Special Postings for Srimad Azhagiya Singar's 82nd Thiru Nakshatram :Akshaya AarAdhanam : Part VII

[Guest guest]

 

 

 

 

 

 

SrI:

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Dear Devotees of SrI

Hayagreeva Para Brahmam :

 

We will conclude this series with the coverage of the remaining 15 years in the 60 year calendar in time tomorrow to offer as SamarpaNam to asmath AchAryan during the occasion of His 82nd Birth day ( Thiru Nakshatram) .

 

SlOkam 46/Year 46/PareetApi

 

PareetApinAm karma jAlaprabhandhai:

pareetApahatyai yatEtAdhya kO vaa

param Veda ChUDA gurus sarva Saantyai

laghum muktimArgam pradhAy prahrsha:

 

(Meaning): Those who are suffering from the twists and turns of kAmam( Vishaya sukham) do not seek the way to rid themselves of their afflictions(pareetApam). Swamy Desikan blessed them with a way to overcome these sufferings and to gain Saanti (peace) as a result.

 

SlOkam47/Year 47/PramAthi

 

PramAtheeSa lOkE hitamnaiva prucchEth

svakeeyAm hi sattAm vihAyaavasAdhee

PramAthO na dattE padham VaishNavAnAm

prajakarti VedAntasUrir maheeyAn

 

(Meaning): PramAtham means churning from excessive torment .One who has PramAtham does not seek hitam. He will however regret over his pitiable state. The dayaa that Swamy Desikan has expressed thru His upadEsams wards off the PramAthams for VaishNavAs.

 

SlOkam 48/Year 48/Aananda

 

AnandhanilayAnandha santOhO VenaktESwara:

darSanAnandha sampullanayanO gururAgata:

 

(Meaning): Lord VenkatESa ,the embodiment of Anandham (Bliss-

principle) standing under the Anandha nilaya vimAnam incarnated with joy in

His face as Swamy Desikan.

 

Taittireeya Upanishad's Aanandha MeemAmsA has to be reflected here .

Additional passages from Anandavalli section are to be recalled for reflection: Yadhvai tathsukrutam ,rasO vai sa: , rasam heyvAyam laBdhvaa Aanandhee bhavati " (That which is the Creator itself is verily Bliss . One becomes possessed with bliss gaining this "Rasa").

 

SlOkam 49/Year 49/Raakshasa

 

RaakshasO bhavathy mAnavOapi sann

rakshaNAya jagatAm nigamAnAm

Jaagradheeha nigamAnta gurou mE

bhaktimEva kalayEn natu mOhAth

 

(Meaning): Any human being who does not show devotion to Swamy Desikan is a veritable Raakshasan( demon).NigamAnta MahA Desikan incarnated to protect the VedAs in this world with rigor.

 

Bhagavd Gita Chapter 16 (The Divine and the Demonic types) have to be reflected here .Swamy Desikan incarnated to restore Bhagavath Saastrams . Hre had a divine destiny

( Dhaiveem sampadham).He incarnated to help men of lost souls and feeble understanding ( nashtAtmanO alpa buddhya: ). They are " AasApAsa satair

BhaddhA:" ( bound by hundreds of fetters of hopes) and given over to desire and anger ( Kaama krOdha ParAyaNA:). These demonic types abandon the injunctions of the SaastrAs

laid down by the Lord.Swamy Desikan incarnated to remind one of the Lord's command to have SaastrAs as one's compass for determining what should be done and what should be avoided and He practised this Saaastraic way of life for our benefit and uplifted us from our tendency to be RaakshasAs.

 

SlOkam 50/Year 50/Nala

 

NaLa: paaka sAstrEnala: pAka krutyE

Balee vaatayuttEapalassAdhu krutyE

kalA: pushkalA vaa kalou laBdha sattA:

girAvathi simhE gurou vAti simhE

 

(Meaning): Nalan is known for his expertise in cooking . anilan ( Agni) is needed for the perfection ( pakkuvam) of the cooked food. strength of speech is for victory in debating contests ( Vaadhams).For Saadhu rakshaNa kAryams , all vidhyAs take their abode in Swamy Desikan . These are uncontested truths.Our AchAryan is

Tarka simham and the primordial (Aadhi) Simham.

