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Here is a response from David Lynch, Shihan.

 

He refers mainly to the path of Aikido but his response is simple and clear.

 

Thanks

Love Olly

 

 

>Hi Olly

>

>Your think-piece on cross training refers.

>

>Forgive a top-of-the-head response, but here goes:

>

>1. There would be no aikido if Osensei hadn't trained in several different

>budo and (not to forget) dedicated himself to various spiritual ways. On

>the other hand, do we need to repeat the refining process since he has

>left us a good legacy?

>

>2. Different individuals learn in different ways. There isn't one size to

>fit all, physiques, temperaments, levels of understanding.

>

>3. My gods are not your gods. When it comes to spiritual development/

>understanding you are on your own and self-knowledge cannot, by

>definition, be handed on from someone else - otherwise we would have

>thousands of Osensei-clones today, instead of a hodge-podge of different

>interpretations of his teaching.

>

>4. Some introspection is necessary (IMHO) to discover your own individual

>purpose for training. The desire to be 'strong' (rubbished by Osensei, but

>then you can quote the old man on numerous seemingly contradictory

>viewpoints) and fill in apparent gaps in aikido's 'effectiveness' could

>lead one away from the spirit of the art - or not, depending on the

>individual's temperament.

>

>5. We would be doing Osensei a disservice if we ignored his 'spiritual'

>teachings and focussed entirely on the physical training (or vice-versa)

>and spent our lives trying to figure out why he chose to include certain

>movements and exclude others. Perhaps the real question is (assuming one

>is interested in the psychology or cosmology aikido), " How martial does

>the training have to be to create the environment for Osensei-style

>insight? " Tohei and Shioda had different answers, but they were very

>different individuals. Perhaps the question cannot be answered, and it

>isn't much use answering it academically anyway.

>

>6. All great truths are paradoxical, and as Krishnamurti says, the

>important questions have no answers, but it is important to ask them

>anyway. The answer is in the question.

>

>

>Personally, maybe because of laziness, I stick to aikido as it seems to me

>to contain plenty of challenge and I don't really want to be 'the

>strongest in the world', not that I ever had much hope of being anyway. It

>is as deep as you want it to be, and I feel the spiritual teaching is far

>more important than the technical side, which I have never found the need

>for outside the dojo in my 40-plus years of training.

>

>But I try to keep and open mind (whatever that really is?) and, for

>instance, I met a Tai Chi teacher the other day (from the 'boxing' side

>of the art) who was extremely impressive which not particularly violent.

>If I had another lifetime I would sign up under him. He was 59 and had

>been training in China daily since age eight. And during the Cultural

>Revolution when tai chi was banned, he practised from 2:00 till 6:00 a.m.,

>every day - and then went to work!

>

>Maybe that sort of dedication would make the question you ask irrelevant.

>

>

>Cheers.

>

>David

>

>

>David Lynch

>david

>

>

>

 

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