Guest guest Posted December 31, 2004 Report Share Posted December 31, 2004 Dear BhakthAs : Today we will study the Ninth Pasuram of ThiruppallANDu : udutthuk- -kaLaintha Ninn peethakavAdai udutthuk- -kalatthathuNDu thoduttha thuzhAi malar soodikkaLainthana soodumittthoNDarhaLOm viduttha thisaik- -karumam thirutthit- - thiruvONat- -thiruvizhavil paduttha painnAhaNaip- -paLLikoNDAnukku pallANDu kooruthumE Meaning according to Dr.V.K.S.N.Raghavan ********************************************* (God's grace to all the devotees , in general , is prented in this paasuram). We , the thoNDars ( Your servants), wear the yellow silk-garment worn and cast off by You . Oh Lord ! We eat the remnants of food found in vessels offered unto You (after nivEdhanam) and we decorate (our heads ) with TuLasi leaves and flower wreaths , worn and cast off by You . We are at Your service and we are Mumukshus ( desiring to do service to You in Parama Padham ). During the great SravaNa festival ( ThiruvONa Thiruvizhavu) , we abide by Your orders to perform the digh karmaas (KarmAs commanded by You in different directions) . Oh Lord , in praise of You , who has reclined on AdhisEsha (Serpent Couch) , we perform MangaLASAsanam ( sing PallANDu) . AdhisEshA serves You both as vidhAnam ( roof of Your couch , with his hoods ) and the wide couch to recline on . 1. Sri Upanishad BhAshyakArar's Commentary ************************************************* In the " Yenthai tanthai " (6th PallANDu Paasuram), Azhwar celebrated the union with Mumukshu ParamaikAnthis (Bhagavath Parars). In this 9th paasuram , AzhwAr sings PallANDu with them . Oh Lord reclining on the hooded serpent AdhisEshan ! We are Your sEshans and as such delight in wearing the robes used and discarded by You . Similarly , we delight in partaking the nivEdhanam offered to You . We adorn the SrI TuLsi garlands offered earlier for Your bhOgam(enjoyment) . As Your Sesha BhUthars and ananya prayOjanars , we perform kaimkaryams commanded by Your SaasthrAs ( Karthavyam) and even then we are not fully satisfied and to compensate for the insufficency of Kaimkaryams to You , we engage in singing PallANDu for Your dhivya Soundharyam as You rest beautifully on AdhisEshan . 2. Sri Periya ParakAla Muni's commentaries ********************************************** Jn~Anis are Bhagavath Bhandhus . In the third paasuram ( VaazhAtpattu ) , AzhwAr invited the Jn~Anis to join his group to sing PallANDu. In the 6th Paasuram ( Yenthai Tanthai ) , the Jn~Anis responded positively to the AzhwAr's invitation and joined the group. In this ninth Paasuram , AzhwAr joins with the Jn~Anis and sings the PallANDu to their Lord . BHagavAn saw this group approaching and reclined on AdhisEshan quickly to hear with comfort their MangaLAsAsanam. The ghOshti relished the darsanam of the Lord resting on His dear bed of AdhisEshan and addressed their PallANDu as : " Paduttha PainnAhaNai PaLLikoNDAnukku PallANDu kooruthume " . 2.1: Udutthu KaLaintha Ninn peethakavAdai : The PeethAmparam adorning Your waist will be removed at the time of manthrAsanArOhaNam during the AarAdhanam . Our prayers are for that PeethAmparam to fall on our head so that we can wear it as a sign of auspiciousness and Svaroopa Phala laabhArTam ( the gain from Svaroopa Jn~Anam ). Similarly . we as Sesha bhUthAs of Yours long to wear with affection the Sacred ThuLasi garland worn earlier by You .We long for the PrasAdham from Your AarAdhanam for our bhOjanam . " Pushpa bhakshya bhOjyams sEshabhUthanukku bhujikka prAptham " ( The garlands, nivedhanam and the clothing assoicated with the Lord are highly coveted by the Daasans (SeshabhUthars) of the Lord and they are entitled to them ). 2.2: " Viduttha tisai karumam tirutthi " : Tisai means direction . HanumAn followed the command of His Master , Raamachandran to look for SitA PirAtti in the Southern direction . Just as that , AzhwAr says that we as ThoNDars , are ready to go in whatever direction you command to perform the Kaikmkaryams that would please your heart . 3. Thirukkudanthai Desikan's Commentaries ********************************************** " Udutthu KaLaintha Ninn peethakavAdai udutthu kalatthathuNDu " The PeethAmbharam is adorned by the Lord is blended with Turmeric powder and sandal Paste and it is removed at the time of change in Aasanam offering during the AarAdhanam. Peethakavaadai refers to Thiruparivattam (dres piece worn on the head ) , an amsam of PeethAmparam adorend around the waist . " Kalatthathu uNDu " : Whatever is left after Bhagavath nivEdhanam is the prescribed food for Seshans of the Lord , who introduce themselves as " Thvadheeya bhukthOnjitha sEsha BhOjinaa: " ( Your servants , who partake the food offered to You and left over thereafter ). Such DhAsAs who eat only Bhagavath PrasAdhan cross Your (VishNU) Maayaa ( Ucchishta BhOjinO DhAsAstava MaayAm Taranthy tE ). AzhwAr says that dhAsAs of the Lord adorn with relish the Thiru Parivattam used by the Lord , Bhuktha sishta annam ( leftovers from the Lord's nivEdhanam) and the flower garlands used by the Lord as a mark of their DhAsyathvam for the Sarva Seshi , their Lord . 4. Thirukkudanthai Sri RanganAtha Swamy's commentary ********************************************************** " Avan kazhitthanavai koNDu dEha Yaatthirai " . The ParamaikAnthis conduct their life activities by adorning the clothes used by their L.ord , decorate themselves with the flower garlands presented earier to their Lord (Seshi) and sustain themselves by consuming the leftovers from Bhagavath NaivEdhyams. This gives them svaroopa siddhi as the seshans of the Lord . This is intrinsic behavior on their part as the servants of the Lord . ThiruvON dina MangaLAsAsanam : Although the Jn~Ani/ParamaikAnthi carry out the directions of the Lord in every way , they still are not satisfied with the amount of Kaimakryam that they have done and perform MangaLAsAsana kaimkaryam for Him on His birth day driven by the fear that some harm may come to Him on His special day . " Paduttha PainnAhaNai PaLLikoNDAnukku PallANDu " : AzhwAr and his ghOshti take in the divine beauty of the Lord reclining on AdhisEshan ( a blue gem resting on the white mountain of Adhi Seshan) and are afraid of dhrushti dhOsham and perform MangaLAsAsanam to Him to ward off any harm that may come his way . The ghOshti delights in performing the anuj~nA Kaimkaryam of MangaLAsAsanam along with the Aj~nA Kaimakryam . Thus ends the 7th Paasuram , which celebrates the Vaibhavam of Jn~Anis performing MangaLAsAsanam to the Lord. PeriyAzhwAr ThiruvadigaLE SaraNam , ThUppul KulatthadiyArkaL adiyAr poRRp-padham pORRi Daasan , Oppiliappan KOil VaradAchAri Sadagopan Srimate Sri Laksminrisimha Divya Paduka Sevaka SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama: Quote Link to comment Share on other sites More sharing options...
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