Guest guest Posted May 19, 2006 Report Share Posted May 19, 2006 ***I do not reject any of the points stated here under by the author of this message, but, I wish to indicate onething, no one should try to insert their own idealogy or intention in the meanings of the traditional acharams for any rason say to convince the youngsters or others. nvs Namaskarams !! This problem has a solution in itself. As Lord Krishna expresses in Bhagavad Geetha, anything and everything that happens, happens for good and with a purpose. Like any other " profession " , if the TN Government feels about priesthood, so be it, this also has to appoint a perfectly qualified person after undergoing the necessary trainings and understanding the system thoroughly. For the sake of " one-up-manship " some supporters of this Govt ruling would like to join them. 1) They have to undergo strict discipline training under the same conditions, which also includes " acharam and anusthanam " as per our customs. (Many of them have to be told the " scientific reasoning " of observing acharam, which is NOT UNTOUCHABILITY but simple cleanliness, hygiene and basic respect for the culture and the seriousness of following " Godliness " . 2) They have to undergo the test/analytical and exams and interviews to be conducted by highly qualified pundits. 3) They have to have strict control of diet, which includes abstaining from certain vegetables and non-veg items, which leads to " Tamasa gunam " . I am sure we have good number of lawyers who can represent our case upto the highest level (Supreme Court) to get this conditions approved to qualify for the priesthood. And not the least, some (I repeat some) of our priests (with full respect and credit-no offence meant), should be more perfect in their quality of preisthood, acharam , anusthanam etc to be the best. Let us take this opportunity to learn that we have to be more protective and perfect in our " vaideekam murai " which we have loosened up a little bit causing these people to act with this Govt motive. At the end, I would like to sincerely request all dear members, that please (for Lord Krishna's sake) please tell all the young boys and girls (age group of 10-25 yrs) in your family and your relatives' family to take pride in our culture, attend discourses and know the scientific meaning and reasoning behind the " so-called " traditional things, which they feel is unnecessary. By knowing more about our culture, they should be made to realise, that unlike by " lure of money " by one religion or by the " sword on the neck " of another, we the pious minded " sanatana dharma " hindus have not converted a single person to hinduism, but have told the nectar of geetha to others and those interested by themselves have come to the hindu fold. Only a bee would recognise the true honey trapped in the right flower, all other flowers, however lucrative may