SaTAri Satakam - 13

[Guest guest]

SrI:

SrImahtE SaThakOpAya nama:

SrImathE rAmAnujAya nama:

SrImathE nigamAnta mahA dESikAya nama:

 

Dear SrI vaishNavAs,

----

mikka vEdiyar vEdattinut poruL

niRkap pAdiyen nenjuL niRuttinAn

takka seer SaTakOpan – madurakavi AzhvAr.

----

 

 

Details presented in this post:

 

1. Prabhandam- pAsuram 6 & 7

2. Pearls from the poems

 

SS-6

araNAnAr nammAzhvAr AraNam nATTum *

SaraNA gatiseidu sAlbAi – muraNAna *

vEda viruttamatam vEraRuttAr sentamizhil *

bOdamadait tandAr polindu.

 

The rakshakatvam of nammAzhvAr is further elaborated in this pAsuram.

Those matams, which contradict Sruti, could not come back only

because of the strong condemnation by AzhvAr. Also, he is the

bestower of best knowledge and he well practiced siddOpAyam and

sAdyOpAyam.

 

SS-7

polindaruL pArengum pongakali keTTu *

malindaDiyAr vAzhayengum mANbAi – nalindiDAdu *

mangaLA Sasanattai mARan mozhindugandAr *

engaL tirukkurugUr yERu.

 

AzhvAr has done mangaLASasanam to the bhAgavata kuzhAm as `poliga

poliga poliga!!!'. It reminds us the thrice repeating `Shanti' of

vEdAs. Because of this anugraham of AzhvAr, the evil forces of kali

could not do any harm to the aDiyArs of SrIman nArAyaNA.

 

Pearls:

Being a strong protector of this sathsampradAyam, AzhvAr has driven

away the evil matams and evil forces of kali.

 

[saTAri Satakam is one of the many classic works of srI. U.vE.

M.S.Hari. The vyAkyanam was done by him in maNipravALa naDai. aDiyEn

requests you to kindly bear with me on unintentional typos and

translation errors.]

 

 

aDiyEn

Mukundan rAmAnuja dAsan

[Guest guest]

Dear SrI vaishNavAs,

 

Due to my tamO-rajO-guNAdikam these days, I did not do the translation work

for the above last week.

 

In the current post, there has been a blunder, which has been immediately

pointed out by SrI. U.vE.Hari. Please read the following correction

indicated by SrI. Hari ( Lot of thanks to awakening aDiyEn frequently!)

----------

> he well practiced siddOpAyam and

> sAdyOpAyam.

 

The 6th verse talks only that he practiced sAdyOpAyam.

sAdyOpAyam mentioned in that verse is SaraNAgati. Only the sAdyOpAyam

can be practiced. Ref. " SaraNA gati-seidu "

sidhOpAyam is SrIman nArAyaNan himself. sidhOpAyam cannot

be practices as the Lord is always sidha: present. The

lord is attracted (vaSIkaraNam) by Jeevan's performance

of sAdhyOpAyam.

 

----------

---

 

I'm really sorry for the mistake

 

dAsan

Mukundan