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To Dr. Ananda, and others in this group,

 

As a student of Swami Gitananda’s in

1971 and 72 now with 34 years of experience in the practice of the Science of

Yoga I have to say that Yoga is or can be more scientific than Western

medicine. The experimental approach can be applied to our own practice, with

observations constantly done in the methods of swadhiyaya, and conclusions

drawn over time.

 

Swamiji once stated to us that there was

no such thing as an “incurable” disease. When I said that to some

of my students in the mid-seventies, I was respectfully challenged by one of

them by way of a plea for help. She had been diagnosed with advanced breast

cancer which had spread into the lymphatic system, and was scheduled for

surgery in three days.

 

I set up an experiment for her, one in

which I led her through a very intense yoga sadhana for a two week period. (The

surgery was declined.) This was then followed up with daily practice as maintenance.

After one month Western science was used as a check up, with the student going for

a full examination by different doctors. Results showed no cancer to be found.

 

This was my first experiment, but as we

know in science it takes more than one result to come up with a valid conclusion.

I have since repeated the experiment several times with various terminal cancer

patients. In six cases out of six the cancer went into remission. This does

constitute validity to the Western scientific mind. It is ironic and somewhat pitiful

that in all cases the medical records were either denied, destroyed or

mysteriously deleted from the hospital computers. Life in the West can be

such a paradox.

 

I thought at the onset that the medical community

would take note and perhaps instigate some research, but no one was even

curious about how the “remissions” had been brought on. I was

reminded many times of Swamiji’s criticisms about the financial motives

of the medical hierarchy. Cancer research is a multi billion dollar industry, and

a simple cure would destroy it.

 

I rarely do these experiments anymore, preferring

now to teach young people about the miraculous preventative powers that yoga develops

in its practitioners. Of course there is no proof to be had that any of these

young people would ever have had cancer. No proof and no profit here.

 

Outside of the medical establishment there

is wonderful research being done, such as by Dr. Candace Pert who has proven

that there is a very strong link between our thoughts and our health through

the body and brain chemistry of the neuro-peptides. Her research has shown that

the old yogic axiom “mind over matter” is a reality. Praise be to

the scientists, within the yoga world or not, who search to discover the truth,

profit or not.

 

David Goulet

 

Chakra Yoga Center, Canada

Pyramid Yoga Center, Thailand

 

 

 

 

 

Yogacharya

Dr.Ananda Bhavanani [yognat2001]

Friday, October 01, 2004

1:47 AM

 

Yoga

Research what are we doing?

 

 

 

Yoga Research –what are we

doing?

This is a very vital question that has been asked by

one of our students (TJ) who has been disillusioned with his medical studies

I give below his mail as well as responses from Dr R

Nagarathna (Dean, Division of Yoga and Life Sciences, SVYASA, Bangalore and

Chief Medical Officer, SVYASA), Dr MV Bhole, (retired director of research at

Kaivalyadhama, one of India’s oldest Yoga institutions at Lonavla,

Maharastra), Dr Kaviraja Udupa, Senior Resident Physiology, JIPMER, Pondicherry

and myself. I also add on a mail from Prof R Narasimhan the retired Director

Professor and Head, Dept of Pathology at JIPMER who is presently with the Ramachandra

Medical Institute at Chennai.

I welcome all of you to take part in this discussion

and would be interested to hear from the medical doctors and yoga scientists on

this group as well as other sadhaks on this path

Ananda

-

From TJ

I have been blessed to be part of an academic

establishment that keeps its doors open to its students. It's funny, I made the

decision to " leave " medicine (or this version of it) some time ago,

but actually overcome the inertia of my present 3 or so weeks ago. For the past

2 weeks, I’ve been getting everything in order to complete my second year

of medical school and take my leave.

Now that I’ve closed these doors (in a way that

I can re-open them when and should I chose to), I am at my greatest period of

uncertainty as to which option to pursue. My fear is that by taking leave to

discover my most realized path (simplifying my goals and intentions) I am

creating a greater uncertainty as I try to assess what (or which) that path is.

 

How do you view your role as a researcher?

 

Do you feel like you are trying to " prove "

phenomena that are already known to be " true " ; do you feel like

you're reducing yoga to fit current paradigms?

