Guest guest Posted November 17, 2009 Report Share Posted November 17, 2009 168.pravishto asmi hi the vakthram dhaakshaayaNi namosthu the gamishye yathra vaidhehee sathyaSacha asseeth varasthava I have entered your mouth Dhakshayani, salutations to you. I will go where Vaidehee is and your boon has also become true. pravishto asmi- I have entered the vakthram- your mouth namo asthu the – salutations to you dhaakshaayaNi- the daughter of Dhaksha,She was the daughter of Dhaksha prajapathi who was married to Kasyapa along with Adhithi, Dhithi and others through whom he procreated the various species of beings, like devas, asuras and nagas. gamishye – I will go yathra- where vaidhehee- Seetha ( is) thava varam cha – and your boon aaseeth- has been sathyaH- true. 169. tham dhrshtvaa vadhanaath muktham chandhram raahumukhaath iva abraveeth surasaa dhevee svena roopena vaanaram Seeing him released from the mouth like the moon from the mouth of Rahu, goddess Surasa spoke to the monkey assuming her own form. dhrshtvaa- seeing tham-him muktham- released vadhanaath- from the mouth iva- like chandhram- the moon raahumukhath- from the mouth of Rahu, at the time of eclipse when the moon is supposed to have been swallowed by rahu for a while and released surasaa- Surasa dhevee- the goddess abraveeth- said vaanaram- to Hanuman the monkey svena roopeNa – with her own form, assuming her own form. 170.arThasiddhyai hariSreshta gacCha soumya yaThaa sukham samaanayasva vaidheheem raaghaveNa mahaathmanaa Oh the best among monkeys, go as you please for accomplishing your deed , dear one, reunite Seetha with Rama the great. hariSreshTa- best among monkeys. Hari has the meaning of monkey also besides meaning lion gaccHa –go soumya, dear, soumya is used in an endearing meaning like badhra. yaThaasukham- as you please. Samaanayasva- bring together (aanaya-to bring , with sam) vaidhheem- Seetha mahaathmanaa –with the great raaghaveNa- Rama. 171 thath thrtheeyam hanumathaH dhrshtvaa karma sudhushkaram saaDhu saaDhu ithi bhoothaani praSaSamsuH thadhaa harim Then seeing the third action of Hanuman which was difficult to do, all the beings praised the monkey saying `well done.' dhrshtvaa- seeing thrtheeyam karma- the third action hanumathaH- of hanuman sudhushkaram- difficult to do bhoothani – all beings thadhaa- then praSaSamsuH- praised saaDhu saaDhu ithi- saying well done. 172. sa saagaram anaaDhrshyam abhyethya varunaalayam jagaama aakaaSam aaviSya vegena garudopamaH That Hanuman approached the sea which is the abode of Varuna and difficult to cross and entered the sky and went along, like Garuda with speed, Sa-that Hanuman abhyethya- approaching saagaram- the sea ( from the mouth of Surasa) varuNaalayam- the abode of Varuna anaadhrshyam – which is difficult to cross, from Dhrsh meaning to overcome, aaviSya – entered aakaaSam- the sky jagaama- went vegena =-with speed garudopamaH- like Garuda. The slokas till 179 are the description of the sky. 173.sevithe vaariDhaaraabhiH patagaiH cha nishevithe charithe kaiSikaachaaryaiH airaavathanishevithe The sky which was served by streams of water and by birds, tread by the masters of music, and by airavatha, Sevithe- served by , here it means `frequented by' vaariDhaaraabhiH- the streams of water, may be from the akaasaganga or the showers from rain bearing clouds nishevithe- frequented , the same meaning asd sevithe, pathagaiH- the birds charithe- tread , from char to move kaisikaachaaryaih- masters of music airaavatha nishevithe- frequented by theelephant of Indra, Airavatha 174. simhakunjaraSaardhoolapathagoragavaahanaiH vimaanaiH sampathathbhih cha vimalaiH samalamkrthe adorned with the divine vehicles of lion, ekephant, tiger,bird and serpent moving with speed, samalamkrthe- decorated with vimalaiH- blemishless sampathatahbhiH- moving vimaanaiH- vehicles simhakunjaraSaardhoolapathagoragavaahanaiH- such as the lion, elephant, tiger, bird and serpent, denoting the vehicles of the deities 175.vajraaSani samaaghaathaiH paavakaiH