Guest guest Posted March 25, 2008 Report Share Posted March 25, 2008 Sikh Mool Mantra: http://www.kundalini-matashakti.com/worddocuments/Sravana/Mool%20Mantra.doc Japji Sahib: http://www.kundalini-matashakti.com/worddocuments/Sravana/JapjiSahib.pdf Anand Sahib: http://www.kundalini-matashakti.com/worddocuments/Sravana/AnandSahib.pdf Other Sikh Gurbani Texts: http://www.kundalini-matashakti.com/spiritual_text.html (open and see menu of SGGS scripture) SIKH GURBANI SPIRITUAL TEXTS BACK HOME Spiritual Texts new Articles with comments on the Siri Guru Granth Sahib from http://www.gurbani.org/ Siva, Siva-Sakti & Siva Puri Cave of the Heart Heart-Lotus The Light Self-Realization: What is it? Realization of the Shabad or Naam Shabad-Naam-Bani-Gurbani: What is it? Supreme Reality: The Homogeneous Oneness Kundilini The Knot " Neta Neta " One Substratum-AADHAAR Superimposition Witnessing Consciousness " Joti Svaroop " : The Original State Harmandir " Chauthaa Pada " : Fourth State Turya God's Home Address: Heart Cave Remove Mind with Mind What Comes and Goes is Unreal " Hukam " Vital Breath " AJAPPAA JAAP " : Unchanted Chant True Identity Sahaj: Natural State of Being Third-Eye Japji Sahib new Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2008 Report Share Posted March 27, 2008 Dear Patry, It’s not just a matter of reciting, but also of trying to figure out what experience these words are alluding to. All the religions refer to 3 elements required for Salvation / Realization / Liberation. These 3 form a trinity, as they all happen together, the first maturing into the last. These are: “Hearing” – “Recollection” or “inner reflection” and “Abiding” – They are the same, when translated into English, for Christianity, Sikhism, Buddhism and Hinduism/Vedanta. The Sikh Japji is all about these. These are what religions and religious text is all about. Everything else is preliminary to what happens when the Spirit awakens through “hearing.” Hearing is like building a fire. You prepare some wood and leaves, twigs, etc, and then you get your flint rock and keep striking it until a spark ignites the fire. In this case, the leaves, twigs and logs of wood are your various spiritual scriptures, which can be stories of the Saviors, Sages and Saints, which develop devotion, longing and the sense of purity that surrounds these God-Conscious Beings, the feeling of which are transformative to the reader. The flint rock is your repetition of the words, which are crafted in so many ways to get you to remember your Self, that sense of self radiant “I” as “I” versus “I am this and that” – It’s like being someone in a state of amnesia and having a reminder of who and what you really are brought to your attention each time you read, recite, or someone reads to you these spiritual texts. At some stage of reciting, something happens in the mind, a sort of force of intelligence arises and permeates your mind, where you begin to feel an inward sense of pause or consideration of the words and their meaning, to try to figure out what it is they are saying about who and what you are, something you feel is both immanent and imminent. In this world, the Creator has established an “Archetype” which are the churches and temples that are built around the sacred words of the Saviors, Sages and Saints and their lives, a place that people go to “hear” the words spoken over and over until this sense of inner consideration begins to manifest. This inner consideration is different from comparative intellectualization, as it relates directly to the reader and not the texts themselves. In other words, you’ve already gone way beyond comparing scripture in the same or different religions and you intensely try to figure it out for yourself. There’s a sense of consideration of the meaning of the words from an intuitive state, rather than by thinking about them. You are trying to inwardly “hear” the meaning for yourself. The practice of any yoga, especially as a spiritual tool to aid in the purification of the body temple and related mind, speeds up this process of being capable of hearing, as the higher centers, which relate to compassion, intuition and discriminative intelligence, the sense feeling the distinction between the “Real” - self radiant “I” as “I” versus the false identity of the sense of “I” with the thoughts, images and impressions in the mind, begin to manifest by themselves in the muddle of the mind. In the Yoga Sutras it states that the purpose of yoga is to isolate the seer. Thus, with practice, the body and mind become brighter and your you, your Self becomes capable of distinguishing Itself as the ground, support and substratum of all that you see. How you practice the yoga will reflect on the speed of advancement of these capabilities to “hear” – “recollect” – “abide.” In any case, at some time this “hearing” manifests, which is a recollection of your Self as Self-radiant Being Consciousness, and you abide as That. Initially it is a sense of a kind of an “I” pulsing as “I” versus what we have been used to where the “I” is projected into one or another thought, image, mood, sensation, impression in the storehouse of the imaging mind, which constitutes our idea of identity. So your sense of being shifts radically from the identity to a mixture of varied impressions to a sense of identity that is unalterable, single and pervasive, a Singularity that has such a force that it dissolves the notional identity to thoughts images and impressions, that were based on making judgments, distinctions and separations. You come into a state, for example of non-judgment and perpetual forgiveness, “empty, clear, self-illuminating.” You begin to see and realize yourself to be a field or unit of consciousness that animates the mind and body, as in “I AM THAT I AM,” and no longer just the mind’s “I think therefore I am.” Thereafter, whenever you hear or read scripture, you will feel the pulsation of the “I” as “I” in your heart yet everywhere, as a Self recognition, a sense of steady inner quest and abiding. At some stage the sense of Self abiding begins to become Perfect, and the pulsing of the “I” sense is felt in longer waves with few thoughts arising, except for the occasional very deeply felt, vibrations of who and what you are, such as, “uncaused” “unconditioned” “without time” “space-like” where the words we read in the Mool Mantra, for example become the expression of your state of being, rather than a reference for consideration. At some stage, you go beyond words, and merge with the Infinite. Your sense of “I” impacts the Eternal “I” and you become Whole. Anyway, repetition is a start, as it triggers this “hearing,” as mentioned above. My ISP is apparently down for the past 12 hours, or I would refer you to other write ups about this. Pieter Lerwick2 [Lerwick2] Wednesday, March 26, 2008 7:49 PM pieter Re:Mul Mantra and more! Thank you for these. I will certainly browse them. I have found some transliterations of the words and the sayings are almost like a creed. I love them. I have been using Singh Kaur's version. I hope that is okay. I have been reciting Ajai Alai and Mul Mantra. Do you know if there are any benefits for doing this? Not that it matters, but you know how the mind can be curious. Patry Quote Link to comment Share on other sites More sharing options...
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