VazhuthinAdan SatakOpan - 4

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Vaikuntanatha Vijayasana BhoomipalaDevesa pankajavilichana choranatyanNikshepvittha Makaraya KarnapasouNatham Namami Vakulabharanena saartham-Sri Manavala Mamunigal adiyarOrk aruLi, Nee yorunNaaL padikkaLa vaaga nimirththanin pAdha pangaya mEthalaik aNiyaay… (TVM 9.2.2) ezhAtkAlum pazhippilOm nAngal…(Thiruppavai) Azhwar continues to talk about the greatness of bhagavatha community, and reiterates the fact that bhagavatha community has never slipped into any act that would impact the kaimkaryam to Perumal. Infact, for ages, adiyArs have been waiting to obey your order. un ponnadik….adiyarOrk aruli.. Now, Azhwar shifts the focus to prabhavam of Perumal, and talks about the vamana avataram. Once when you measured the three lokas to protect Indra, your feet touched upon the entire world where there was a mix of various types of souls. All of them were not your bhagavathas, still the place where they were living at that time was touched by your feet. Our case is very special and different compared to that. Our community has been performing kaimkaryam to you for ages. Hence, you should put your feet on our heads and grace us. thAn oruvan pOga …palar kannaneer kandAl meelArO…thirattikkondu pOnAn Ayitru…(Eedu) BharatAzhwan could not bear the separation from Raman. Hence, he wanted Raman to be back in Ayodhya. In order to convince Rama, he gathered a big group of people, horses and elephants along with him and visited Rama. He felt that seeing the sad state of all the kinds

of living things in Ayodhya, Rama would change his mind and get back to Ayodhya . Azhwar also follows the same path by gathering a big goshti in front of Thiruppulingudi Perumal, KaasiniVendhan. Azhwar could not get any answer from Perumal, and still contiues to plead for the grace… (To be Conti

nued) adiyEn, ramanan

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