metaphysical significance of the main characters of Panchali Sabadam

[Guest guest]

The metaphysical significance of the main characters

of Panchali Sabadam is immense. Duryodhana dn Draupadi are the main

protagonists. Duryodhana is the epitome of the arrogant, ignorant ego-man. Veda

Vyasa, the author of the Mahabharati puts appropriate words into this

Characters mouth.

 

“I know what is ‘Dharma’, but my heart refuses to

follow this difficult path that is most alien to my nature. I know what is

‘Adharma’, and my heart loves to follow this easier path; for that is my

natureâ€. And he does not stop there. He adds for good measure: “It is said that

you are in the heart of all beings, Krishna.

If that is so, you must be in my heart too! That means, as the indweller, it is

your responsibility to guide me properly. If I am evil, it only implies that

you have failed in your duties and responsibilities. How then can I be blamed

at all?â€

 

This question also puzzled Arjuna. Who asked Lord

Krishna.

 

Why does man commit sins, O Lord? Is he not pushed by

some irresistible force?†The Lord makes it explicit that there is no such

force operating as an impeller, and that, in the ultimate analysis, man alone

is responsible for all his actions. Man is his own best friend, man is his own

worst enemy. He has to raise himself by his own positive motivations.

 

Knowledge of the ‘self’ and the self-realisation

thereof is not easily attainable. The spiritual path that leads to this path is

most difficult and is centred on self-denial of the mundane pleasures. Man,

true to his nature, prefers to follow the easier path and ignores the ‘self’.

His basic ignorance of the ‘self’ knowledge and his sustained ‘ignoring’ the

‘self’ in favour of material pleasures causes all his problems. He, therefore,

loses the capacity to discriminate between the right, the eternal values of existence

and the wrong, the transitory, ephemeral pleasures of transmigratory existence.

 

As Yogamaharishi Dr. Swami Gitananda Giri Guru

Maharaj often said: “you don’t have problems your are the problem.†Duryodhana

is a true representation of the common man, the worldly man, who because he

himself is a problem to himself, he creates problems wherever he goes. The Lord

of Death, Yamaraj (who ironically is the father of Yudhishthar) tells

Nicheketas, “Do not mistake the pleasant for the goodâ€.

 

Duryodhana seeks ease and comfort, he wishes to

follow his own lower, animal nature as it is the easiest and most pleasant.

Yet, as all who know from the Mahabharatha.

This path ends only in death and destruction. Duryodhana lacks control (Dama)

Draupathi is the antagonist to Duryodhana. Self welled, proud, arrogant,

naughty, beautifully, intelligent! She is the epitome of many higher qualities.

Her fatal flaw is her arrogance. Her sarcastic laughter at Duryodhana for his

mistake in falling into the pool of water, is the catalyst of the raging

passionate fire which will co-sure all of their lives. She is courageous and

hold, but her arrogance contribution to the tragic events of the drama. She is not

an innocent victim. Like many common minds, she lacks compassion (Daya).

 

Yudhisthir is known as a wise man. But he too has a

fatal flaw: his addiction to the game of dice. This makes him lose everything.

He is blinded by passion and falls into confusion. The spiritual meaning of his

character is that even very highly evolved souls can be destroyed by a single

vice.

 

Bharathiyar, the ardent nationalist and feminist, no

doubt saw Draupathi as Mother India, disgraced and humiliated by those who

should have protected her. He wrote his epic poem in 1908 in Pondicherry,

and here this year is the Centenary year of three of his most famous works,

written while he was residing in Pondicherry.

 

Yoganjali Natyalayam pays its humble tribute to this

great patriot and poet by presenting his timeless work “Panchali Sabadamâ€.

Yogacharya Dr.Ananda Balayogi Bhavanani Chairman : Yoganjali Natyalayam and ICYER Hon General Secretary, Pondicherry Yogasana Association 25, 2nd Cross,Iyyanar Nagar, Pondicherry, South India-605 013 Tel: +91-413 - 2622902 / +91-413 -3203314/+91-413 -2241561 Mobile: 9842311433 Website: www.icyer.com www.geocities.com/yognat2001/anandahttp://youtube.com/profile_videos?user=yognat2001 & p=r

[Guest guest]

Hearty wishes for the success of this mega venture.We look forward to the live show.Regards.Dr.Vellore A.R.Srinivasan

[Guest guest]

This

is purely to give you an idea of how Yoganjali

Natyalayam under the inspired leadership of Amma and Dr Ananda are reviving

interest and pride in the eternal values and cherished ideals of ancient India.

