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Grihya Sutrams (U.G. krishna murthy)

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I have met U.G. Krishna murthy and have also read his books. I do not think

that there is any crystal clear " teaching " as such. When I had met him he had

described about how his pocket was picked and he did not describe the loss of

money but was priase for the skill of pickpocket. However, the reason I mention

this is that in Istanbul my pocket was picked and I remember this incident and

was able to reconcile with my loss.

 

When I had asked him a question " What is Life " , " He said I do not know. When

you know tell me " .

 

The above two narratives tell me a lot about the man. Read his

" books " /biography. He is interesting.

 

adiyen

vitahavya

 

 

Sri:

Is this message in any way connected to the objectives of this group?

nvs

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Srihi,

 

 

 

U.G. krishna murthy is a Siddha purusha, one who has attained kaivalyam. He is

co-eval with the more popular Jiddu Krishnamurthy. He books/biography is about

how he attained kaivalyam. His books also sometimes challenge our even our

basic assumptions in philosophy. I would recommend this man's books for general

reading.

 

That is why is responded to the query.

 

Vacha dosha kshantavyam.

adiyen

 

vaideekam , " vitahavya " <vitahavya wrote:

>

> I have met U.G. Krishna murthy and have also read his books. I do not think

that there is any crystal clear " teaching " as such. When I had met him he had

described about how his pocket was picked and he did not describe the loss of

money but was priase for the skill of pickpocket. However, the reason I mention

this is that in Istanbul my pocket was picked and I remember this incident and

was able to reconcile with my loss.

>

> When I had asked him a question " What is Life " , " He said I do not know. When

you know tell me " .

>

> The above two narratives tell me a lot about the man. Read his

" books " /biography. He is interesting.

>

> adiyen

> vitahavya

>

>

> Sri:

> Is this message in any way connected to the objectives of this group?

> nvs

>

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