 

Please do not see these questions as an attack on

your research. As someone who's felt both the synergy and conflict

between so-called eastern and western medicine, as someone who sees

the advantages and disadvantages to " good " scientific research

methods - randomization, blinding, setting controls for creating specific targeted

therapies, I am just always left with the feeling that scientific research

forces yoga to be too small in order to fit into its own conception of

what knowledge is, its own scope that seeks greater reduction, not

greater harmony or totality. How do you see " good,

useable " data? I am so curious on this subject.

I do believe that I can walk the path of a scientific

healer and a yogi simultaneously. Again, it’s this question of how.

 

-------------------------------

From Dr Ananda Balayogi Bhavanani, Chairman ICYER, Pondicherry

It was interesting to read your mail and I am putting your

question on the groups for answers from the other Yoga scientists that are out

there in the cyber space with us

I am happy that you count your blessings for such an attitude

(not so common in this day and age) will help you throughout your whole life

Crossroads are always a place to be careful and there will

be undoubtedly lots of uncertainly.

It is however important to keep moving and not stay at the

cross road forever!

To think is good but to act is better!

 

Yoga research is still in its infancy and has to face a

lot of problems

It is true that modern science tries to make yoga smaller

in order to make it fit the demands of science. Most scientists are looking for

one asana to cure one disease just as there is a pill for every ill!

We still don’t have the facilities to research the

higher aspects of yoga and most research has been on the Asana, Pranayama and

to some extent on the meditative and so called meditation techniques such as TM

I believe that we have to first start within the system

and follow its rules and guidelines- one must learn to play by the rules of the

game. Once we have mastered the game then we can go beyond the rules and make

our own ones!

Later on, I feel we can expand the process to include

other aspects of yoga

Yoga views man as a multilayered being while science looks

upon him as a single layered entity

We have to start someplace and the present is the place to

start

It is important to determine the physiological and

psychological benefits of various yogic practices on their own as well as in

combination in order to come upon a wholistic view in later years

Indian researchers are limited by finance, time and

facilities and so most of the research in India (and there has been a lot)

has been in the very basic aspects of yoga

CCRYN does a great job in funding yoga research but is

still much disorganized as seen in most governmental bodies. They need to take

more initiative in coordinating the research in different centers rather than

just handing out money to different people.

Yoga is a method of going inwards, within this and us is

very difficult if not impossible to study using the tools of traditional

scientific research

The necessity of the hour is to legitimize yoga practices

in the eyes of the scientific community who tend to dismiss the benefits

otherwise is a disdainful manner

It is also important that more scientific minded persons

take up yoga and more yogis go into the study of science so that we can build a

bridge between these two great aspects of our civilization.

Swamiji always stimulated his students to take up a study

of science in order to present the yogic teachings in a modern scientific

manner and not as some mumbo jumbo techniques. I find many yoga teachers

treating patients of various diseases about which they themselves have not a

clue! I feel that is simple quackery and a crime against humanity.

I feel that Swamiji’s vision of Scientific Yoga is

the goal towards which we must work with renewed vigor and determination.

I hope that more of the yoga scientists out there in the

group will respond with their views on this topic that is also very close to my

heart

Yours in Yoga,

Ananda

 

From Dr R Nagarathna, Dean, Division of

Yoga and Life Sciences, SVYASA, Bangalore

and Chief Medical Officer, SVYASA

 

Dear Dr. Ananda,

Thanks for this fundamental query.

I believe the same way as you say. One VC of Bangalore

University once said that we are trying to validate the 5000 years old science

by a 500 years old modern science. Well we need to do research in this

framework to win the confidence of the world at large so that they can listen

to what you want to say.

It is fascinating to know how the modern science has been

able to unravel the mysteries of the universe by such strict way of probing and

not accepting anything without subjecting to very rigorous scrutiny. Otherwise

we would still have been in the age of spirits, leeches, and the so-called

Kakataliya nyaya would have flourished. But as we have come this far we have to

go further ahead by dropping out the excess of this rigor and go to something,

which is beyond science and logic. Here was the advantage of the oriental seers

who had best of both and also could see what should be the direction in which

research should go to see a healthy and happy society. They also seems to have

known where they should not do too much of probing and move on to go beyond

logic.

