Guest guest Posted October 14, 2009 Report Share Posted October 14, 2009 SrI: SrImathE Gopaladesika manahadesikaya nama: Dearest all Swami emperumAnAr's brief life history: Bhagavad Ramanuja, was born in the year of Pingala, month of chittirai, shukla panchami (Wednesday) Friday in the constellation of Thiruvaadirai in 13-04-1017 at Sriperumbudur in Harita kulam to Aasuri Keshava Somayaaji and Kantimati (Bhumi piraattiyaar), sister of Sri Periya Thirumalai Nambi. He was named as Lakshmana or Ilaya Perumal by his maternal uncle. Even before 16 years of age, he attained a profound mastery in all the vedas and the shastras. At the age of 17, he married a noble maid by name Thanjamaambaal (Rakshakaambaal). After this he moved to Kanchipuram wherein he studied the philosophy of Advaitha Vedanta under one named Yadava prakasha. Having seen Ramanuja’s keen intellect and the sharpness in his grasping power, Yadava prakasha was afraid that his matham might not live long in his presence and so planned to kill Ramanuja on the pretext of taking him on a pilgrimage to Kashi. Having learnt the designs of the guru, through his cousin and fellow classmate Govinda, Ramanuja discontinued his trip to Kashi and came back to Kanchipuram with the help of the divine couple (Perarulaala dampathigal). Alavandar, who had come over to Kanchipuram, blessed Ramanuja with his divine glances and made the prophetic statement saying, “Let him be the champion of our sampradaayamâ€. Through Thirukkachchi Nambigal he obtained the six finer truths of the sampradayam directly from Devadhirajan, which were: (andha aaNdavan kattaLai aaRu) Sriman Narayanan alone is Parathvam (Supreme Lord- Unparalleled and Peerless) Our Darsanam is bhEdam (pirikkil bEdhamum, koottil abEdhamum) Prapatti (Saranagati) alone is the means to attain Paraman. Antima smriti (remembrance of God at the final moment) is not essential. At the end of this sareera (life), moksham is assured.. Swami Periya Nambi (Sri Mahapoornar) is the Acharya (for you- Ramanuja) He then got performed the sacraments of pancha samskaaram from Periyanambigal at Madhurantakam and then pursued the study of Vedantam at Perumal koil at his (Periyanambigal) feet. Disassociating himself from samsaaric afflictions, he got initiated into the ascetic order directly from Sri Varadaraja Perumal who proclaimed him as Yatiraja! Having moved to Srirangam along with disciples like Kuratthazhwan and others, he performed saranagati at the divine feet of divya dampathigal and was adored by Periya perumal as “num udayavar†who also gave him the mantle of the entire temple administration. The administrative rules and guidelines set up by Udayavar can be seen being followed in the temple even to this day. Having approached Thirukkottiyur nambi with firm determination for almost 14 times, he became his disciple finally and learnt the esoteric meanings of the ashtakshara, dvaya and charama shlokam from him. He then promulgated these truths from the ashtanga vimanam of that temple to all bhaktas. After having known the esoteric truths, he displayed his great sense of compassion for mankind and wished for all the subjects of the Lord to excel in their spiritual pursuits. “Through his merciful deeds even we have obtained the upadesham, is he my master? (Em perumAnArO?)â€, exclaimed Thirukkottiyurnambi. Praising his spirit of service to mankind, he named Srivaishnava siddhantam as Ramanuja darshanam. Since that day, he also came to be known as Emperumaanaar. He then toured the whole of north and obtained the rare manuscripts of Bodhayana vritti at Kashmir. He authored delectable works like Brahmasutra bhasyam, Vedanta saram, Vedanta deepam, Vedartha sangraham and other great works and fulfilled the dreams of Alavandar. After having listened to the sutra bhasyam of Ramanuja, Goddess Sarasvathi Devi out of great delight named it as Sri Bhashyam and embellished Udayavar with the sobriquet Sribhashyakaara and gifted him with a murthy of Sri Lakshmi Hayagrivar. He performed sharanagati at the divine feet of Periya perumal and Periya piraatti on a panguni uttiram day during the sherthi utsavam, by composing and reciting gadya trayam and showed to the world the ultimate means to salvation. He authored a work called Nityam elucidating the ways in which Bhagavad aradhanam has to be performed daily by all paramaikaantins. He made his disciple Pillan write a commentary on Thiruvaimozhi known as Aaraayirappadi and named him as Thirukkurugaippiraan Pillan and his work as Bhagavadvishayam. He appointed 74 simhaasanaadhipathigal or crown bearers of Srivaishnava sampradayam and ordained them with the duties of propagating the philosophical system of Vishishtaadvaitha. Emperumaanaar in this way became the praapyam, the fruit of attainment and ‘praapakam’ the means of attainment of that fruit, guru and kuladaivam of Sri Vaishnava lokam. As per the rules of the Vedas, since all of Yatiraja’s works have the Supreme soul Sriman Narayanan as its proposition and since in the paramparai of acharyas, Sriman Narayana is the first preceptor, Swamy Desikan who begins to praise Emperumaanaar with 70 slokams, begins with a shlokam dedicated to Sriman Narayana. praNAmam lakshmaNa muni: pratigRhnatu mAmakam | prasAdayati yat sUkti: svAdIna patikAm Srutim || [thanks to Sri CG Balaji swamin for permission to share this translation from his Yatiraja saptathi English translation of wonderful Tamil commentary written by asmadhacharya His Holiness Srimad Paravakkottai Andavan Swami. Let us enjoy this verse in next post Acharyan ThiruvadigaLE SaraNam Regards namo narayana dAsan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.