Guest guest Posted June 7, 2006 Report Share Posted June 7, 2006 Google Desktop: Sri VenkatEsa AshtOtthara Satha NaamAvaLI: Part 8/ Seventh NaamA: (PraNavm) GovindhAya nama: Dear All : Sriman Sadagopan IyengAr in his inimitable style has posted an important article on the many mysteries of Govindha Naamam. Sriman Susdarshanan of Kuwait and Dr.Saroja RaamAnujam have added their inputs on Govinda Naamam. Here is adiyEn's contribution on the etymology snd more than that the artha gouravam and Mahimai of Govindha Sabdham , which is part of the write up on Sri VenkatEsa AshtOttharam . You can access the full commentary on Sri VenkatEsa AshtOttharam in the web . Here is an excerpt on the 7th Naamam of Lord VenkatEsa: Govindhan DaasOham , V.Sadagopan Sri VenkatEsa AshtOtthara Satha NaamAvaLI: Part 8/ Seventh NaamA: (PraNavm) GovindhAya nama: Sadagopan <sgopan <Ponnappan>, <Swami>, <SG>, <DS>, <Haresh>, <Iowa>, <Rajeev>, <sv-poetry > May 19 2006 - 1:07pm ChithrabhAnu Samvathsaram, UttharAyaNam ,GrIshma Ruthu , Aani(Mithunam) , Sukla Paksha Panchami, Aayilyam SrI: NamO VenkatEsAya Dear BhakthAs of the Lord of Saptha Giri : Let us reflect today on the Seventh NaamA of SrI VenkatEsa AshtOttharam : (praNavam) GOVINDHAAYA NAMA: The First Ten NaamAs of Sri VenkatEsa AshtOttharam **************************************************** 1. (PraNavam) SrI VenkatEsAya nama: 2. (PraNavam) SrivAsAya nama: 3. (PraNavam) LakshmI PathayE nama: 4. (Pranavam) anAmayAya nama: 5. (PraNavam) amruthAmsAya nama: 6. (Pranavam) Jagadh-vandhyAya nama: 7. (PraNavam) GOVINDHAAYA NAMA: *************************** 8. (PraNavam) SaasvathAya nama: 9. (PraNavam) PrabhavE nama: 10.(Pranavam) SEshAdhri-nilayAya nama: The Seventh Naamam : Meaning **************************** (PraNavam) GovindhAya nama: = SALUTATIONS TO THE REVERED LORD KNOWN BY THE NAME OF GOVINDHAN. The Naamam " Govindhan " is made up of two sabdhams : " gO " and the dhAthu , " Viddh " . The " gO " sabdham has been given ten meanings by scholars (SummA Patti SrI KrishNa Iyengar ). The DhAthu " Viddh " has been given four meanings. The combination of " gO' and " Viddh " reveals that the Lord Is the One who grants Moksham ( Mokshapradhan ),The One who is understood through VedAs and saluted by the VedAs (Veda-vEdhyan) , One who gifted VajrAyudham to Indhran and the One who took on the ten avathArams (DasAvathAran). Additional Comments ******************** Govindha Naamam is celebrated in the ancient Rg Vedam already: chamUshchyEna: sakunO vibhuthvaam GOVINDUR-DRAPSA aayudhAni Bibrath apAm Urmim sachamAna: samudhram thurIyam dhAma nahishO vivakthi --Rg Vedam: IX.96.19 The meaning is that one eagle (GarudA?)joined the assembly of eternally liberated (nithya sooris) by adorning the weapons of Lord Govindhan. Those , who are in SamsAra world due to prakruthi sambhandham will reach the Lord's Parama Padham , if they also wore those aayudhams of the Lord and will be venerated by one and all. This " Govindha " naamam has been pointed out as being unique to our Lord Govindhan , the cowherd of Gokulam thru PaaNini Soothram rules and is recognized as : " gavAdhishu vindhEssamj~nAyAm " .That is why ANDAL, PeriyAzhwAr and Swamy NammAzhwAr placedspecial emphasis on Govindhan ( KaNNan). ANdal saluted Him as " KaNNan yennum Karum Dhaivam " . PriyAzhwAr enjoyed Him as Baala GOpAlan and Swamy NammAzhwAr instructed us to perform SaraNAgathi at the sacred feet of KaNNan (Govindhan). Govindha Naama sankIrthanam is very special to Thiruppathi Venkatesan. PerumAL's name is Venkata KrishNan as at ThiruvallikkENi . On PurattAsi Saturdays , the sweet sound of Govindha naama ucchAranam (GovindhA ! GovindhA !)echos from the sacred hills of Thirumalai. On His " Birthday " of PurattAsi SravaNam , the sanctifying Govindha naama gOsham reaches a crescendo from dawn to dusk in the inner chambers of the Lord's sannidhi and all around. Lord VenkatEsan is " the KuRai onRum illa Govindhan " ( Blemishless Lord: Sakala KalyANa GuNa SampoorNan) adored by His divine consort ANDAL in