Our aim should be to go the way that the modern science

has gone, gain their acceptance and then blow our trumpet about all that we are

talking about

-- Namely

1validity and reproducibility of internal experiences to

be accepted

2.not only look for objective gadget oriented evidence,

3.the so-called placebo effect now being considered

discardable effect to be researched into etc.

As you can see we in our center have at least been

able to retain some part of the holistic approach of yoga by calling it IAYT

right from day one instead of doing the same mistake that ayurveda physicians

did when they started going into extract active ingredients and doing animal

experiments. Now that this tract has been tried by this Indian scientists it

becomes difficult and almost impossible to change the trend amongst researchers

to go back to the holistic concept of ayurveda.

 

Dr. Ananda we all have a bigger duty to do apart from only

validating the ancient techniques by the modern techniques of research.

We should go into many many researchers doing internal

research and relive those states of consciousness. Scientists should experience

those states and then start giving a holistic look for everything that is

happening.

We should also be able to give a direction for the

whole research that is going on in any field of science today. -- The slogan

--'publish or perish' is becoming a wrong habit. Cutthroat competition amongst

researchers is another malady, which is not the right thing to happen with

Saraswathi.

Please join hands to first publish in the way the modern

scientists want. Get 20 publications of yours in renowned journals of high

regard in the field of science and then people will start listening to you.

I hope your student will peruse his medicine studies, go

through the tough phase for 6 years, which is not a waste in one’s life

span, and then start involving in this type of activities.

Nagarathna

 

 

-------------From

Dr MV Bhole, retired director of research at

Kaivalyadhama, one of India’s

oldest Yoga institutions at Lonavla, Maharastra

 

There are only two sciences, which are working with human

beings directly. One is Yoga and the other is Medicine. Other

sciences do keep the human beings in their purview, but not in the centre. The

three modalities: Jiva - Jagat and Iswara. One of these three remains in

the center and other two remain in the periphery.

 

Medicine can work with the unconscious human beings and

also the animals, but Yoga requires only the conscious human beings having the

capacity and the ability to make Resolves (Samkalpa - Vikalpa and Nischaya) and

to be able to execute them. Other kinds of human beings have to solely

depend on " Guru Krupa " .

 

Our ancient traditional knowledge is not easily and

uniformly available to one and all. It follows " Guru - Shishya "

or " Father - Child " Parampara and/or very closely guarded

" Family Traditions " . What you (Dr Ananda) got from Rev. Swami

Gitananda Ji as his son and his disciple, I could not get. That is

the fundamental difference in the eastern and western approach. Our

traditions are still based on the " Principles of Business Management or

strong Survival Needs " . They are yet to become " Open Education

Systems " .

 

If one is not

fortunate enough to have been born as a Brahmin having access to the living

tradition and/or if you are not fortunate enough to have your training under

the direct guidance of a " Guru " with " His Grace "

(Gurukrupa) in Indian " Guru-Shishya Parampara " ; then you have no

other alternative than to follow the existing western approach.

 

If one has no

knowledge of Sanskrit and does not know how to decipher complex sanskrit terms

into simple Sanskrit, then one has to depend on the translations of old yoga

literature in other language either Indian and/or western. The

translators may not be " Realized " or " Emancipated Souls " .

 

If one has been

educated and brought up in western way of thinking and analysis, then how one

can easily switch over to the Indian way of thinking and analyzing yoga texts,

terms, techniques, states of consciousness etc.?

 

All people do

not come to yoga in the olden classical motivation to know " Who am

I? " . They have other demands, which require different approaches to

find suitable answers. Preset day Yoga Experts, many a times, are not

willing to deviate from their path for reasons best known to them. In

that situation, one has no other go than to resort to other types of approaches

and explanations.

 

There is no attack on my

research. I know what I have done and I am doing. In what direction

I am traveling and I want to guide people coming to me. Everything begins

and starts in a " Very Small " way. Slowlyitgrows. Every

big work and/or task has to be divided into suitable pieces e.g. Ashtanga of

Patanjali, Shadangas of Gheranda etc. Where is the Conflict?? I

cannot understand.