It is man making and nation building that they are actively engaged in. May they

succeed!

Love,

 

 

 

 

On Behalf Of Yogacharya Dr.Ananda

Bhavanani

Sunday, 4 October 2009 2:15 PM

 

metaphysical significance of the main characters

of Panchali Sabadam

 

 

 

 

 

 

 

 

 

The

metaphysical significance of the main characters of Panchali Sabadam is

immense. Duryodhana dn Draupadi are the main protagonists. Duryodhana is the

epitome of the arrogant, ignorant ego-man. Veda Vyasa, the author of the

Mahabharati puts appropriate words into this Characters mouth.

 

“I know

what is ‘Dharma’, but my heart refuses to follow this difficult path that is

most alien to my nature. I know what is ‘Adharma’, and my heart loves to

follow this easier path; for that is my natureâ€. And he does not stop there.

He adds for good measure: “It is said that you are in the heart of all

beings, Krishna. If that is so, you must be in my heart too! That means, as

the indweller, it is your responsibility to guide me properly. If I am evil,

it only implies that you have failed in your duties and responsibilities. How

then can I be blamed at all?â€

 

This

question also puzzled Arjuna. Who asked Lord Krishna.

 

Why does

man commit sins, O Lord? Is he not pushed by some irresistible force?†The

Lord makes it explicit that there is no such force operating as an impeller,

and that, in the ultimate analysis, man alone is responsible for all his

actions. Man is his own best friend, man is his own worst enemy. He has to

raise himself by his own positive motivations.

 

Knowledge

of the ‘self’ and the self-realisation thereof is not easily attainable. The

spiritual path that leads to this path is most difficult and is centred on

self-denial of the mundane pleasures. Man, true to his nature, prefers to

follow the easier path and ignores the ‘self’. His basic ignorance of the ‘self’

knowledge and his sustained ‘ignoring’ the ‘self’ in favour of material

pleasures causes all his problems. He, therefore, loses the capacity to

discriminate between the right, the eternal values of existence and the

wrong, the transitory, ephemeral pleasures of transmigratory existence.

 

As

Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj often said: “you don’t

have problems your are the problem.†Duryodhana is a true representation of

the common man, the worldly man, who because he himself is a problem to

himself, he creates problems wherever he goes. The Lord of Death, Yamaraj

(who ironically is the father of Yudhishthar) tells Nicheketas, “Do not

mistake the pleasant for the goodâ€.

 

Duryodhana

seeks ease and comfort, he wishes to follow his own lower, animal nature as

it is the easiest and most pleasant. Yet, as all who know from the Mahabharatha.

This path ends only in death and destruction. Duryodhana lacks control (Dama)

Draupathi is the antagonist to Duryodhana. Self welled, proud, arrogant,

naughty, beautifully, intelligent! She is the epitome of many higher

qualities. Her fatal flaw is her arrogance. Her sarcastic laughter at

Duryodhana for his mistake in falling into the pool of water, is the catalyst

of the raging passionate fire which will co-sure all of their lives. She is

courageous and hold, but her arrogance contribution to the tragic events of

the drama. She is not an innocent victim. Like many common minds, she lacks

compassion (Daya).

 

Yudhisthir

is known as a wise man. But he too has a fatal flaw: his addiction to the

game of dice. This makes him lose everything. He is blinded by passion and

falls into confusion. The spiritual meaning of his character is that even

very highly evolved souls can be destroyed by a single vice.

 

Bharathiyar,

the ardent nationalist and feminist, no doubt saw Draupathi as Mother India,

disgraced and humiliated by those who should have protected her. He wrote his

epic poem in 1908 in Pondicherry, and here this year is the Centenary year of

three of his most famous works, written while he was residing in Pondicherry.

 

Yoganjali

Natyalayam pays its humble tribute to this great patriot and poet by

presenting his timeless work “Panchali Sabadamâ€.

 

 

 

 

 

 

 

 

 

 

 

 

Yogacharya Dr.Ananda Balayogi Bhavanani

 

 

Chairman : Yoganjali

Natyalayam and ICYER

 

 

Hon General Secretary,

Pondicherry Yogasana Association

 

 

25, 2nd Cross,Iyyanar Nagar,

Pondicherry, South India-605 013

 

 

Tel: +91-413 - 2622902 /

+91-413 -3203314/+91-413 -2241561

 

 

Mobile: 9842311433

 

 

Website: www.icyer.com

 

 

www.geocities.com/yognat2001/ananda

http://youtube.com/profile_videos?user=yognat2001 & p=r

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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This message was checked by NOD32 antivirus system.

