re the lord relents

[Guest guest]

Dear sri

vaishNava perunthagaiyeer,

In

continuation of point no. 1 on 'manthara and kubja' by our respected

Anbil mama [in his topic of 'The lord relents'] I wish to add the

following

 

it is

not only kubja was made a beautiful woman but lord krishna enjoyed

with her as desired by her and produced a son and that son is the

one who wrote 'paancharaathra samhithaa'.

 

 

May

be 7 or 8 years back somebody in the lists asked the question whether

krishna enjoyed with the hunch back lady as desired by her and I

answered as below.

 

 

 

Please

see naaraayaNeeyam slokam below, which answers the question of

whether this kubjaa’s kaamam is satisfied by krishNa. The answer is

yes.

 

 

In

srimadh bhaagavatham also chapter 48 dasama skandham deals with this.

 

 

 

 

athha

vignaaya Bhagavaan sarva aathmaa sarva dharsana: |

sairandhryaa:

kaama thapthaayaa: priyam ichchhan gruham yayou || 10-48-1

 

 

mahaa

arha upaskarai: aaDyam kaama upaaya upabrumhitham |

mukthaadhaama

pathaakaa aBhivithaana sayana aasanai: ||

 

Dhoopai:

suraBhiBhidheepai: sraggandhai: api maNditham |||10-48-2

 

 

gruham

thamaayaantham avEkshya saa aasanaath sadhya:

 

samuththaaya

hi jaatha samBhramaa |

yathaa

upasangamya sayeeBhi: achyutham

 

saBhaajayaamaasa

sadhaa aasanaadhiBhi:|| 10-48-3

 

 

The

meaning or essence of these three slokams is condensed in one slokam

of naaraayaneeyam

 

-

77-1

 

 

sairandhryaa:

thadhanu chiram smaraathuraayaa

yaathO~aBhoo:

su lalitham udhdhavEna saardham |

aavaasam

thvadh upagama uthsavam sadhaiva

dhyaayanthyaa:

prathi dhina vaasa sajjikaayaa: ||

 

 

 

meaning

of NaraayaNeeyam slokam: One day accompanied by udhdhava thou didst

go to the festooned and decorated house of sairandhari [the chamber

maid – kubja earlier] who was lovelorn and ever absorbed in

thoughts of thee had all these days been keeping herself in ever

readiness well adorned and well dressed for the festivity of thy

arrival and reception at her house.

 

thathaa

udhdhava: saadhu thayaa aBhipoojitha:

 

nyasheedhadhurvyaam

aBhimrusya

cha aasanam |

krishNa:

api thoorNam sayanam mayaaDhanam

 

vivEsa

lOka acharithaani anuvratha: || 10 –48 -4

 

 

saa

majjanaalEpadhukoola BhooshaNa

 

sraggandharaamboola

suDhaasavaadhibhi

|

prasaadhitha

aathma upasasaara maadhavam

 

savreeda

leela uthsmitha vibhramEkshithai: || 10 –48 –5

 

aahooya

kaanthaam nava sangamahriyaa

 

visankithaam

kankaNa bhooshitha karE |

pragruhya

sayyaam adhivEsya raamayaa

 

rEmE~anulEpaarpaNapuNyalEsayaa

|| 10 –48- 6

 

 

saa

ananga thaptha kuchayO: ussasthathaakshNO:

 

jighranthi

anantha charaNEna rujO mrujanthee |

dhOrBhyaam

sthana anthar agatham pariraBhya

 

kaantham

aanandha moorthim ajahaadhathi dheerGha thaapam || 10.48.7

 

 

Now

naaraayaNeeyam slokam

 

 

upagathE

thvayi poorNa manO rathaam

pramadha

sambhrama kampra payODharaam |

vividha

maananam aadhadhateem mudhaa

rahasi

thaam ramayan chakrushE sukham || 77-2

 

 

meaning:

thou didst in privacy sport with her delighted with the fulfillment

of her long cherished desire, moved about with her breasts heaving

in excessive excitement and received thee with honours and offerings

of all kinds.

 

 

saivam

kaivalyanaatha tham praapya dhushpraapam eesvaram |

anga

raaga arpaNanaahOdhuBhagEdham ayaachatha || 10.48.8

 

 

ahoshyathaamiha

prEshta dhinaani kathichinmayaa

ramasva

nOthsahE thyakthum sangam thE~mburuhEkshaNa || 10.48.9

 

 

thasyai

kaama varam dhathvaa maanayithvaa cha maanadha: |

saha

udhdhavEna sarvEsa svadhaamaagamadharchitham || 10.48.10

 

 

Now

naaraayaNeeyam slokam

 

 

prushtaa

varam punar asaavavruNodhvaraakee

bhooyasthvayaa

suratham Eva nishaa antharEshu |

saayujyam

asthu ithi vadhEth budha Eva kaamam

saameepyam

asthvanisamithi

api na abraveeth kim || 77-3

 

 

meaning:

when afterwards thou didst ask her to seek any boon of her choice,

the stupid women prayed that she might spend more nights with thee.

Perhaps it is only an awakened soul that will pray for saayujya

[liberation by dissolution in thee]. But then why did she not pray

for saameepya- the privilege of abiding ever near thee at least.

 

 

thathO

bhavaan dhEva nisaasu kaasuchin\-

mrugee

eedhrusam

thaam nibhrutham vinOdhayan |

adhaadh

upasloka

ithi srutham

sutham

sa

naaradhaath saaththvatha thanthravidh babhau || 77-4

 

 

meaning: O lord subsequently thou didst spend some

nights with her conferring on her the greatest delight and also didst

beget on her a son named upasloka who became the exponent of satvatha

samhitha [also known as paancharaathra] which he learnt from sage

naaradhaa [this boon was perhaps guided by lord’s will to the

purpose of delivering to the world the sathvatha samhitha].

 

 

Point: So it is not only the lord relents but also

fulfills wishes of the person – even if it is too materialistic as

seen here.

 

 

Dhasan

 

-- Vasudevan MG