 

In regard to your last question on how to walk the

path of a scientific healer and a yogi simultaneously my answer is “Oh yes, you can surely

do it. Go to Ananda Ashram

where there is the living tradition of Rishi Culture blended with modern

medicine without any conflict and/or contradiction.

 

 

---------------From

Prof R Narasimhan the retired Director Professor and Head,

Dept of Pathology at JIPMER who is presently with the Ramachandra Medical

Institute at Chennai.

 

Dear Dr. Ananda,

I appreciate the concerns Of Dr. Nagarathna. I am so glad

to see your well-balanced picture of the scenario today and you have

practically addressed

every question raised. I fully endorse what you had quoted

about Swamiji’s

views on this. Thank you for the mails, which I find

interesting,

thought provoking and stimulating at times to find the

answer within.

 

 

Narasimhan

 

 

 

 

 

 

From Dr Kaviraja Udupa, Senior Resident Physiology,

JIPMER, Pondicherry

The question raised by your student is absolutely

correct. Even after 3-4 years of research in yoga under Dr. Madanmohan Ji &

yourself, I feel we need lots of retrospection of our works based on these

questions

Yoga, the cultural heritage of our country definitely

has more stuff in it than to be proved its authenticity by using modern

science. The major difference I find between modern medicine & yoga is the

humanitarian approach in yoga. Modern medicine completely lacks it, it sees a

person as a machine with different systems, organs, tissues...Human values,

ethics, social support...are lacking not only in medicine but present day world

which is resulting in stressful modern world, terrorism & whole lot of

evils...this is a vicious cycle in turn resulting in all other pervading

problems.

Then where is the solution? I feel it’s the

combination of true modern scientific knowledge & yoga as way of life. All

limbs of Ashtanga yoga should be given their due importance & should be

implemented in all walks of life. Yoga teachers, researchers, different schools

of yoga should work together & show the common man the yogic way of life

than fighting against each other. In addition to giving yoga training to normal

persons (to whom Yama & Niyama practice to be given properly), patient

population should be taken care of (give them the specific Asanas &

Pranayamas which are complement to allopathic treatment and provide them the

psychological support to take care of psychosomatic involvement). I feel just

talking to the patient for half an hour each will solve most of his/her problem

rather than treating them as spoiled machinery.

I strongly feel your student should continue his

studies, get proper knowledge of one system of medicine, which is highly

advanced, in treating emergencies & also give fairly good amount of

knowledge about human life. He can study more about yoga simultaneously,

adopting its lifestyle himself now & propagate it for the betterment of

whole mankind in days to come. I wish him all the best

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Yogacharya

Dr.Ananda Balayogi Bhavanani

 

 

Chairman : Yoganjali Natyalayam and ICYER

 

 

25,2nd Cross,Iyyanar Nagar,

Pondicherry-605 013

 

 

Tel: 0413 - 2622902 / 0413 -2241561

 

 

Website: www.icyer.com

 

 

www.geocities.com/yognat2001/i_am_here

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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  • 2 years later...

Mr. David Goulet,

 

Could you please provide a link to Dr. Candace Pert's study?

I am putting on a Yoga Therapy Conference in San Francisco and would like

to get in touch with such study as part of the materials I'm putting

together to educate the public about the therapeutic effects of Yoga.

Any information regarding this topic would be greatly appreciated.

 

Yours in Yoga

 

Antonio Sausys

Conference Director

 

 

 

> To Dr. Ananda, and others in this group,

>

>

>

> As a student of Swami Gitananda’s in 1971 and 72 now with 34 years of

> experience in the practice of the Science of Yoga I have to say that Yoga

> is

> or can be more scientific than Western medicine. The experimental approach

> can be applied to our own practice, with observations constantly done in

> the

> methods of swadhiyaya, and conclusions drawn over time.

>

>

>

> Swamiji once stated to us that there was no such thing as an “incurable”

> disease. When I said that to some of my students in the mid-seventies, I

> was

> respectfully challenged by one of them by way of a plea for help. She had

> been diagnosed with advanced breast cancer which had spread into the

> lymphatic system, and was scheduled for surgery in three days.

>

>

>

> I set up an experiment for her, one in which I led her through a very

> intense yoga sadhana for a two week period. (The surgery was declined.)