upaSobhithe krthapuNyaih mahaabhaagaih svargajithbhiH alamkrthe shining with fires hitting the sky like thunderbolt, adorned with the meritorious and fortunate ones who have won the heaven, upaSobithe- shining with paavakaiH- fires (like meteors) samaaghaathaiH- striking like vajraasani- thunderbolt alamkrthe- adorned svargajithbhiH- by those who won the heaven krthapuNyaiH- by their meritorious acts mahaabhaagaiH- and were fortunate 176. vahathaa havyam athyarTham sevithe chithrabhaanunaa grahanakshathrachandhraarkathaaraagaNa vibhooshothe served by the fire carrying the oblations and decorated with the palanets, moon, Sun and the stars, sevithe- frequented chothrabhaanunaa- by the fire vahathaa- carrying athyartham havyam – much offerings (from the yajnas to the devas), viSobhithe- adorned with grahanakshathrachandhraarkathaaraagaNa- planets, the main stars (like asvinietc.,) moon, sun and the multitudes of other stars 177. maharshigaNa ganDharva naagayakshasamaakule vivikthe vimale viSve viSvaavasu nishevithe assembled by great sages, gandharvas, naagaas and yakshas and secluded, clear, wide and served by Visvavasu, samaakule-gathering or assembled vivikthe- secluded, meaning quiet , (not traffic jam) vimale- clear or blemishless viSve-wide nishevithe frequented by viSvaavasu- the king of gandharvas 178. dhevaraajagajaakraanthe chandhrasooryapaThe Sive vithaane jeevalokasya vithathe brahmanirmithe paced by the elephant of Indra and the sacred path of the Sun and the Moon and the caopy constructed by the creator over the mortal world, dhevaraajagajaakraanthe- paced by the elephant of Indra chandhrasooryapaThe- the path of the Sun and the Moon Sive- pure or auspicious Vithaane –the canopy Jeevalokasya- of the mortal world Vithathe – spread Brahamnirmithe- constructed by the creator 179 . bahuSaH sevithe veeraiH vidhyaaDharagaNairvaraiH jagaama vaayumaarge cha garuthmaan iva maaruthiH frequented largely by the valiant and the best of the hosts of vidhyadharas and the path of the wind, Hanuman went like the Garuda. Sevithe –frequented bahusaH – much veeraiH – by the valiant varaiH – best of vidhyaaDhara gaNaih- the groups of Vidhyadharas vaayumaarge- in the path of Vayu (here ends the description of the sky) maaruthiH- Hanuman jagaama- went garuthmaan iva- like Garuda 180. hanumaan megha jaalaani prakarshan maarutho yaThaa Hanuman drawing the groups of clouds with him like the wind prakarshan- drawing meghajaalaani- the groups of clouds maarutho yaThaa- as vayu di oes 181. kaalaagarusavarNaani rakthapeetha sithaani cha kapinaa krshyamaaNaani mahaabhraaNi chakaaSire the large clouds , drawn by Hanuman shone with black , red, yellow and white. mahaabhraaNi- the large clouds, abhra means a cloud. krishyamaaNaani- drawn kapinaa – by Hanumaan chakaaSire- shone kaalaagaru savarNaani- similar in colour to fragrant smoke raktha-red, peetha- yellow, sithaani cha – and white 182.praviSan abhrjaalaani nishpathan cha punaH punaH praavrsheendhurivaabhaathi nishpathan praviSan thadhaa Entering and emergining out of the groups of clouds again and again He shone like moon in rainy season entering and emerging from the clouds. praviSan- entering nishpathan cha - and emerging out of abhrajaalaani- the groups of clouds punaH punaH- again and again abhaathi- he shone thadhaa- then iva- like indhuH- the moon prravrshi- in rainy season, praavrt=rainy season nishpathan- emerging out of and praviSan- entering (the clouds.) 183. pradhrSyamaanaH sarvathra hanumaan maaruthaathmajaH bheje ambaram niraalambam lambapaksha iva adhriraat Seen everywhere Hanuman the son of Vayu, went along the sky without support like aking of mountains with wings hanging down pradhrSyamaanaH- being seen sarvathra – everywhere hanumaan – Hanuman maaruthaathmajaH-m the son of Vayu bheje- got into ambaram- the sky niraalambam- which has nothing to hold on iva- like adhriraat – the king of mountains lambapaksha – with wings hanging down. 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