Guest guest Posted December 30, 2006 Report Share Posted December 30, 2006 SrI: SrImathE Gopaladesika mahadesikaya nama: Dearest all, The term AchArya implies: one who acquires philosophic knowledge (jnAnam) by the proper study of saashthrAs; by imparting such jnAnam that He had acquired to His disciples makes them adopt the religious life fully in accordance with or as laid down by saashthrAs; and one who follows the saasthrAs himself. Yaangnyavalkya smruthi says: AchinOthi cha saasthrArthAn AchArE sthApayathyapi; Swayam AcharathE yasmAth thasmAth AchArya uchyathE AchAryan should not only practice what he preaches; He also makes sure that his sishyas too practice what he teaches. Our AchArya lineage does not end or begin some time or other in the past. It traces back to Sriya: Pathi Sriman Narayanan. It is not a thAnthOnRi (self styled) lineage. It does not utter any statement an iota away from Vedic hymns. It is the most accurate interpretation of Vedas, which does not violate any Vedic statement. It is the one firmly propounded by Bhagavath Ramanuja and expounded by Swamy Desikan. The greatness of our Srivaishnavam is that we not only show respect and pay obeisance to our prakritam (present) AchArya, also to the entire lineage of AchAryas, right upto the Lord. The thaniyan (dedicatory verse) of our AchArya and thaose of his predecessors, are to be recited by every Srivaishnava. It is not only in paying respect to the glory of these AchAryAs, also to show our gratitude for what GREAT service rendered by them to our srivaishnava sampradAyam, by way of disseminating through granthas and kAlakshEbams. Swamy Desikan describes this very movingly: yERRi manatthu yezhil jnAna viLakkai iruLanaitthum- mARRinavarkku oru kaimmARu mAyanum kANagillAn pORRiugappathum pundhiyiR koLvadhum, pongupugazh- sARRivaLarppathum saRRallavOmunnam peRRadhaRkkE. To the One who has lit the lamp of jnAnam (knowledge) (in us) and dispelled the darkness from our minds, there is nothing (no way ) even the Lord can do to repay (for what the AChArya has done). Praising such AchAryan and telling about his greatness to others, spreading his name, glories, continuously will be like an infinitesimal portion for what He has done. (saRRu - iota) (since it is only so small, why should I do? should not be our comment please). Sri maNavALa mAmunigaL in his upadEsaratthinamAlai says " jnAnam anuttAnam ivai nanRAgavE udaiya nAna, guruvai adaindhakkAl - mAnilatthIr! thEnAr kamalatth thirumAmagaL kozhunan thAnE vaikuntham tharum. " When one takes refuge at an AchAryan (Guru), who is the great personification of jnAnam and anshtAnam, oh folks! the Lord Sriya: Pathi Sriman Narayanan will grant mOksham [because of Acharya nishtai]. He also stresses that if one wishes to get saved, place your mind (and yourself) at the feet of your AchAryan. (uyyaninaivuNdAgil u~ngurukkaL thampahatthE vaiyum.. anbuthannai.. Our Srivaishnava AchArya lineage- upto (our AchArya) asmadhAchAryan, it is of the highest order; blemishless; faultless; with absolutely no interruption (avicchinnam); continuous. Folly, mistake, falling in character, a black mark in their qqualities, - no way! It is due to our limitless puNyam, grace of Sriya: Pathi Sriman Narayanan, we have been blessed to have such Greatest AchArya paramparA. There can be no doubt at all on this in any of our minds. We should recite our AchAryan's thaniyan everyday and also of PoorvAchAryAs. There can not be a better one than the dedicatory verses of (y)our AchAryas to grant you what you wish for. GuruparamparAdhyAnam, GuruparamparAsmaraNam, anusanthAnam, - when one does, there will be showering of sarva ma~ngaLam! There can be fullest blessing of Divya Dampathi on him. Swamy Desikan has said AchAryAdhiha dEvathAm samadhikAm anyAm na manyAmahE! Is there a God more than AchArya? We will never ever consider so.- says thUppul PiLLai. In every one of our Srivaishnava AchAryAs, Sriya: Pathi Sriman Narayanan has entered into and been blessing the Humanity. GuruparamparA smaraNam is the most important and essential one. It is the most necessary deed, which is nithya karma; naimittika karma, as well as kAmyam too. This can also be for prAyaschittham for one’s pApam. It grants everything that we wish for. Those who feel that they cannot recite Vedas, recite Divya prabandham, etc., at least should recite thaniyan, mediate on the Greatest AchArya paramparA. (Below is an extract from Sri Periyavacchaan Pillai's Manikka malai from Sri Venkatesh Elayavalli's web site on (www.srivaishnava.org) A Sishya should be grateful for the AchArya and follow these principles: 1. The path of the AchArya 2. No discussion on the merits and demerits of others 3. " Omniscience " about his own faults 4. Ignorance as to the defects of others 5. Absence of confusions like a. being a servant (Sesha) for any other god b. having independence (svAtantrya) c. considering the body as the soul d. praising himself e. abusing others 6. Acknowledgment of the Lord's quality of protection 7. No disrespect to the AchArya, the tirumantram, or the Lord. asmadhAchArya paryanthAm vandhE GuruparamparAm Regards Namo Narayana dasan Quote Link to comment Share on other sites More sharing options...
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