> This was then followed up with daily practice as maintenance. After one

> month Western science was used as a check up, with the student going for a

> full examination by different doctors. Results showed no cancer to be

> found.

>

>

>

> This was my first experiment, but as we know in science it takes more than

> one result to come up with a valid conclusion. I have since repeated the

> experiment several times with various terminal cancer patients. In six

> cases

> out of six the cancer went into remission. This does constitute validity

> to

> the Western scientific mind. It is ironic and somewhat pitiful that in all

> cases the medical records were either denied, destroyed or mysteriously

> deleted from the hospital computers. Life in the West can be such a

> paradox.

>

>

>

> I thought at the onset that the medical community would take note and

> perhaps instigate some research, but no one was even curious about how the

> “remissions” had been brought on. I was reminded many times of Swamiji’s

> criticisms about the financial motives of the medical hierarchy. Cancer

> research is a multi billion dollar industry, and a simple cure would

> destroy

> it.

>

>

>

> I rarely do these experiments anymore, preferring now to teach young

> people

> about the miraculous preventative powers that yoga develops in its

> practitioners. Of course there is no proof to be had that any of these

> young

> people would ever have had cancer. No proof and no profit here.

>

>

>

> Outside of the medical establishment there is wonderful research being

> done,

> such as by Dr. Candace Pert who has proven that there is a very strong

> link

> between our thoughts and our health through the body and brain chemistry

> of

> the neuro-peptides. Her research has shown that the old yogic axiom “mind

> over matter” is a reality. Praise be to the scientists, within the yoga

> world or not, who search to discover the truth, profit or not.

>

>

>

> David Goulet

>

>

>

> Chakra Yoga Center, Canada

>

> Pyramid Yoga Center, Thailand

>

>

>

> _____

>

> Yogacharya Dr.Ananda Bhavanani [yognat2001]

> Friday, October 01, 2004 1:47 AM

>

> Yoga Research what are we doing?

>

>

>

>

>

> Yoga Research –what are we doing?

>

> This is a very vital question that has been asked by one of our students

> (TJ) who has been disillusioned with his medical studies

>

> I give below his mail as well as responses from Dr R Nagarathna (Dean,

> Division of Yoga and Life Sciences, SVYASA, Bangalore and Chief Medical

> Officer, SVYASA), Dr MV Bhole, (retired director of research at

> Kaivalyadhama, one of India’s oldest Yoga institutions at Lonavla,

> Maharastra), Dr Kaviraja Udupa, Senior Resident Physiology, JIPMER,

> Pondicherry and myself. I also add on a mail from Prof R Narasimhan the

> retired Director Professor and Head, Dept of Pathology at JIPMER who is

> presently with the Ramachandra Medical Institute at Chennai.

>

> I welcome all of you to take part in this discussion and would be

> interested

> to hear from the medical doctors and yoga scientists on this group as well

> as other sadhaks on this path

>

> Ananda

>

> -

>

> From TJ

>

> I have been blessed to be part of an academic establishment that keeps its

> doors open to its students. It's funny, I made the decision to " leave "

> medicine (or this version of it) some time ago, but actually overcome the

> inertia of my present 3 or so weeks ago. For the past 2 weeks, I’ve been

> getting everything in order to complete my second year of medical school

> and

> take my leave.

>

> Now that I’ve closed these doors (in a way that I can re-open them when

> and

> should I chose to), I am at my greatest period of uncertainty as to which

> option to pursue. My fear is that by taking leave to discover my most

> realized path (simplifying my goals and intentions) I am creating a

> greater

> uncertainty as I try to assess what (or which) that path is.

>

>

>

> How do you view your role as a researcher?

>

>

>

> Do you feel like you are trying to " prove " phenomena that are already

> known

> to be " true " ; do you feel like you're reducing yoga to fit current

> paradigms?

>

>

>

> Please do not see these questions as an attack on your research. As

> someone

> who's felt both the synergy and conflict between so-called eastern and

> western medicine, as someone who sees the advantages and disadvantages to

> " good " scientific research methods - randomization, blinding, setting

> controls for creating specific targeted therapies, I am just always left

> with the feeling that scientific research forces yoga to be too small in

> order to fit into its own conception of what knowledge is, its own scope

> that seeks greater reduction, not greater harmony or totality. How do you

> see " good, useable " data? I am so curious on this subject.