not yield honey/nectar for the bee. Let us search for such bees to represent our future generations. Please tell this to all the young generation of your family today, as we need to teach them now, before these " bees " from our family are attracted to the " lucrative " flowers in the form of other aspects. Key to this would be to tell your kids to earn and live in the motherland. " Laugika " compulsions of earning dollars is meant that loosing on living in this great " punya bhoomi " where Lord Rama and Krishna have walked. Dasan Madabhooshi Srinivasan (Ravi) Ps: I would like to convey the " life science " to all interested in our great culture Aum Shanti Shanti Shantihi: --- Thatha Desikan <tsdesigan wrote: > Pranams to all people, > > I hope many would have heard that the current DMK > government of Tamil Nadu, is going to issue a > government order that " All people, not just > brahmins, > can become priests in hindu temples " . He has > intended > for all the temples that are currently under > government. They also seems a plan to train many > non-brahmin people for this. > > Our tradition is based on varnashrama darma and not > caste fights. But, he wont understand this. > > Sorry to bring this news to groups, but any idea on > what all the temples that might get affected? > > Regards, > Desigan > > > ***We should worry about it, > Emperuman will have a serious program behind it. > Everything is happen according to HIS will and wish. > Let us wait and see how HE is accepting this?! > > So, do not discuss the Government or Politics matter > here. > nvs > ***அடியேனà¯à®Ÿà¯ˆà®¯ எணà¯à®£à®®à¯ > எனà¯à®©à®µà¯†à®©à¯à®±à®¾à®²à¯... > தனகà¯à®•à¯à®¤à¯ தெரிநà¯à®¤à®¤à¯ˆ > அடà¯à®¤à¯à®¤à¯à®µà®°à¯à®•à¯à®•à¯à®šà¯ > சொலà¯à®²à®¿à®•à¯à®•à¯†à®¾à®Ÿà¯à®¤à¯à®¤à¯à®µà®¿à®Ÿà¯à®Ÿà®¾à®²à¯, > அடà¯à®¤à¯à®¤à®µà®°à¯ˆà®•à¯ > காடà¯à®Ÿà®¿à®²à¯à®®à¯ > à®®à¯à®©à¯à®©à®£à®¿à®¯à®¿à®²à¯ > இரà¯à®•à¯à®•à®µà¯‡à®£à¯à®Ÿà¯à®®à¯ > எனà¯à®± எணà¯à®£à®®à¯ > உளà¯à®³à®µà®©à¯ தனà¯à®©à¯ˆ > à®®à¯à®©à¯à®©à¯‡à®±à¯à®±à®¿à®•à¯ > கொளà¯à®³ வேற௠உயாநà¯à®¤ > வழிகளைத௠> தேடியடைவானà¯. > > தறà¯à®ªà¯‡à®¾à®¤à¯ > தமிழகதà¯à®¤à®¿à®²à¯ > நூறà¯à®±à¯à®•à¯à®•à¯ 60 > சதவீததà¯à®¤à¯à®•à¯à®•à¯à®®à¯ > மேறà¯à®ªà®Ÿà¯à®Ÿ > கோயிலà¯à®•à®³à®¿à®²à¯ உளà¯à®³ > à®…à®°à¯à®šà¯à®šà®•à®°à¯à®•à®³à¯ > கà¯à®Ÿà¯à®®à®¿ > வைதà¯à®¤à¯à®•à¯à®•à¯†à®¾à®³à¯à®µà®¤à¯ˆà®•à¯ > கூட கெளரவக௠> கà¯à®±à¯ˆà®µà®¾à®• நினைதà¯à®¤à¯, > வைதà¯à®¤à¯à®•à¯à®•à¯†à®¾à®³à¯à®µà®¤à®¿à®²à¯à®²à¯ˆ. > > > நூறà¯à®±à®¿à®²à¯ 50 பேரà¯à®•à¯à®•à¯ > à®®à¯à®±à¯ˆà®ªà¯à®ªà®Ÿà®¿ > தீடà¯à®šà¯ˆà®¯à®¾à®•à®µà®¿à®²à¯à®²à¯ˆ. > > நூறà¯à®±à®¿à®²à¯ 75 பேரà¯à®•à¯à®•à¯ > சரியாக ஸஙà¯à®•à®²à¯à®ªà®®à¯, > à®…à®°à¯à®šà¯à®šà®©à¯ˆ, ஆரதà¯à®¤à®¿ > மநà¯à®¤à®¿à®°à®™à¯à®•à®³à¯ கூட > தெரியாதà¯. > > ஆகமம௠மà¯à®±à¯ˆà®ªà¯à®ªà®Ÿà®¿à®¤à¯ > தெரிநà¯à®¤ > à®…à®°à¯à®šà¯à®šà®•à®°à¯à®•à®³à¯ˆ > சதவீதà¯à®¤à®¿à®²à¯ > யோசிகà¯à®®à¯à®Ÿà®¿à®¯à®¾à®¤à¯. > > கரà¯à®®à®¨à®¿à®·à¯à®Ÿà®°à¯à®•à®³à¯, > கைஙà¯à®•à®°à¯à®¯à®¨à®¿à®·à¯à®Ÿà®°à¯à®•à®³à¯ > எனà¯à®±à¯ > பூரà¯à®µà®¾à®šà¯à®šà®¾à®°à¯à®¯à®°à¯à®•à®³à¯‡ > இரணà¯à®Ÿà®¾à®•à®ªà¯ பிரிதà¯à®¤à¯ > இவரà¯à®•à®³à¯ > கரà¯à®®à®¾à®•à¯à®•à®³à¯, > அநà¯à®·à¯à®Ÿà®¾à®©à®™à¯à®•à®³à¯ˆà®ªà¯ > பணà¯à®£à®¾à®¤à®¤à¯ > இவரà¯à®•à®³à¯à®•à¯à®•à¯ பெரà¯à®®à¯ˆ > எனà¯à®ªà®¤à¯à®ªà¯‡à®¾à®² > வழிவகà¯à®¤à¯à®¤à¯ > வைதà¯à®¤à¯à®µà®¿à®Ÿà¯à®Ÿà®©à®°à¯. > > தமிழà¯à®¨à®¾à®Ÿà¯à®Ÿà®¿à®²à®¿à®°à¯à®¨à¯à®¤à¯ > செனà¯à®± அநேகம௠(இஙà¯à®•à¯ > மிக வà¯à®¯à®¾à®ªà®•à®®à®¾à®• > இரà¯à®¨à¯à®¤à®µà®°à¯à®•à®³à¯, > இரà¯à®ªà¯à®ªà®µà®°à¯à®•à®³à¯) பேரை > வெளிநாடà¯à®•à®³à¯à®•à¯à®•à¯ > அழைதà¯à®¤à¯ அவரà¯à®•à®³à¯ > தகà¯à®¤à®¿ கà¯à®±à¯ˆà®µà¯ˆà®•à¯ > கரà¯à®¤à®¿ > (கணà¯à®Ÿà¯à®ªà®¿à®Ÿà®¿à®¤à¯à®¤à¯) சில > நாடà¯à®•à®³à®¿à®²à¯‡à®¯à¯‡ > திரà¯à®ªà¯à®ªà®¿à®¯à®©à¯à®ªà¯à®ªà®ªà¯à®ªà®Ÿà¯à®Ÿà®µà®°à¯à®•à®³à¯ > நிறைய உணà¯à®Ÿà¯! > > கோயிலà¯à®•à®³à¯à®•à¯à®•à¯à®³à¯à®³à¯‡à®¯à¯‡ > பானà¯à®ªà®°à®¾à®•à¯ மறà¯à®±à¯à®®à¯ > சில கà¯à®±à®¿à®ªà¯à®ªà®¿à®Ÿ > விரà¯à®®à¯à®ªà®¾à®¤ லாகிரி > வஸà¯à®¤à¯à®•à¯à®•à®³à¯ˆ > உபயோகிகà¯à®•à¯à®®à¯ > à®…à®°à¯à®šà¯à®šà®•à®°à¯à®•à®³à¯ˆ > காணà¯à®ªà®¤à®¾à®• > அநேகமà¯à®ªà¯‡à®°à¯ > தெரிவிகà¯à®•à®¿à®©à¯à®±à®©à®°à¯. > இதையெலà¯à®²à®¾à®®à¯ > செயà¯à®ªà®µà®°à¯ எநà¯à®¤ > சாதியாக இரà¯à®¨à¯à®¤à®¾à®²à¯ > எனà¯à®©? > > இவரà¯à®•à®³à®¿à®©à¯ இநà¯à®¤ > நடதà¯à®¤à¯ˆà®¯à¯ˆà®¤à¯ > திரà¯à®¤à¯à®¤à¯à®µà®¤à®±à¯à®•à®¾à®•à®•à¯ > கூட எமà¯à®ªà¯†à®°à¯à®®à®¾à®©à¯ > இநà¯à®¤ நடவடிகà¯à®•à¯ˆà®¯à¯ˆ > மேறà¯à®•à¯†à®¾à®£à¯à®Ÿà®¿à®°à¯à®•à¯à®•à®²à®¾à®®à¯, > யார௠கணà¯à®Ÿà®¤à¯?! > > அளவà¯à®•à¯à®•à¯ > மிஞà¯à®šà®¿à®©à®¾à®²à¯ > à®…à®®à¯à®°à¯à®¤à®®à¯à®®à¯ விஷம௠> எனà¯à®ªà®¤à¯ˆ அனைதà¯à®¤à¯à®¤à¯ > தà¯à®±à¯ˆà®¯à®¿à®©à®°à¯à®®à¯ மனதில௠> வைதà¯à®¤à¯ > காரியமாறà¯à®±à®µà¯‡à®£à¯à®Ÿà¯à®®à¯. > அளவ௠எத௠எனà¯à®ªà®¤à¯ˆ > அவரவரà¯à®¤à®¾à®©à¯ > à®®à¯à®Ÿà®¿à®µà¯à®šà¯†à®¯à¯à®¯à®µà¯‡à®£à¯à®Ÿà¯à®®à¯. > > இதà¯à®ªà¯‡à®¾à®©à¯à®± > சஙà¯à®•à®Ÿà®™à¯à®•à®³à¯ எலà¯à®²à®¾à®®à¯ > à®à®±à¯à®ªà®Ÿà®•à¯à®•à¯‚டாத௠> எனà¯à®ªà®¤à®±à¯à®•à®¾à®•à®µà¯‡ > வரà¯à®£à®™à¯à®•à®³à¯ˆà®ªà¯ > படைதà¯à®¤à¯ அதறà¯à®•à¯ > சாஸà¯à®¤à®¿à®°à®™à¯à®•à®³à¯ˆà®¯à¯à®®à¯ > படைதà¯à®¤à®¾à®©à¯ > எமà¯à®ªà¯†à®°à¯à®®à®¾à®©à¯. அநà¯à®¤ > சாஸà¯à®¤à®¿à®°à®™à¯à®•à®³à¯ˆà®¤à¯ > தà¯à®šà¯à®šà®®à¯†à®© மதிதà¯à®¤à¯à®šà¯ > செயலà¯à®ªà®Ÿà¯à®µà¯‡à®¾à®°à®¿à®©à¯ > சதவீதம௠> அதிகரிகà¯à®•à¯à®®à¯à®ªà¯‡à®¾à®¤à¯ > விளைவà¯à®•à®³à¯ > இபà¯à®ªà®Ÿà®¿à®¤à¯à®¤à®¾à®©à¯ > இரà¯à®•à¯à®•à¯à®®à¯. > > இபà¯à®ªà®Ÿà®¿à®¯à¯†à®¾à®°à¯ > à®®à¯à®Ÿà®¿à®µà¯à®³à¯à®³ கடà¯à®šà®¿ > ஜெயிதà¯à®¤à®¤à®¿à®²à®¿à®°à¯à®¨à¯à®¤à¯‡ > நாம௠> தெரிநà¯à®¤à¯à®•à¯†à®¾à®³à¯à®³à®µà¯‡à®£à¯à®Ÿà¯à®®à¯. > > போடபà¯à®ªà®Ÿà®¾à®¤ > ஓடà¯à®Ÿà¯à®•à¯à®•à®³à¯ 30 > சதவீதமà¯à®®à¯ இபà¯à®ªà¯‡à®¾à®¤à¯ > கà¯à®®à¯à®±à¯à®•à®¿à®±à®µà®°à¯à®•à®³à¯à®Ÿà¯ˆà®¯à®¤à¯‡! > தà¯à®®à¯à®ªà¯ˆà®µà®¿à®Ÿà¯à®Ÿà¯ > வாலைப௠> பிடிபà¯à®ªà®¾à®©à¯‡à®©à¯?!! > > தயவà¯à®šà¯†à®¯à¯à®¤à¯ > இகà¯à®•à¯à®´à¯à®µà¯ˆ அரசியல௠> ஆராயà¯à®šà¯à®šà®¿à®•à¯ > கà¯à®´à¯à®µà®¾à®•à¯à®•à®¿à®µà®¿à®Ÿà®µà¯‡à®£à¯à®Ÿà®¾à®®à¯ > எனà¯à®±à¯ பணிவà¯à®Ÿà®©à¯ > வேணà¯à®Ÿà®¿ விரà¯à®®à¯à®ªà®¿à®•à¯ > கேடà¯à®Ÿà¯à®•à¯à®•à¯†à®¾à®³à¯à®•à®¿à®±à¯‡à®©à¯. > அனà¯à®ªà®©à¯, > எனà¯.வி.