Her sacred ThiruppAvai. She declared the inalienable relationship of us , the jeevans with Her Lord and showed us the way to perform kaimkaryam to Him. Vaikunta Vaasi U.Ve . MukkUr Lakshmi NarasimhAcchAr Swamy has celebrated the doctrines behind the blemishless Tattvams behind the name , " KuRai OnRum illA Govindhan " in his multi-tomed , brilliant monographs. A great Govindha Bhakthar from Chennai by the apt name of SrI VaasudEvan is writing beautifuly about the auspicious guNam of Govindhan for the past many months in the Internet Lists. His thesis is that Govindhan is Tatthvam , Hitham and PurushArtam. That is along the way shown by AzhwArs in general and PeriyAzhwAr/ ANDAL focused on the name of Govindhan in particular. ANDAL declares that She will wait for His grace as long as it takes through singing of the nAmam of Govindhan and keep Her life in tact: " Govindhan guNam paadi Aavi kAtthiruppEn " . In the 28th ThiruppAvai, She salutes " KuRai onRum ilaa Govindhan " , Her dear Lord . She performs MangaLAsAsanam for " Govindhan " and identifies Him Specifically as VenkatAchalapathi in Her NaacchiyAr Thirmozhi Paasurams (NTM 1.3, 10.7 and 12.4). Her dear father, SrI VishNu chitthar is lost in the bliss of listening to the divine flute playing of Govindhan ( Periya Thirumozhi : 3.6.2 , 3.6.3 , 3.6.8 and 3.6.11). AzhwAr invites the Young Moon to come near Her (YasOdhai's) son, Govindhan . AzhwAr as YasOdhai invites Her son by the name of Govindhan to have His ears pierced. PeriyAzhwAr does Govinda Naama sankIrthanam in His PeriyAzhwAr Thirumozhi TWELVE times . This essay will get longer if we describe these exquisite anubhavams of the AzhwAr's PiLLai Tamizh (PeriyAzhwAr Thirumozhi: 4.3.4, 4.4.9 , 4.5.8 , 4.6.4, 2.3.4, 2.5.6, 2.9.11 and 3.4.1). Govindhan is SaraNAgatha rakshakan and responded immediately to the urgent appeals of Droupathi , when she was being humiliated at the court of KauravAs. She did not call Krishna by the names of Achyuthan, Maadhavan or VaasudEvan, but she called him in great pain with the name of Govindhan .He responded immediately . Govindhan is the name of KrishNa-VaasudEvan and as such is recognized by Upanishads: 1. " BrahmaNyO DevakI Puthraaya: " (NaarAyaNOPanishad) 2. " KrishNAya DevakI PuthrAya " ( ChAndhOgya Upanishad) 3. NaarAyaNa GayathrI Manthram 4. " Tadhasmyaham VaasudEva: " (Brahma Bindhu Upanishda) 5.GopAla TaapanIyOpanishad passages. This is the same " Govindha " nAmam that is being celebrated by Upanishads and Vedam . Thirupathi GOvindhan is thus the Veda Moorthy , who is celebrated by the Seventh Naamam of SrI VenkatEsa AshtOtthara satha Naamam. The Ten Meanings of " gO " sabdham (SummApatti Swamy) *************************************************** Veda prasiddham is the Govindha Naamam: " gObhi: Veda-vaakdhya vEdhyathE ithi Govindha: " . His pious feet are enjoyed as bliss by the VedAs( sarvE VedA yath Padham aamananthi). Govindan is Sarva sabdha-vaachyan. " SarvE VedA-yathrai: kam bhavanthi " is another sruthi pramANam. " SollinAl thodarcchi Nee , sollappadum poruLum Nee " is the mangaLAsAsanam of Thirumazhisai AzhwAr , the expert researcher on SrIman NaarAyaNa Para-tatthvam. He bases his conclusion on the " gO " sabdham of Govindhan , which refers to (1) Veda Vaak(2) Moksham (3) arrow (4) Cow (5) divine speech (6) VajrA weapon (7) Divine sight (8) Jwaalai or Param JyOthi/Param JyOthi GovindhA is Swamy NammazhwAr's salutation (9) BhUmi and (10) Jayam or Victory. The many derivative meanings of the ten intrepretaions are limitless . adiyEn will conclude this salutation to Govindha Naamam with the adaptation of Sruthi Vaakyam: " MaathA PithA BhrAthA nivAsa:SaraNam suhruth gathi Govindha: " That NivAsan is SrInivAsan of Thirumalai. SrImath Azhagiya Singar ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri SadagOpan Google Desktop Home - Browse Timeline - Index Status - Privacy - About - ©2006 Google Quote Link to comment Share on other sites More sharing options...
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