Fw: [t'venkatam] Saranagathi Ahobilam Periya Thirumozhi: 1.7.10 - Part II

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Dear Sri Narasimha BhakthAs :

 

You would enjoy Sri Narayanan's adoration

of Lord Narsimha of Ahobilam .

 

It is my pleasure to forward it to you .

V.Sadagopan

-

" Narayanan Pydakula Thiruvengadam " <ptnv2000

<tiruvenkatam >

Thursday, August 18, 2005 5:42 PM

Re: [t'venkatam] Saranagathi Ahobilam Periya Thirumozhi: 1.7.10 -

Part II

 

 

> Dear Shri.Sadagopan Swamy

>

> adiyen has been enjoying devareer's lucid

> explanations

> on the Ahobilam Paasurams of Thirumangai Azhwar in

> Peria Thirumozhi 1-7 during the last several days.

> Very simple, part by part explanations of devareer

> has > been quite inspiring and thought provoking.

>

> The interest created by devareer has made

> adiyen to recall / think something about

> the greatness of Azhwar's works, especially some

> similarity in Thirumangai Azhwar's works and

> Nammazhwar's works in this context. With devareer's

> permission adiyen would like to share something.

> Please pardon adiyen if there are any errors.

>

> PART III

>

> In Part I we have noted that our elders have given

> number of places which provide evidences to prove the

> nature of Kaliyan's works (6 Vedaangaas) being

> supplemental to Nammazhwar's works (4 Vedas).

>

> In Part II we have noted certain evidences in the

> Ahobilam Paasurams of Kaliyan (Periya Thirumozhi 1-7)

> and Nammaazhwaar's Thiruvoimozhi (Thiruvoimozhi 10-6-4

> & 10-6-10).

>

> In Part III and further we shall go through one lovely

> paasuram of Nammaazhwar on Lord Narasimhan.

>

> For kind information of members: adiyen has made the

> narration as a direct narration by Nammaazhwaar. So

> members may please read the following as direct

> narration by Nammaazhwaar.

>

> Nammazhwaar says:

>

> in Tiruvoimozhi 2-6-6

>

>

> Unnai Sindhai Seidhu Seidhu Un Nedu Maa Mozhi Isai

> Paadi Aadi

> En Munnai Theevinaigal Muzhuvaer Arindhanan Yaan

> Unnai Sindhayinaal Igazhndha Iraniyan Agal Maarvam

> Keenda

> En Munnai Kolariyae Mudiyaadhadhu En Enakkae.

>

> En Munnai Kolariyae : Oh Lord Narasimhan; You are MY

> LORD. You are not new - you are not created - you are

> the creator. You are the destroyer too. You are ruling

> the entire Universe. You are the Vedas; you are the

> Knowledge. You have eaten all the worlds and then

> blasted them off your mouth to re-create. All the

> Devatas (other GODs) have been created by you. You

> have no birth and no death. And you are my Lion Lord

> (Singap Piraan).

>

> My Lord I want to narrate to you a great experience

> enjoyed by me and a great confidence inflicted by you

> in me.

>

> Unnai Sindhai Seidhu Seidhu : My Lord Narasimha! Your

> blessings have made me think about you repeatedly. The

> thinking is not only related to your powers but also

> related to your Divya Gunas (Charecters), your

> commitment in honouring the " WORD " of your devotee.

>

> My Lord! though you have waited for long allowing time

> for Hiranyan to change himself, you never waited even

> a split of a second to honour the devotee's belief

> that you are Antaryaami in everything (and perhaps

> that is one example explaining the truth of your

> Omnipresence).

>

> My Lord! you can kill Hiranyan in any manner which you

> may deem fit because of your unparalleled reign over

> all beings in the Universe (Jagamaelae Paramaathmaa).

> But you chose to take abnormal form as a Lion-man. Is

> it not because of your unparalleled kindness to honour

> the boons given by others? My Lord, this shows your

> greatness to the entire world. I am ever thinking

> repeatedly all these.

>

> My Lord I never saw you to be so gruesome. You

> remained quiet when Hiranyan abused you. Perhaps you

> are not bothered about it. May be you give everybody a

> very long rope. But when Hiranyan abused your devotee

> you never digested it and you were there on that

> immediate moment to destroy Hiranyan (Anghu

> Appozhudhae Avan Veeyath Thondriya - Thiruvoimozhi

> 2-8-9) and you honoured your devotee. What a great

> character you have!

>

> My Lord, You are Parama Saathvika and you are there as

> Antaryaami in all the GODs. All the GODs are at your

> beck and call. But you never sent any of those. You

> also did not send any of your mighty weapons. Perhaps

> Sakkarath Aazhwaar (Sudarsana Chakram) could have done

> this job easily. May be he is faster than you. But

> instead you preferred to be present yourself, then and

> there, amending yourself to the situation to destroy

> Hiranyan.

>

> Oh Lord you are my Lion Lord - my Singap Piraan. I

> repeatedly am thinking of your perumai (greatness) and

> started researching.

>

> Engum Ulan Kannan Endra Maganaik Kaaindhu

> Ingillai yaal endru Iraniyan Thoon Pudaippa

> Anghu Appozhudhae Avan Veeyath Thondriya - En

> Singap Piraan Perumai Aaraayun Seermaithae.

> Thiruvoimozhi (2-8-9)

>

> Oh Lord - My Singap Piraan - Your instant avathaaram

> with different posture brings out a lot of your great

> Divya Gunas (characters). I am constantly thinking and

> perhaps trying to research all that - to see the

> quantity of your Divya Gunas. But I failed miserably

> in my mission - as I could not measure your kindness

> (DayA), nor other Divya Gunas. The amount of your

> kindness and the amount of your greatness are

> immeasurable. I understood that the idea of measuring

> your greatness itself is incorrect.

>

> My Lord - there is no way I could stop thinking about

> your perumai - in fact my happiness is growing great

> heights and it multiplies. (Eeril Inbha Thiruvellam

> Yaan Moozhghinan - Tiruvoimozhi 2-6-8 - I have been

> immersing myself again and again in the FLOOD of

> endless MERCY and dayA.)

>

> That is the reason I am repeatedly thinking - Sindai

> Seidhu Seidhu. I have reached a level of height of

> happiness while thinking about your perumai. That

> happiness has led me to dance and sing in praise of

> you. My Lord I just could not stop it.

>

> [REMARKS: Saidhu Saidhu used twice in the paasuram

> indicates repeated thinking, thinking about nothing

> else, constant thinking reaching the height of

> thinking - Nammaazhwaar has used the words twice to

> emphasise this. This kind of double usage of same word

> of action has high literary significance in relevance

> to the given context]

>

>

> Will be continued

>

> Thanks and regards

> dasan

> p.t.narayanan

>

>

>

>

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>

> Namo VenkateshAya namah:

>

>

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