எஸ௠> > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 19, 2006 Report Share Posted May 19, 2006 NVS Swami... correct me wherever I am wrong...so that I can also learn...but I did not quite understand where I migrated from what was meant by our forefathers in case of acharam...except for the fact that many elders did not question but obediently respected and obeyed their elders while nowadays, younger generation wants to be convinced before starting on something new.... pls correct me if I am wrong.... Adiyen Srinivasan --- ravi iyengar <ravi_iyengar wrote: > ***I do not reject any of the points stated here > under by the author of this message, but, I wish to > indicate onething, no one should try to insert their > own idealogy or intention in the meanings of the > traditional acharams for any rason say to convince > the youngsters or others. > nvs > > > Namaskarams !! > > This problem has a solution in itself. As Lord > Krishna > expresses in Bhagavad Geetha, anything and > everything > that happens, happens for good and with a purpose. > > Like any other " profession " , if the TN Government > feels about priesthood, so be it, this also has to > appoint a perfectly qualified person after > undergoing > the necessary trainings and understanding the system > thoroughly. For the sake of " one-up-manship " some > supporters of this Govt ruling would like to join > them. > > 1) They have to undergo strict discipline training > under the same conditions, which also includes > " acharam and anusthanam " as per our customs. (Many > of > them have to be told the " scientific reasoning " of > observing acharam, which is NOT UNTOUCHABILITY but > simple cleanliness, hygiene and basic respect for > the > culture and the seriousness of following > " Godliness " . > > 2) They have to undergo the test/analytical and > exams > and interviews to be conducted by highly qualified > pundits. > > 3) They have to have strict control of diet, which > includes abstaining from certain vegetables and > non-veg items, which leads to " Tamasa gunam " . > > I am sure we have good number of lawyers who can > represent our case upto the highest level (Supreme > Court) to get this conditions approved to qualify > for > the priesthood. > > And not the least, some (I repeat some) of our > priests > (with full respect and credit-no offence meant), > should be more perfect in their quality of > preisthood, > acharam , anusthanam etc to be the best. Let us take > this opportunity to learn that we have to be more > protective and perfect in our " vaideekam murai " > which > we have loosened up a little bit causing these > people > to act with this Govt motive. > > At the end, I would like to sincerely request all > dear > members, that please (for Lord Krishna's sake) > please > tell all the young boys and girls (age group of > 10-25 > yrs) in your family and your relatives' family to > take > pride in our