of what he has

done to me so mercifully.

 

anRu – during that day- when Prahlada was troubled and

tortured

vaLarndha –that grew due to the apacharam committed to

his ardent devotee who had prayed for Him always

vemkOpam – with the terrific anger

madangal onRu aay-came out the most brilliant

Narasimhan

vaaL avuNan – HiraNyakasipu with his sword and spear

kiLarndha- rose to fight

pon aagam- and his strong chest was

kizhitthavan – torn open with His [Narasimha’s] sharp

nails- such greatest Narayanan’s

keertthi payir yezhundhu- the fields of His keertthi

began to flourish

viLaindhidum – in the fertile place of

chinthai Ramanuja – the heart of ParamAcharya Ramanuja

enthan mey vinai nOi – the karmic diseases that linger

in my sareeram

kaLaindhu- are removed from the roots

kaiyin kani ena- visibly blessed me

jnAnam aLitthanan- with paripoorNa jnAnam

 

EmperumAnAr always contemplates on the glories of the

Lord in his heart and that is the fertile field where

such glories of the Lord grow and thereby manifest

everywhere. For the field to grow in the heart- the

hurdles are: karmic diseases. The weeds that have

grown around start to engulf the whole field and eat

the same for the destruction. Thus the weeds are to be

removed.

 

BrahmajnAnam was not born and hence UpakOsala the

sishya refused to eat when Acharya pathni asked him to

eat. bhahavO mE nAnAthyayA: kAmA: | vyADhibhi:

prathipoorNO(S)smi | nAhamSishyAmi…

 

kAmam, kRodham, etc are the reasons for the

destruction –says Upanishad herein. Thus vishaya

moham [desire after sensual pleasures] and the

diseases arising out of them are integrated. Vishayam

leads to visham [poison] for our destruction. Such

samsaaric afflictions are removed from the jnAnam

about the Jeevathma and its eternal relationship to

the Lord as His eternal servant and being nithya

niroopadhika ananhaarya sEshan and vivEkam

[discrimination].

 

Such jnAnam is blessed to us and granted to us by the

most merciful Acharya and his sadupadEsam. It is

crystal clear that only such jnAnam is the reason for

all the clarity and subsequent to performance of

Prapatti at the lotus feet of acharyan.

 

Thus, like the heart of Prahalada, Ramanuja’s heart

also had tremendous bhakti for Lord Sriman Narayanan

and the glories of the Lord begin to grow in all

others’ hearts as well thereby due to the grace of

Ramanuja.

 

EmperumAnAr ThiruvaDigaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

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