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[Guest guest]



Namastey,

and thanks for that...soo true strange buch..humans!

love

 

-

Yogacharya Dr.Ananda Bhavanani

Sunday, October 04, 2009 4:14 AM

metaphysical significance of the main characters of Panchali Sabadam

 

 

 

 

 

The metaphysical significance of the main characters of Panchali Sabadam is immense. Duryodhana dn Draupadi are the main protagonists. Duryodhana is the epitome of the arrogant, ignorant ego-man. Veda Vyasa, the author of the Mahabharati puts appropriate words into this Characters mouth.

 

“I know what is ‘Dharma’, but my heart refuses to follow this difficult path that is most alien to my nature. I know what is ‘Adharma’, and my heart loves to follow this easier path; for that is my natureâ€. And he does not stop there. He adds for good measure: “It is said that you are in the heart of all beings, Krishna. If that is so, you must be in my heart too! That means, as the indweller, it is your responsibility to guide me properly. If I am evil, it only implies that you have failed in your duties and responsibilities. How then can I be blamed at all?â€

 

This question also puzzled Arjuna. Who asked Lord Krishna.

 

Why does man commit sins, O Lord? Is he not pushed by some irresistible force?†The Lord makes it explicit that there is no such force operating as an impeller, and that, in the ultimate analysis, man alone is responsible for all his actions. Man is his own best friend, man is his own worst enemy. He has to raise himself by his own positive motivations.

 

Knowledge of the ‘self’ and the self-realisation thereof is not easily attainable. The spiritual path that leads to this path is most difficult and is centred on self-denial of the mundane pleasures. Man, true to his nature, prefers to follow the easier path and ignores the ‘self’. His basic ignorance of the ‘self’ knowledge and his sustained ‘ignoring’ the ‘self’ in favour of material pleasures causes all his problems. He, therefore, loses the capacity to discriminate between the right, the eternal values of existence and the wrong, the transitory, ephemeral pleasures of transmigratory existence.

 

As Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj often said: “you don’t have problems your are the problem.†Duryodhana is a true representation of the common man, the worldly man, who because he himself is a problem to himself, he creates problems wherever he goes. The Lord of Death, Yamaraj (who ironically is the father of Yudhishthar) tells Nicheketas, “Do not mistake the pleasant for the goodâ€.

 

Duryodhana seeks ease and comfort, he wishes to follow his own lower, animal nature as it is the easiest and most pleasant. Yet, as all who know from the Mahabharatha. This path ends only in death and destruction. Duryodhana lacks control (Dama) Draupathi is the antagonist to Duryodhana. Self welled, proud, arrogant, naughty, beautifully, intelligent! She is the epitome of many higher qualities. Her fatal flaw is her arrogance. Her sarcastic laughter at Duryodhana for his mistake in falling into the pool of water, is the catalyst of the raging passionate fire which will co-sure all of their lives. She is courageous and hold, but her arrogance contribution to the tragic events of the drama. She is not an innocent victim. Like many common minds, she lacks compassion (Daya).

 

Yudhisthir is known as a wise man. But he too has a fatal flaw: his addiction to the game of dice. This makes him lose everything. He is blinded by passion and falls into confusion. The spiritual meaning of his character is that even very highly evolved souls can be destroyed by a single vice.

 

Bharathiyar, the ardent nationalist and feminist, no doubt saw Draupathi as Mother India, disgraced and humiliated by those who should have protected her. He wrote his epic poem in 1908 in Pondicherry, and here this year is the Centenary year of three of his most famous works, written while he was residing in Pondicherry.

 

Yoganjali Natyalayam pays its humble tribute to this great patriot and poet by presenting his timeless work “Panchali Sabadamâ€.

 

 

 

 

 

 

 

 

 

 

Yogacharya Dr.Ananda Balayogi Bhavanani

Chairman : Yoganjali Natyalayam and ICYER

Hon General Secretary, Pondicherry Yogasana Association

25, 2nd Cross,Iyyanar Nagar, Pondicherry, South India-605 013

Tel: +91-413 - 2622902 / +91-413 -3203314/+91-413 -2241561

Mobile: 9842311433

Website: www.icyer.com

www.geocities.com/yognat2001/anandahttp://youtube.com/profile_videos?user=yognat2001 & p=r

 

 

Checked by AVG - www.avg.com Version: 8.5.409 / Virus Database: 270.14.3/2411 - Release 10/03/09 06:20:00

[Guest guest]

Sir,

Feel so happy to have watched such a Spectacular Dance drama, The Panchali Sabadam.