culture, attend discourses and know the > scientific meaning and reasoning behind the > " so-called " traditional things, which they feel is > unnecessary. By knowing more about our culture, they > should be made to realise, that unlike by " lure of > money " by one religion or by the " sword on the neck " > of another, we the pious minded " sanatana dharma " > hindus have not converted a single person to > hinduism, > but have told the nectar of geetha to others and > those > interested by themselves have come to the hindu > fold. > Only a bee would recognise the true honey trapped in > the right flower, all other flowers, however > lucrative > may not yield honey/nectar for the bee. > > Let us search for such bees to represent our future > generations. Please tell this to all the young > generation of your family today, as we need to teach > them now, before these " bees " from our family are > attracted to the " lucrative " flowers in the form of > other aspects. Key to this would be to tell your > kids > to earn and live in the motherland. " Laugika " > compulsions of earning dollars is meant that loosing > on living in this great " punya bhoomi " where Lord > Rama and Krishna have walked. > > Dasan > Madabhooshi Srinivasan (Ravi) > Ps: I would like to convey the " life science " to > all > interested in our great culture > > Aum Shanti Shanti Shantihi: > > --- Thatha Desikan <tsdesigan wrote: > > > Pranams to all people, > > > > I hope many would have heard that the current DMK > > government of Tamil Nadu, is going to issue a > > government order that " All people, not just > > brahmins, > > can become priests in hindu temples " . He has > > intended > > for all the temples that are currently under > > government. They also seems a plan to train many > > non-brahmin people for this. > > > > Our tradition is based on varnashrama darma and > not > > caste fights. But, he wont understand this. > > > > Sorry to bring this news to groups, but any idea > on > > what all the temples that might get affected? > > > > Regards, > > Desigan > > > > > > ***We should worry about it, > > Emperuman will have a serious program behind it. > > Everything is happen according to HIS will and > wish. > > Let us wait and see how HE is accepting this?! > > > > So, do not discuss the Government or Politics > matter > > here. > > nvs > > ***அடியேனà¯à®Ÿà¯ˆà®¯ > எணà¯à®£à®®à¯ > > எனà¯à®©à®µà¯†à®©à¯à®±à®¾à®²à¯... > > தனகà¯à®•à¯à®¤à¯ > தெரிநà¯à®¤à®¤à¯ˆ > > அடà¯à®¤à¯à®¤à¯à®µà®°à¯à®•à¯à®•à¯à®šà¯ > > > சொலà¯à®²à®¿à®•à¯à®•à¯†à®¾à®Ÿà¯à®¤à¯à®¤à¯à®µà®¿à®Ÿà¯à®Ÿà®¾à®²à¯, > > அடà¯à®¤à¯à®¤à®µà®°à¯ˆà®•à¯ > > காடà¯à®Ÿà®¿à®²à¯à®®à¯ > > à®®à¯à®©à¯à®©à®£à®¿à®¯à®¿à®²à¯ > > இரà¯à®•à¯à®•à®µà¯‡à®£à¯à®Ÿà¯à®®à¯ > > எனà¯à®± எணà¯à®£à®®à¯ > > உளà¯à®³à®µà®©à¯ தனà¯à®©à¯ˆ > > à®®à¯à®©à¯à®©à¯‡à®±à¯à®±à®¿à®•à¯ > > கொளà¯à®³ வேற௠உயாநà¯à®¤ > > வழிகளைத௠> > தேடியடைவானà¯. > > > > தறà¯à®ªà¯‡à®¾à®¤à¯ > > தமிழகதà¯à®¤à®¿à®²à¯ > > நூறà¯à®±à¯à®•à¯à®•à¯ 60 > > சதவீததà¯à®¤à¯à®•à¯à®•à¯à®®à¯ > > மேறà¯à®ªà®Ÿà¯à®Ÿ > > கோயிலà¯à®•à®³à®¿à®²à¯ உளà¯à®³ > > à®…à®°à¯à®šà¯à®šà®•à®°à¯à®•à®³à¯ > > கà¯à®Ÿà¯à®®à®¿ > > > வைதà¯à®¤à¯à®•à¯à®•à¯†à®¾à®³à¯à®µà®¤à¯ˆà®•à¯ > > கூட கெளரவக௠> > கà¯à®±à¯ˆà®µà®¾à®• நினைதà¯à®¤à¯, > > > வைதà¯à®¤à¯à®•à¯à®•à¯†à®¾à®³à¯à®µà®¤à®¿à®²à¯à®²à¯ˆ. > > > > > > நூறà¯à®±à®¿à®²à¯ 50 > பேரà¯à®•à¯à®•à¯ > > à®®à¯à®±à¯ˆà®ªà¯à®ªà®Ÿà®¿ > > தீடà¯à®šà¯ˆà®¯à®¾à®•à®µà®¿à®²à¯à®²à¯ˆ. > > > > நூறà¯à®±à®¿à®²à¯ 75 > பேரà¯à®•à¯à®•à¯ > > சரியாக ஸஙà¯à®•à®²à¯à®ªà®®à¯, > > à®…à®°à¯à®šà¯à®šà®©à¯ˆ, ஆரதà¯à®¤à®¿ > > மநà¯à®¤à®¿à®°à®™à¯à®•à®³à¯ கூட > > தெரியாதà¯. > > > > ஆகமம௠மà¯à®±à¯ˆà®ªà¯à®ªà®Ÿà®¿à®¤à¯ > > தெரிநà¯à®¤ > > à®…à®°à¯à®šà¯à®šà®•à®°à¯à®•à®³à¯ˆ > > சதவீதà¯à®¤à®¿à®²à¯ > > யோசிகà¯à®®à¯à®Ÿà®¿à®¯à®¾à®¤à¯. > > > > கரà¯à®®à®¨à®¿à®·à¯à®Ÿà®°à¯à®•à®³à¯, > === message truncated === Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 20, 2006 Report Share Posted May 20, 2006 Dasan ! I would like to recollect one past incident in this regard. When the Harijan Aalaya Pravesam law was enacted, the then Aandavan Swami at Srirangam vowed not enter any temple and he struck to his decision. The kainkaryams done by most of the archagas in many of the temples are not upto the mark and we all know of this. This is the case for Periya Perumal also. But since the devathaa aaradhanam takes place in the midnight to the Lord SRi Ranganatha by all the devathaas, He is still merciful to fulfill the desires of the devotees. (not because of the manner in which the unqualified archagas do kainkaryams there). If at all anybody is offended by the act of the government, one has to be satisfied with doing SaaLagrama Thiruvaaradhanam at one's house because Bhagawan resides at all times in Salagramam (Nithyavaasi). In most of the village temples, non-vaishnavites do the kainkaryams nowadays. In my native village of Periyamarai, Lord Sri Srinivasa's kainkaryam is done by a smartha brahmin and when I go there, he will leave the garbhagraha and all the kainkaryams will be done by adiyen so long as adiyen is there. It is all a game of Kaalam and there is no point in denying to accept it. Ilayavilli S Boovarahan PS: Since some of our members could not read msgs ins Tamil , I have composed this in English. *** As in the case of my village " Deevalur " the Aaradhana kainkaryam was done by my father to the Varadharaja perumal. He is the only vaishnavite preist for the sourrounding of about 40 kilometers. Everyday he used to start by 4.00 am to complete four villages aaradhanam, and then he goes to his own (management) school, again in the evening by 4 pm to 9 pm he will cover another four village temples. We could not see him in the house. Now in our village, a Ennaikara Chettiyar 'Kesavan' is doing Aaradhanam to Varadharaja perumal. Even though he is ready to give way to do the aaradhanam when I go there, I will not accept