Guest guest Posted December 7, 2004 Report Share Posted December 7, 2004 PLAYING GOD By Yogacharini Meenakshi Devi Bhavanani ICYER, Pondicherry, India Sometimes I feel like God. This is not, however, as elevated a feeling as one might suppose. How can I explain this without stepping on any one's toes? Let me see. Since I am Director of an International Institution as well as of a local Institute with several hundred students, I have intimate contact with hundreds, if not thousands of people. Every one of them thinks they are the most important person in my life, and that is good. It is my blessed and most welcome Dharma to guide as an Acharya and to bring out the best in all those who come under my direction. So far, so good. Is that not also God's job, to bring out the best (the Divine) in each and every one of us? How to do this. The main work of both God and myself is to create the proper environment and circumstances to " elicit " that " growth. " God and I, we are basically both " educators. " We " educe " or " bring out " that which is already present within each individual. Both god and I use the same methods. Reward and punishment. The Carrot and the stick. Some people call this " Karma " but for us, it is a valid educational principle. Reward the good behavior, punish the bad. Of course, both God and I have the same problem. All of our " students " love their rewards but hate their punishments! In fact very often both God and I discover that the very people we are helping to grow become very angry with us. The main difficulty is, that both God and I have the benefit of the whole organisation to think about, while the individual is many concerned about his own " good and pleasure " and has little vision of the whole. You might say that God and I see everybody in the picture, the group shot, whereas those we deal with see only themselves. Another problem the two of us at the top face is that we work hard creating the best possible " structure " in which the " instruction " can take place. We both believe, God and I, that environment is the best teacher, that conditions " condition " certain responses and behavioral patterns conducive for evolutionary growth up the great " Chain of Being. " To move from one level to the next, to graduate so to speak from a mineral to a plant to a reptile to a mammal to man to angel – takes careful nurture through nature. A lot can go wrong along the way, and then its like the old favourite game " snakes and ladders " down they go, landing back at the previous level with a thud hardly even knowing what hit them! Both God and I can only shake our heads in sorrow but frequently wonder whether " free will " was really such a great idea after all. Another problem that both God and I have in common is that when our students succeed in their endeavors and develop talents, skills, desirable qualities, they tend to think that they have achieved their glories all by themselves, due to their own inherent greatness. We get totally forgotten, pushed backstage, ignored, and sometimes, as in the case of Peter 2000 years ago, even our very existence is denied. Sometimes people attributes their own low motives to us also, they project on us what they themselves secretly feel. That can be quite a pain! Once in a while, some bright soul discovers a way to get rid of us by declaring us " dead. " Non-existent. Fantasies. Others adapt the policy " use and throw. " Both God and I come in handy in times of need, but when things go smoothly, we are carefully cut out of the picture. Of course, being God also has its compensations. Sometimes someone will often us a leaf or a flower with great love, devotion and affection. An act of awareness, gratitude, an intelligent realisation of all that has been given and a perception of the subtle layers " instruction " create an energy, which warms the heart of both God and me. The glow in the eyes of a conscious, aware, sensitive student equals the brilliance of a hundred brilliant suns. The sun shines equally on the good and the bad. God's laws operate both for those who obey them as well as those who disobey. An astute Acharya (guide) knows where the pitfalls are, and tries to forewarn those who follow behind him or her on the same path. God also warns his creation, but his language is symbolic, the language of omens, the nuances of cause and effect. Like God, the Acharya first indicates subtly the student's error, indirectly, giving hints. If this is not understood, the warnings are verbalized, or materialized in slight disturbances. If insensitive beings do not heed these subtle signals, more dramatic warning is uttered – you're on the wrong path! Shouts! Even Karmic beatings! Catastrophes are God's way of preventing his creatures from committing deep and disastrous mistakes. Sometimes, both God and I, however, have to give up. The student insists on jumping off the cliff, shouting loudly as he or she falls " so far, so-good! " Then, the final thud and silence. Back to square one. Yes. Sometimes I do feel like God. I understand God. How He / She / It must feel. My small little world is a microcosm of his mighty universe. I am just amazed at God's patience, which is infinitely greater than my own! He / She / It continues to support us, bears with our greed, our ignorance, our polluting, selfish activities. But, I know sometimes my patience wears thin and I realise that there is no other choice but to bring every thing to an end and start again. I wonder, but fervently hope not, that God has reached that point in his relationally with this ungrateful mankind. How good it is that God above has never gone on strike because He was not treated fair in things He didn't like. If only once He'd given up and said, " That's it, I'm through! I've had enough of those on earth, so this is what I'll do: I'll give my orders to the sun – cut off the heat supply! And to the moon – give no more light, and run the oceans dry. Then just to make things really tough and put the pressure on, turn off the vital oxygen till every breath is gone! " You know, He would be justified, if fairness was the game, for no one has been more abused or met with more disdain, Than God. Yet, He carries on, supplying you and me, with all the favour of His grace, and everything for free. Men say they want a better deal, and so on strike they go, But what a deal we've given God to whom all things we owe. We don't care to whom all things we owe. We don't care whom we hurt to gain the things we like, but what a mess we'd all be in, if God should go on strike. 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