 

SlOkam 51/Year 51/PingaLa

 

PingaLAdhinaya MangaLASayA:

sAdhavO jagathi jAgrati svayam

MangaLaprata kruti: krutO Guru:

jrumpatE Sruti SirO VibhUshaNam

 

( Meaning): In this universe , there are many noble ones , who know about PingaLa siddhAntam and its auspicious

doctrines . Swamy Desikan blessed us with many such auspicious Sri Sooktis .

 

PingaLa was a reputed sage and is the author of " PingaLa cchandha: sAstram" recognized as the leading reference on

Sanskrit prosody .

 

SlOkam 52/Year 52/KaaLayukti

 

KaaLayukti kalanEna janAnAm

mOhanAya BahudhA niratAnAm

Vaata jAtamapaneeya satarthAn

rakshati Sruti SikhAgururEka:

 

(Meaning):There are gangs that frighten

Saadhu janams with their charmingly deceptive and yet distorted logic.Swamy

Desikan put an end to all their illogic with His well honed skills in Tarkam and rescued the Saadhu janams from the

delusions caused by those engaged in

Kutarkam.

 

Swamy Desikan's Paramata bhangam is the magnum opus among the KhanDana grantams to drive away the illogic and

distorted views of Paramata Vaadhins.

slOkam 53/Year 53/SiddhArthi

 

siddhArthA BhaavO lasanti bhuvanE bhOgAdhibhir bhUribhi:

siddhArtham SaraNam prapatya vimukhA VedEshu cha prayAsa:

tE asiddhA ithi tattva nirNaya dhura-sAmrajya nirvAhaka:

SiddhArthee paramO vibhAti nigamAntAryO gurus sarvadhA

 

(Meaning): Those smitten with bhOgams or those who have sought Buddhan for

their emancipation will not gain real Moksham. Swamy Desikan who has established what are the correct tattvams to comprehend Parama Purushan is the exemplary AchAryan .

 

SiddhArta is another name for Buddha

and Swamy Desikan has taken enormous steps to criticize the deficiencies the four kinds of Buddhism ( Veda Bahya matam) in SarvArtha Siddhi and Paramata Bhangam.

 

SlOkam 54/Year 54/Roudhri

 

roudhree reetir naiva dhrushtA jagatyAm

bhAvE soumyE VaishNavE sarvatApi

VaatE bheemE VaavadhUkE gurou mE

VedAntAryE sAtvikAnAm adheeSE

 

(Meaning): In the VaishNava darsanam , there are no fearsome or frightening steps. Swamy Desikan has not even an iota of these fearsome entities in His darsanam based strictly on Bhagavad RaamaanujA's teachings .ViashNavam has been established by Swamy Desikan as a parama soumya matam .

 

SlOkam 55/Year 55/Dhurmati/Dhunmati

 

dhurmatir jayati paNDitamAnee

dhurgatascha vinayAth sumati: syAth

yatyasou nigama sEkhara sUrE:

kanchidhapyatikarOti niBandham

 

(Meaning):Even by studying one SrI Sookti of Swamy Desikan , a dhurmati will transform into a sumati . Dhurmati is one , whose mind is filled with inauspicious thoughts and Sumati is one whose mind is rich with auspicous and divine thoughts.

 

SlOkam 56/Year 56/Dundhubhi

 

vAdhyatE Vijaya-dundhibhis sadhA

bhAsurair mahitabhUsurair mudhA

yattvanErapagatam tamassatAm

VedamouLigururAD vijrumpatE

 

(Meaning): The mangala Vadhyam heard around Swamy Desikan always is Vijaya

Dundhubhi . His victory over all Para Matam Vaadhins is saluted thru these

Dundhubhi ghOshams raised by the DevAs and humans .

 

Dundhubhi is a large kettle drum beaten at the time of great victory .Dundhubhi is also an epithet of VishNu . Dundhubhi

playing and the ghOsham arising it can also be considered as the victorious VishNu Naama Sankeertana ghOsham .