it, and I ask him to do himself and I will take only the " Thiruthuzai " not deertham. I will say to him, " Kesava, Engalivida unnaithampa avarukku pidichirukku, athinaalathan engalai thurathivittu, unnaikkondu aaradhanam pannikkirar " yendru. He will just laugh, and do his duity very sincerely. * Still he gets nothing for his kainkaryam from the trustee (except 'Emperumans Dhivya Kadaksham'). nvs Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 20, 2006 Report Share Posted May 20, 2006 Swamin, It is gratifying to learn about the dedication of service to the Lord by the Ennaikara chettiyar 'Kesavan' to Varadharaja perumal. Since many of the Brahmin families have been forced to migrate to the towns to make a living, quite a number of temples have been neglected, and thanks to a few Kesavans the service continues to go on uninterrupted. It is also a pity to find some of the Brahmin priests perform kainkaryam half heartedly, and many times we feel sick of getting the kainkaryams performed through them. Unfortunately religious worship in Temples has been commercialised, and one gets a feeling that the rich alone can have access to reach God. The best course would be to conduct Tiruvarathanam to Salagramam at our residences, and call on our Acharyas for worship at the Mutts (fortunately the Mutts are not under Govt. control) Dasan Tamarapu Sampath Kumaran ***Good Mr.Sampath, Emperuman also expecting this type of change in the religious motion. Now people are not having the real faith with their Acharyas. But as per our religion, Acharya is greater than God, because, who the Acharya only show and educate the God to reach HIM. God is every where, So, if we worship the Acharya, it will yield both of the benefit (oru kallil rendu maanga). So, as mentioned by you we all change our houses as a mini temple. We should keep aacharam and anushtanam how much we can. We can worship the Thirumurhties with Acharyas, when ever we find time to go there. Or often we should try to go there. regards, nvs --- Boovarahan S <boova_rahan wrote: > Dasan ! > I would like to recollect one past incident in this > regard. > When the Harijan Aalaya Pravesam law was enacted, > the then > Aandavan Swami at Srirangam vowed not enter any > temple and > he struck to his decision. > The kainkaryams done by most of the archagas in many > of the temples > are not upto the mark and we all know of this. This > is the case for > Periya Perumal > also. > But since the devathaa aaradhanam takes place in the > midnight to the > Lord SRi > Ranganatha by all the devathaas, He is still > merciful to fulfill the > desires of the devotees. > (not because of the manner in which the unqualified > archagas do > kainkaryams there). > If at all anybody is offended by the act of the > government, one has to > be satisfied with > doing SaaLagrama Thiruvaaradhanam at one's house > because Bhagawan > resides at all > times in Salagramam (Nithyavaasi). > In most of the village temples, non-vaishnavites do > the kainkaryams > nowadays. > In my native village of Periyamarai, Lord Sri > Srinivasa's kainkaryam is > done by > a smartha brahmin and when I go there, he will leave > the garbhagraha and > all the > kainkaryams will be done by adiyen so long as adiyen > is there. > > It is all a game of Kaalam and there is no point in > denying to accept it. > Ilayavilli S Boovarahan > > PS: Since some of our members could not read msgs > ins Tamil , I have > composed this in English. > > *** As in the case of my village " Deevalur " the > Aaradhana kainkaryam was done by my father to the > Varadharaja perumal. He is the only vaishnavite > preist for the sourrounding of about 40 kilometers. > Everyday he used to start by 4.00 am to complete > four villages aaradhanam, and then he goes to his > own (management) school, again in the evening by 4 > pm to 9 pm he will cover another four village > temples. We could not see him in the house. > Now in our village, a Ennaikara Chettiyar 'Kesavan' > is doing Aaradhanam to Varadharaja perumal. > Even though he is ready to give way to do the > aaradhanam when I go there, I will not accept it, > and I ask him to do himself and I will take only the > " Thiruthuzai " not deertham. I will say to him, > " Kesava, Engalivida unnaithampa avarukku > pidichirukku, athinaalathan engalai thurathivittu, > unnaikkondu aaradhanam pannikkirar " yendru. > He will just laugh, and do his duity very sincerely. > * Still he gets nothing for his kainkaryam from the > trustee (except 'Emperumans Dhivya Kadaksham'). > nvs > > > > Send instant messages to your online friends http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 21, 2006 Report Share Posted May 21, 2006 Respected Vadhyar, This is a point well made. There is always an attempt to modify and twist the traditional way of doing things citing modern day conditions. Even in modern times it is possible to orient the children at home. There is no need to attend discourses of Swamijis. The onus is right on the father. If he is able to do his Nitya Pooja and Sandhyavandanam regularly and maintain a religious fervour in the house and has control over his children, half the battle is won. M.V.Suresh Quote Link to comment Share on other sites More sharing options...
periyamarai Posted September 22, 2010 Report Share Posted September 22, 2010 Adiyan Since August 2009 onward Srivasishnavat Archagar was appointed to Periyamarai Srinivasa Perumal, and the Charitable trust has been formed exclusively for Periyamarai temple in the name of PERIYAMARAI SRINIVASA PERUMAL SEVA SAMITHI to maintain daily pooja with the help of all Periyamarai peoples and Villagers, Thattai Desigan Quote Link to comment Share on other sites More sharing options...
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