>

> I do believe that I can walk the path of a scientific healer and a yogi

> simultaneously. Again, it’s this question of how.

>

>

>

> -------------------------------

>

> From Dr Ananda Balayogi Bhavanani, Chairman ICYER, Pondicherry

>

> It was interesting to read your mail and I am putting your question on the

> groups for answers from the other Yoga scientists that are out there in

> the

> cyber space with us

>

> I am happy that you count your blessings for such an attitude (not so

> common

> in this day and age) will help you throughout your whole life

>

> Crossroads are always a place to be careful and there will be undoubtedly

> lots of uncertainly.

>

> It is however important to keep moving and not stay at the cross road

> forever!

>

> To think is good but to act is better!

>

>

>

> Yoga research is still in its infancy and has to face a lot of problems

>

> It is true that modern science tries to make yoga smaller in order to make

> it fit the demands of science. Most scientists are looking for one asana

> to

> cure one disease just as there is a pill for every ill!

>

> We still don’t have the facilities to research the higher aspects of yoga

> and most research has been on the Asana, Pranayama and to some extent on

> the

> meditative and so called meditation techniques such as TM

>

> I believe that we have to first start within the system and follow its

> rules

> and guidelines- one must learn to play by the rules of the game. Once we

> have mastered the game then we can go beyond the rules and make our own

> ones!

>

> Later on, I feel we can expand the process to include other aspects of

> yoga

>

> Yoga views man as a multilayered being while science looks upon him as a

> single layered entity

>

> We have to start someplace and the present is the place to start

>

> It is important to determine the physiological and psychological benefits

> of

> various yogic practices on their own as well as in combination in order to

> come upon a wholistic view in later years

>

> Indian researchers are limited by finance, time and facilities and so most

> of the research in India (and there has been a lot) has been in the very

> basic aspects of yoga

>

> CCRYN does a great job in funding yoga research but is still much

> disorganized as seen in most governmental bodies. They need to take more

> initiative in coordinating the research in different centers rather than

> just handing out money to different people.

>

> Yoga is a method of going inwards, within this and us is very difficult if

> not impossible to study using the tools of traditional scientific research

>

> The necessity of the hour is to legitimize yoga practices in the eyes of

> the

> scientific community who tend to dismiss the benefits otherwise is a

> disdainful manner

>

> It is also important that more scientific minded persons take up yoga and

> more yogis go into the study of science so that we can build a bridge

> between these two great aspects of our civilization.

>

> Swamiji always stimulated his students to take up a study of science in

> order to present the yogic teachings in a modern scientific manner and not

> as some mumbo jumbo techniques. I find many yoga teachers treating

> patients

> of various diseases about which they themselves have not a clue! I feel

> that

> is simple quackery and a crime against humanity.

>

> I feel that Swamiji’s vision of Scientific Yoga is the goal towards which

> we

> must work with renewed vigor and determination.

>

> I hope that more of the yoga scientists out there in the group will

> respond

> with their views on this topic that is also very close to my heart

>

> Yours in Yoga,

>

> Ananda

>

>

>

> From Dr R Nagarathna, Dean, Division of Yoga and Life Sciences, SVYASA,

> Bangalore and Chief Medical Officer, SVYASA

>

>

>

> Dear Dr. Ananda,

>

> Thanks for this fundamental query.

>

> I believe the same way as you say. One VC of Bangalore University once

> said

> that we are trying to validate the 5000 years old science by a 500 years

> old

> modern science. Well we need to do research in this framework to win the

> confidence of the world at large so that they can listen to what you want

> to

> say.

>

> It is fascinating to know how the modern science has been able to unravel

> the mysteries of the universe by such strict way of probing and not

> accepting anything without subjecting to very rigorous scrutiny. Otherwise

> we would still have been in the age of spirits, leeches, and the so-called

> Kakataliya nyaya would have flourished. But as we have come this far we

> have

> to go further ahead by dropping out the excess of this rigor and go to

> something, which is beyond science and logic. Here was the advantage of

> the

> oriental seers who had best of both and also could see what should be the

> direction in which research should go to see a healthy and happy society.

