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Sat Nam Guru Jiwan,

I did hear from Gurucharan Singh, and this is what he said:

 

" It is the quality of calmness and " resurrection " from the finite to the

infinite. So similar to

the line of pit-pineal-7th chakra it is the capacity to live in the subtle

state while in the

earthy flows of life. "

GSK

 

I still don't understand how the tongue and lips correspond to the Sun and Moon

in

movement when chanting Wahe Guru Wahe Jio.

 

Anyone? Help?

 

Bless

Reinette

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Sat Nam Reinette --

Oftentimes the significance of yogic " causality " is connected by

structures of archetype and myth. Sun and Moon are Male and Female.

The tongue is " male " (ie., the Latin word for tongue is " lengua. " The

Sanskrit word for the male sexual organ is " lingam. " Sanskrit is the

root language of the Indo-European language system, and so these

correlations are very meaningful in decoding the archetypal

perceptions of wisdom that informed these early language insights.

The mouth itself is like the yoni, and the words given birth from the

heart (like a uterus) being fed prana and pavana by the lungs (like

two ovaries) constitute a perfect mirror between the creative

functions of the Word in the Upper Body, and the creative,

reproductive functions of sexuality in the lower body. We really are

created in the image of the divine, and our own structural psyche is

miraculously elegant and beautiful.

 

The Lips of the mouth are like the lips of the yoni, and reflect

changes in mental and feeling temperament (frown or smile) as the moon

reflects changes through the cycles from New Moon to Full Moon. It's

not hard to intuit and gain a feeling for. It isn't about " hard

science " it's about the illuminations of perceptual evolutions.

 

As the tongue and the lips form speech, like sun and moon, they

creating a living universe of discourse.

 

Another notable instance is Ra Ma Da Sa, Sa Se So Hung. " Sun, Moon,

Earth, Infinity in service to the Divine. THAT is WHAT we are. "

 

Perhaps this may be helpful in relating insightfully to the

" phenomenological structures " embedded within the mind-body-psyche,

out of which yoga becomes possible.

 

for many Blessings,

Krishna Singh

 

Kundalini-Yoga , " reinettefournier "

<reinette wrote:

>

> Sat Nam Guru Jiwan,

> I did hear from Gurucharan Singh, and this is what he said:

>

> " It is the quality of calmness and " resurrection " from the finite to

the infinite. So similar to

> the line of pit-pineal-7th chakra it is the capacity to live in the

subtle state while in the

> earthy flows of life. "

> GSK

>

> I still don't understand how the tongue and lips correspond to the

Sun and Moon in

> movement when chanting Wahe Guru Wahe Jio.

>

> Anyone? Help?

>

> Bless

> Reinette

>

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Thank you Krishna Singh,

Wow..this is quite an answer...more than I expected...but I love it! And it

makes sense to

me. Thank you for taking the time to answer my question. Now I need to sit with

your

answer for a bit to absorb it. Again...thank you!

Bless Bless,

Reinette (Suraj Kaur)

Newport, RI

 

Kundalini-Yoga , " Krishna Singh Khalsa " <Krishna

wrote:

>

> Sat Nam Reinette --

> Oftentimes the significance of yogic " causality " is connected by

> structures of archetype and myth. Sun and Moon are Male and Female.

> The tongue is " male " (ie., the Latin word for tongue is " lengua. " The

> Sanskrit word for the male sexual organ is " lingam. " Sanskrit is the

> root language of the Indo-European language system, and so these

> correlations are very meaningful in decoding the archetypal

> perceptions of wisdom that informed these early language insights.

> The mouth itself is like the yoni, and the words given birth from the

> heart (like a uterus) being fed prana and pavana by the lungs (like

> two ovaries) constitute a perfect mirror between the creative

> functions of the Word in the Upper Body, and the creative,

> reproductive functions of sexuality in the lower body. We really are

> created in the image of the divine, and our own structural psyche is

> miraculously elegant and beautiful.

>

> The Lips of the mouth are like the lips of the yoni, and reflect

> changes in mental and feeling temperament (frown or smile) as the moon

> reflects changes through the cycles from New Moon to Full Moon. It's

> not hard to intuit and gain a feeling for. It isn't about " hard

> science " it's about the illuminations of perceptual evolutions.

>

> As the tongue and the lips form speech, like sun and moon, they

> creating a living universe of discourse.

>

> Another notable instance is Ra Ma Da Sa, Sa Se So Hung. " Sun, Moon,

> Earth, Infinity in service to the Divine. THAT is WHAT we are. "

>

> Perhaps this may be helpful in relating insightfully to the

> " phenomenological structures " embedded within the mind-body-psyche,

> out of which yoga becomes possible.

>

> for many Blessings,

> Krishna Singh

>

> Kundalini-Yoga , " reinettefournier "

> <reinette@> wrote:

> >

> > Sat Nam Guru Jiwan,

> > I did hear from Gurucharan Singh, and this is what he said:

> >

> > " It is the quality of calmness and " resurrection " from the finite to

> the infinite. So similar to

> > the line of pit-pineal-7th chakra it is the capacity to live in the

> subtle state while in the

> > earthy flows of life. "

> > GSK

> >

> > I still don't understand how the tongue and lips correspond to the

> Sun and Moon in

> > movement when chanting Wahe Guru Wahe Jio.

> >

> > Anyone? Help?

> >

> > Bless

> > Reinette

> >

>

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  • 2 months later...

Sat Nam Sat Avtar Kaur,

 

32 - has to do more with the supreme kindness and compassion (double 16

which is the power to forgive and to have selfless kindness and love),

it manifest through sacrifice and teaching (reduce to 5 - the archetype

of the teacher - the communicator).

 

in trust

 

Satnarayan Singh

 

 

------

Would you like to learn what pitfalls and bounties 2007 have to offer

you! numerology readings - individual chart, life progression

assessment.

http://www.satnarayan.com/numerology.html

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