Guest guest Posted December 11, 2005 Report Share Posted December 11, 2005 SRI: SrI NaarAyaNa Yatheendhra MahA DesikAya Nama: Dear BhakthAs : Many indeed are the glories of Achyuthan of Thiruvaheendhrapuram. PurANAs like BrahmANDa , Skaandha and Bruhan-nAradheeya PurANams have sung about the Vaibhavam of Lord DevanAthan of Thiruvaheendhrapuram . One of the ThirunAmams given by the PurANam is " Achyuthan " . Let us recall some of the observations of U.Ve. Chetlur SrinivAsan Swamy on this subject of the other PurANic names of Lord DevanAtha : The other names by which the Lord of this dhivya desam is saluted are: " DevanAthan , Daasa Sathyan , Sthira JyOthis , Anaga JyOthis , Thrimoorthy and Bhava Oushadham " . Kaliyan has followed this PurANic tradition and literally translated these Sanskritic NaamAs in to sweet Tamil in his Paasurams on Ayindhai NaaTan : Deva NaaTan = Dhaiva Naayakan Daasa Sathyan = adiyavarkku Meyyan sTira JyOthis = mEvu sOthi Thrimoorthy = MoovarAhiya Oruvan Swamy Desikan followed this PurANic nomenclature for BhagavAn as well : anaga JyOthis became " anapAya PrabhAnvitha: " in one of his rahasya granthams . References of PurAnic Names in Achyutha Sathakam ((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((( In the very first slOkam of Achyutha Sathakam , Swamy Deikan includes the many PurANic names in the first Paadham of the first slOkam : " namatha thridaSAnAm NaaTam , Sathyam DaasAnAm , Achyutham , sTira JyOthis " He continues with the other PurANic names thereafter : " Kimkara Sathya " ---- 2nd , 3rd , 24th , 38th , 69th , 72nd slOkams " ThridasAnAm NaaTa --- " 1 st , 4th , 16th , 87th SlOkams " Thridasa Iswara " --82nd SlOkam " Achyutha -- " 1st , 5th , 6th , 10th thru 14th , 18th , 23rd , 25th , 30th , 31st , 36th , 40th , 42nd , 45th , 47th , 53rd , 56th ,57th , 58th , 61st , 64th , 66th , 68th , 70th , 73rd , 75th , 76th ,77th , 78th , 83rd , 84th , 85th , 92nd , 93rd , 94th , 95th , 96th , 98th and 101st SlOkams ( 41 Invocations of Achyutha Naamam alone ) . " natha Sathya -- " 7th , 19th , 20th , 22nd , 43rd , 50th , 54th , 55th 62nd , 63rd , 74th , 79th , 86th , 88th , 99th 100th SlOkams ( 16 Invocations) . " namath Satya -- " , 46th , 97th SlOkam " SaraNAgatha Sathya -- " 8th , 48th , 59th SlOkams " anaga JyOthi " --- 9th SlOkam " sTira JyOthi: " -- 1st SlOkam " Daasa Sathya --- " 1st , 17th , 21st , 34th , 35th , 41st , 71st SlOkams " DaasAnAm Sathya-- " 51st , 80th , 89th , 91st SlOkams " Deva Naayaka -- " , 37th SlOkam " Deva NaaTa -- " , 67th , 90th SlOkam The name of Achyuthan ( One who never lets any SaraNAgathan slip from His hands , One who never fails/abandons those who performed Prapatthi to Him ) is invoked 41 times in this Sathakam and the names relating to being True to His adiyArs , SaraNAgathAs ( Natha Sathyan , Namath Sathyan , Daasa Sathyan , DaasAnAm Sathyan , Kimkara Sathyan, SaraNAgatha Sathyan with tight links to Achyutha Tatthvam ) is invoked again 38 times . There is thus reference to Achyutha Tatthvam directly or indirectly 79 times in Sri Achyutha Sathakam . The many direct appeals to Achyuthan and indirect references to Achyutha Tatthvam through the NaamAs of Natha , Kimkara , SaraNAgatha , Daasa , DaasAnAm , Namath Sathyan emphasize the noble SaraNAgathy Tatthvam , where the Lord assures of His abhaya PradhAnam and His nithya Vratham as unfailing SaraNAgatha Rakshakan . Sri VishNu Sahasra Naamam & Achyutha Tatthvam ******************************************************************* There are 3 places , where the Achyutha Naamam occurs in Sri VishNu Sahasra Naamam: 101 320 and 557th NaamAs . 101st NaamA ***************** Achyutha here refers to the Lord , who is never away (seperated) from those , who sought His refuge .In Bharatham's Saanthi Parvam , our Lord says : na tyajEyam kaTanjana ( I will never abandon them ). " AasrithAnAm chyuthi: yasmath nAsthi Sa: Achyutha: " is the definition ( I have never abandoned My bhakthAs and hence I am known as Achyutha ). Chyuthi: means ignoring them and abandoning them after accepting their SaraNAgathy . I do not disappear or make Myself thin before My aasrithAs ( TasyAham na PraNasyAmi). 320th NaamA ***************** Here , the NaamA has been commented upon as " One who does not fall from His exalted status at any time . " YasmAnn chyavathE sTAnAth tasmAth samkeerthyasE Achyutha: " ( You are in the middle of Indhra , Brahmaa , VaruNaa , who are bound by KarmAs and therefore are suject to ups and downs in their sTAnams and adhikArams . Unlike them , Oh Lord , You do not fall or slip from Thy exalted sTAnam or Iswaryams as SarvEswaran . You are untouched by KarmAs . Therefore Thou art Achyuthan , who does not lose Your overlordship . 557th Naamaa ******************* Reference here is to Vyuha Moorthys . The previous naamaa was SamkarshaNa: ( He who draws others--Chith and achith-- near Him ). The next name is Achyutha , who never abandons those who have reached Him in a state of Prapatthi : chyavanAth uthpatthi yukthEshu BrahmEndhra-VaruNAdhishu yasmanna chyavasE sTAnAth tasmath samjkeerthyasE Achyutha : " When Brahma , VaruNaa and others are subject to birth and death , and fall down from their position , Thou does not fall down like that. So Thou art called Achyuthaa. " This is the Achyutha Tatthvam celebrated in Brahma SoothrAs , Upanishads and Vedams . The role of Lord Achyuthan as Jagath KaaraNan ( cause of the Universe , its creation , sustenance and dissolution ) , Prathivasthu PoorNan ( pervading every thing to their fulness) as saluted by IsAvAsya Upanishad , Sarva sabdha-vAchyan ( as the ParamAthmA supporting , controlling and ruling all the entities of the world) , staying as UpAdhAna KaaraNan (Material cause ) , nimittha KaaraNan ( Instrumental cause) and SaamAnya KaaraNan ( general cause) , Sarva Karma SamArAdhyan ( object of all offerings and grantor of fruits of those karmAs) and SiddhOpAyan ( the sole means of Moksham). We will now take up one slOkam of Achyutha Sathakam every day . Srimath Azhagiya Singar ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri Sadagopan Quote Link to comment Share on other sites More sharing options...
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