> They also seems to have known where they should not do too much of probing

> and move on to go beyond logic.

>

> Our aim should be to go the way that the modern science has gone, gain

> their

> acceptance and then blow our trumpet about all that we are talking about

>

> -- Namely

>

> 1validity and reproducibility of internal experiences to be accepted

>

> 2.not only look for objective gadget oriented evidence,

>

> 3.the so-called placebo effect now being considered discardable effect to

> be

> researched into etc.

>

> As you can see we in our center have at least been able to retain some

> part

> of the holistic approach of yoga by calling it IAYT right from day one

> instead of doing the same mistake that ayurveda physicians did when they

> started going into extract active ingredients and doing animal

> experiments.

> Now that this tract has been tried by this Indian scientists it becomes

> difficult and almost impossible to change the trend amongst researchers to

> go back to the holistic concept of ayurveda.

>

>

>

> Dr. Ananda we all have a bigger duty to do apart from only validating the

> ancient techniques by the modern techniques of research.

>

> We should go into many many researchers doing internal research and relive

> those states of consciousness. Scientists should experience those states

> and

> then start giving a holistic look for everything that is happening.

>

> We should also be able to give a direction for the whole research that is

> going on in any field of science today. -- The slogan --'publish or

> perish'

> is becoming a wrong habit. Cutthroat competition amongst researchers is

> another malady, which is not the right thing to happen with Saraswathi.

>

> Please join hands to first publish in the way the modern scientists want.

> Get 20 publications of yours in renowned journals of high regard in the

> field of science and then people will start listening to you.

>

> I hope your student will peruse his medicine studies, go through the tough

> phase for 6 years, which is not a waste in one’s life span, and then start

> involving in this type of activities.

>

> Nagarathna

>

>

>

>

>

> ----------

> ---------------From Dr MV Bhole, retired director of research at

> Kaivalyadhama, one of India’s oldest Yoga institutions at Lonavla,

> Maharastra

>

>

>

> There are only two sciences, which are working with human beings directly.

> One is Yoga and the other is Medicine. Other sciences do keep the human

> beings in their purview, but not in the centre. The three modalities: Jiva

> -

> Jagat and Iswara. One of these three remains in the center and other two

> remain in the periphery.

>

>

>

> Medicine can work with the unconscious human beings and also the animals,

> but Yoga requires only the conscious human beings having the capacity and

> the ability to make Resolves (Samkalpa - Vikalpa and Nischaya) and to be

> able to execute them. Other kinds of human beings have to solely depend

> on

> " Guru Krupa " .

>

>

>

> Our ancient traditional knowledge is not easily and uniformly available to

> one and all. It follows " Guru - Shishya " or " Father - Child " Parampara

> and/or very closely guarded " Family Traditions " . What you (Dr Ananda) got

> from Rev. Swami Gitananda Ji as his son and his disciple, I could not get.

> That is the fundamental difference in the eastern and western approach.

> Our

> traditions are still based on the " Principles of Business Management or

> strong Survival Needs " . They are yet to become " Open Education Systems " .

>

>

>

> If one is not fortunate enough to have been born as a Brahmin having

> access

> to the living tradition and/or if you are not fortunate enough to have

> your

> training under the direct guidance of a " Guru " with " His Grace "

> (Gurukrupa)

> in Indian " Guru-Shishya Parampara " ; then you have no other alternative

> than

> to follow the existing western approach.

>

>

>

> If one has no knowledge of Sanskrit and does not know how to decipher

> complex sanskrit terms into simple Sanskrit, then one has to depend on the

> translations of old yoga literature in other language either Indian and/or

> western. The translators may not be " Realized " or " Emancipated Souls " .

>

>

>

> If one has been educated and brought up in western way of thinking and

> analysis, then how one can easily switch over to the Indian way of

> thinking

> and analyzing yoga texts, terms, techniques, states of consciousness etc.?

>

>

>

> All people do not come to yoga in the olden classical motivation to know

> " Who am I? " . They have other demands, which require different approaches

> to

> find suitable answers. Preset day Yoga Experts, many a times, are not

> willing to deviate from their path for reasons best known to them. In

> that

> situation, one has no other go than to resort to other types of approaches

> and explanations.