 

SlOkam 57/Year 57/RudhirOtkAri

 

rudirOtkAritA dhrushtA

sarvadhA vijayaukshiNAm

VedAntrya gurou dhrushtE

Vaati ghOshtee vibhUshaNE

 

(Meaning): When Swamy Desikan sits in the GhOshti of Vaadhis , Paramata Vaadhis become RudhirOtakAris .

 

Rudira means blood . The Paramata Vadhins defeat in their battle is indicated here .

 

SlOkam 58/Year 58/RakthAkshi

 

YaadhavOpi suraktAksha:

tatA RaamAnjO guru:

tattvayAsaktaraktAkshi

DesikO mAmm nireekshatAm

 

(Meaning): Yaadhava Kula Tilakm ( Lord KrishNa) and AchArya RaamAnuja have lotus red eyes . Swamy Desikan , who is

rooted in the adoration of BhagavAn and

AchArya RaamAnujA has also lotus red eyes . May those PuNDareekAksha Swamy's ( NigamAnta MahA DEsikan's)

dayaa katAksham fall on adiyEn .

 

If RaktAkshan can be equated to

Pundareeka akshan ( Lotus eyed Lord ) , then it becomes a Bhagavath lakshaNam .

 

SlOkam 59/Year 59/KrOdhana

 

KrOdhanai: kimapi naiva bhAdhyatE

SOdhanEna vachasAm vinirNayE

saadhu VedasikharAyalEkanE

darSaneeyapadhaveemupASritE

 

(Meaning): If KrOdham ( anger) has seen

Swamy Desikan , it would loose its power to affect any one. It will become

a " toothless" tiger as it were .Anger will be tamed forever .

 

SlOkam 60/Year 60/Akshaya

 

akshayOhi bhagavAnupASritOh-

yakshayam phalamavApya nirvrutA:

VaishNavA jagati yEna sUriNA

tamm numO nigamamouLi dEsikam

 

(Meaning): BhagavAn is Akshayan. Gaining the Akshaya Phalan of immense tranquility thru the anugraham of Swamy Desikan , let us eulogize him and be in a state of Akshayam.

 

Kshayam means " loss , decline, waste ,wane and decay". Akshayam is just the opposite of Kshayam . the entity which is eternal and shows no vikAram and forever full. This is the LakshaNam of the Supreme Brahman

according to Upanishadic teachings

( NigamAnta sAram) .

 

Author's SamarpaNam & Vandhanam

 

Akshaya-prabhava vatsarAdhimai:

SaBdharASibhir-ananta bhOgatai:

samstuvan mudham upaiti Desikam

SrInidhee RaghuvarOdhrivamsaja:

 

(Meaning) : Here Sevaa Swamy , the poet identifies himself with his poorvALs

( Famous AraSANippAlai VamsattArs)

and states that the Akashya AarAdhanam for Swamy Desikan is an eulogy of the 60 years from Akshaya to Prabhava with the delectable sound assembly( vividha SaBdhAlankArams) .

He points out thatthe phalan of reciting this stuti on Swamy Desikan with joy will help us attain Him .

 

AkshayAkshara samarpaNAtaham

bhAvabhUtipadhabhAjanam krutee

bhOpaveemi NigamAnta Soorisath

paadhadhULi padhabhAjanam sukhee

 

Here Seva Swami states that akshaya

( Undecaying) akshara( letters) samarpaNam( offering) to Swamy Desikan thru this stuti with bhAvam

will let him become blessed with the soukhyam and sukham associated with the sacred dust particle from Swamy Desikan's Thiruvadi .

 

Naanilamum thAnn vAzha

nAnnmaRaikaL tAmm Vaazha

MaaRan maRai Vaazha,Jn~AniarkaL

senniyaNisEr ThUppul VedAnta DesikaNE

innum ohr nURRANDirum

 

Sarva MangaLaani santu ,Subhamastu !

ShObhanamastu !

 

Daasan , Oppiliappan Koil V.Sadagopan

 

 

 

 

 

NamO SrI HayagreevAya ,

Daasan , Oppiliappan Koil V.Sadagopan