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LUST Uncovered! Fun or Poison?

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Next Tuesday, the Soul Answer Newsletter will go into WHY lust might

actually be a spiritual poison to those on the spiritual path! You

might find out things you hadn't even thought of concerning this

extraordinary force!

 

You can sign up for these newsletters that are exploring each of the

5 poisons—-lust, anger, greed, pride and attachment over the next

several weeks. And on alternate weeks, Mother Planet, also known as

Adi Shakti tells how to survive and thrive, often with quite

surprising advice!

 

Get them free by signing up for them at www.SoulAnswer.com . Do it

before midnight next Monday, 7/16 and you will find LUST in your

mailbox on Tuesday morning! And if you ever want to quit, it's

really easy! Folks always comment that these newsletters give them

great food for thought—-new and innovative ways to look at this

terrific thing called the spiritual path that we are on!

 

Lots of Love,

Siri-Gian Kaur

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Lust Never Sleeps

from Dev Atma Singh

 

In " Autobiography of a Yogi, " Yogananda makes clear

that lust, one of the seven deadly sins, is considered

the cardinal sin to Indian religious philosophy. But

this is not to say that an instance of lust is a thing

to be held onto and repented.

 

Look at an instance of any sin, and consider it in

yogic terms: what underlies avarice, greed, sloth, etc

is attachment. In each of these cases Maya convinces

the soul of its existence.

 

Just as the foundation of Maya is the illusion of

separation, so lust is the sin that describes most

succinctly the nature of our attachment (in its

relation to bodily appetite).

 

In other words, there is a force in us that belongs to

the body that we yet experience in the mind. These

are the virtues and sins as outlined by the yogis,

saints, and even Thomas Hobbes (who called them

Natural laws). We know them by their emotional

content.

 

Yogi Bhajan often said anger was a poison. Lust is,

too, but Yogiji's emphasis is on that vehemence we

carry in out-of-control emotions. The Bhagavad-Gita

describes our emotions as the horses before the

chariot. So our emotions either run away with us, or

are reined by us, fueling our drive and commitment.

It is important to allow ourselves to feel whatever it

is we feel, but our soul, our " sat nam, " must be a

capable charioteer.

 

This is why, as we grow along a spiritual path, we

begin to seek a holy community. With others who see

through the veil of Maya, we are by nature practicing

yoga, and by this practice we assures our ability to

guide ourselves toward virtuous emotions.

 

This way, while Maya is always there, and our bodily

natures are tempted to believe its existence, we can

breathe into the space that connects us to the object

of desire, to realize we already are one with it, and

we can let Lust go.

 

sat nam dear ones

 

 

 

 

______________________________\

____

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with Mail for Mobile. Get started.

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Dear Dev Atma Singh,

 

Thank you for your overview on the classical yogic warnings

concerning LUST! I see that you have done much study.

 

On the other hand, what I will be presenting in Tuesday's Soul Answer

Newsletter on Lust are my simple and practical observations as a long

time natural healer and intuitive, as well as my walking this beloved

path of Kundalini Yoga and Sikhism for over 3 decades.

 

I will discuss people's energy patterns and frequency vibrations when

engaging is this powerful " spiritual poison, " which actually

convolutes their energetic communication or Union with their Soul.

 

You will also get a glimpse of sharing your God-given sexual energy

with your beautiful, life-committed partner for the sake of uniting

your joined Souls! After all, Union with your Soul is the single

object of the spiritual path, don't you think?

 

And although I was educated as an expert on sin--its categories, its

causes, punishments and redemptions by the age of 8 years in my

religious grammer school, from my current perspective as a healer, I

find that relating to these poisons as " sin " with its attendent guilt

actually retards spiritual progress. So, when teaching on these

poisons, I prefer to give down-to-earth information on how it all

really works energetically so that anyone can make their own

judgments and intellegent transformations without becoming stagnated

in guilt or negative judgments.

 

And you will also find links to Kundalini Yoga practices to help you

transform your own sexual energy to improve your Union with your Soul

and your life-committed partner's Soul as your One Soul!

 

So, if you sign up for these free Soul Answer Newsletters at

www.SoulAnswer.com by Monday midnight, 7/16, you will receive this

simple information on Lust in your mailbox by Tuesday morning.

And whether or not you miss that deadline, you can read the published

newsletters on these Poisons--including the introduction to them at

www.SoulAnswer.com/poisons.html .

 

And if you do sign up for these newsletters, even after Monday

midnight, you will also get the future communiques on the remaining

poisons--anger, greed, pride and attachment.

 

I appreciate your sharing your yogic study on Lust with us, Dear!

 

Lots of Love,

 

Siri-Gian Kaur

 

 

 

 

 

Kundalini-Yoga , John Hall

<johnandersonhall wrote:

>

> Lust Never Sleeps

> from Dev Atma Singh

>

> In " Autobiography of a Yogi, " Yogananda makes clear

> that lust, one of the seven deadly sins, is considered

> the cardinal sin to Indian religious philosophy. But

> this is not to say that an instance of lust is a thing

> to be held onto and repented.

>

> Look at an instance of any sin, and consider it in

> yogic terms: what underlies avarice, greed, sloth, etc

> is attachment. In each of these cases Maya convinces

> the soul of its existence.

>

> Just as the foundation of Maya is the illusion of

> separation, so lust is the sin that describes most

> succinctly the nature of our attachment (in its

> relation to bodily appetite).

>

> In other words, there is a force in us that belongs to

> the body that we yet experience in the mind. These

> are the virtues and sins as outlined by the yogis,

> saints, and even Thomas Hobbes (who called them

> Natural laws). We know them by their emotional

> content.

>

> Yogi Bhajan often said anger was a poison. Lust is,

> too, but Yogiji's emphasis is on that vehemence we

> carry in out-of-control emotions. The Bhagavad-Gita

> describes our emotions as the horses before the

> chariot. So our emotions either run away with us, or

> are reined by us, fueling our drive and commitment.

> It is important to allow ourselves to feel whatever it

> is we feel, but our soul, our " sat nam, " must be a

> capable charioteer.

>

> This is why, as we grow along a spiritual path, we

> begin to seek a holy community. With others who see

> through the veil of Maya, we are by nature practicing

> yoga, and by this practice we assures our ability to

> guide ourselves toward virtuous emotions.

>

> This way, while Maya is always there, and our bodily

> natures are tempted to believe its existence, we can

> breathe into the space that connects us to the object

> of desire, to realize we already are one with it, and

> we can let Lust go.

>

> sat nam dear ones

>

>

>

>

>

____________________

______________

> No need to miss a message. Get email on-the-go

> with Mail for Mobile. Get started.

> http://mobile./mail

>

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