>

>

>

> There is no attack on my research. I know what I have done and I am

> doing.

> In what direction I am traveling and I want to guide people coming to me.

> Everything begins and starts in a " Very Small " way. Slowlyitgrows. Every

> big work and/or task has to be divided into suitable pieces e.g. Ashtanga

> of

> Patanjali, Shadangas of Gheranda etc. Where is the Conflict?? I cannot

> understand.

>

>

>

> In regard to your last question on how to walk the path of a scientific

> healer and a yogi simultaneously my answer is “Oh yes, you can surely do

> it.

> Go to Ananda Ashram where there is the living tradition of Rishi Culture

> blended with modern medicine without any conflict and/or contradiction.

>

>

>

>

>

> ----------

> -----------------From Prof R Narasimhan the retired Director Professor and

> Head, Dept of Pathology at JIPMER who is presently with the Ramachandra

> Medical Institute at Chennai.

>

>

>

> Dear Dr. Ananda,

>

> I appreciate the concerns Of Dr. Nagarathna. I am so glad to see your

> well-balanced picture of the scenario today and you have practically

> addressed

> every question raised. I fully endorse what you had quoted about Swamiji’s

> views on this. Thank you for the mails, which I find interesting,

> thought provoking and stimulating at times to find the

> answer within.

>

> Narasimhan

From Dr Kaviraja Udupa, Senior Resident Physiology, JIPMER, Pondicherry

>

> The question raised by your student is absolutely correct. Even after 3-4

> years of research in yoga under Dr. Madanmohan Ji & yourself, I feel we

> need

> lots of retrospection of our works based on these questions

>

> Yoga, the cultural heritage of our country definitely has more stuff in it

> than to be proved its authenticity by using modern science. The major

> difference I find between modern medicine & yoga is the humanitarian

> approach in yoga. Modern medicine completely lacks it, it sees a person as

> a

> machine with different systems, organs, tissues...Human values, ethics,

> social support...are lacking not only in medicine but present day world

> which is resulting in stressful modern world, terrorism & whole lot of

> evils...this is a vicious cycle in turn resulting in all other pervading

> problems.

>

> Then where is the solution? I feel it’s the combination of true modern

> scientific knowledge & yoga as way of life. All limbs of Ashtanga yoga

> should be given their due importance & should be implemented in all walks

> of

> life. Yoga teachers, researchers, different schools of yoga should work

> together & show the common man the yogic way of life than fighting against

> each other. In addition to giving yoga training to normal persons (to whom

> Yama & Niyama practice to be given properly), patient population should be

> taken care of (give them the specific Asanas & Pranayamas which are

> complement to allopathic treatment and provide them the psychological

> support to take care of psychosomatic involvement). I feel just talking to

> the patient for half an hour each will solve most of his/her problem

> rather

> than treating them as spoiled machinery.

>

> I strongly feel your student should continue his studies, get proper

> knowledge of one system of medicine, which is highly advanced, in treating

> emergencies & also give fairly good amount of knowledge about human life.

> He

> can study more about yoga simultaneously, adopting its lifestyle himself

> now

> & propagate it for the betterment of whole mankind in days to come. I wish

> him all the best

>

Yogacharya

> Dr.Ananda Balayogi Bhavanani

>

> Chairman : Yoganjali Natyalayam and ICYER

>

> 25,2nd Cross,Iyyanar Nagar, Pondicherry-605 013

>

> Tel: 0413 - 2622902 / 0413 -2241561

>

> Website: HYPERLINK " http://www.icyer.com " www.icyer.com

>

> HYPERLINK

> " http://www.geocities.com/yognat2001/i_am_here " www.geocities.com/yognat2001/

> i_am_here

>

>

>

>

>

> _____

>

>

> HYPERLINK

> " http://us.rd./mail_us/taglines/10/*http:/promotions./new_

> mail/static/efficiency.html " New and Improved Mail - Send 10MB

> messages!

>

> " Health and Happiness are your birthright, claim them through Rishiculture

> Ashtanga Yoga " -Yogamaharishi Dr Swami Gitananda Giri

 

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