The dancers excelled in their performance- each and every one of them lived the character they portrayed- that even a lay man could understand what was being expressed .

The Script, the Music, the Singing, everything added up to the glory and the success of the play. Was indeed a great touching experience that words seem to be too limited to convey

what the whole show did to us.Mind blowing experience.

ThankYou Amma and ThankYou Sir for giving us such a wonderful treat. Certainly Panchali Sabadam has out-performed all the previous ones.

meena

--- On Sun, 4/10/09, Yogacharya Dr.Ananda Bhavanani <yognat2001 wrote:

Yogacharya Dr.Ananda Bhavanani <yognat2001 metaphysical significance of the main characters of Panchali Sabadam Date: Sunday, 4 October, 2009, 8:44 AM

 

 

 

 

 

The metaphysical significance of the main characters of Panchali Sabadam is immense. Duryodhana dn Draupadi are the main protagonists. Duryodhana is the epitome of the arrogant, ignorant ego-man. Veda Vyasa, the author of the Mahabharati puts appropriate words into this Characters mouth.

 

“I know what is ‘Dharma’, but my heart refuses to follow this difficult path that is most alien to my nature. I know what is ‘Adharma’, and my heart loves to follow this easier path; for that is my natureâ€. And he does not stop there. He adds for good measure: “It is said that you are in the heart of all beings, Krishna . If that is so, you must be in my heart too! That means, as the indweller, it is your responsibility to guide me properly. If I am evil, it only implies that you have failed in your duties and responsibilities. How then can I be blamed at all?â€

 

This question also puzzled Arjuna. Who asked Lord Krishna.

 

Why does man commit sins, O Lord? Is he not pushed by some irresistible force?†The Lord makes it explicit that there is no such force operating as an impeller, and that, in the ultimate analysis, man alone is responsible for all his actions. Man is his own best friend, man is his own worst enemy. He has to raise himself by his own positive motivations.

 

Knowledge of the ‘self’ and the self-realisation thereof is not easily attainable. The spiritual path that leads to this path is most difficult and is centred on self-denial of the mundane pleasures. Man, true to his nature, prefers to follow the easier path and ignores the ‘self’. His basic ignorance of the ‘self’ knowledge and his sustained ‘ignoring’ the ‘self’ in favour of material pleasures causes all his problems. He, therefore, loses the capacity to discriminate between the right, the eternal values of existence and the wrong, the transitory, ephemeral pleasures of transmigratory existence.

 

As Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj often said: “you don’t have problems your are the problem.†Duryodhana is a true representation of the common man, the worldly man, who because he himself is a problem to himself, he creates problems wherever he goes. The Lord of Death, Yamaraj (who ironically is the father of Yudhishthar) tells Nicheketas, “Do not mistake the pleasant for the goodâ€.

 

Duryodhana seeks ease and comfort, he wishes to follow his own lower, animal nature as it is the easiest and most pleasant. Yet, as all who know from the Mahabharatha. This path ends only in death and destruction. Duryodhana lacks control (Dama) Draupathi is the antagonist to Duryodhana. Self welled, proud, arrogant, naughty, beautifully, intelligent! She is the epitome of many higher qualities. Her fatal flaw is her arrogance. Her sarcastic laughter at Duryodhana for his mistake in falling into the pool of water, is the catalyst of the raging passionate fire which will co-sure all of their lives. She is courageous and hold, but her arrogance contribution to the tragic events of the drama. She is not an innocent victim. Like many common minds, she lacks compassion (Daya).

 

Yudhisthir is known as a wise man. But he too has a fatal flaw: his addiction to the game of dice. This makes him lose everything. He is blinded by passion and falls into confusion. The spiritual meaning of his character is that even very highly evolved souls can be destroyed by a single vice.

 

Bharathiyar, the ardent nationalist and feminist, no doubt saw Draupathi as Mother India, disgraced and humiliated by those who should have protected her. He wrote his epic poem in 1908 in Pondicherry , and here this year is the Centenary year of three of his most famous works, written while he was residing in Pondicherry .

 

Yoganjali Natyalayam pays its humble tribute to this great patriot and poet by presenting his timeless work “Panchali Sabadamâ€.

 

 

 

 

 

 

 

 

 

 

Yogacharya Dr.Ananda Balayogi Bhavanani

Chairman : Yoganjali Natyalayam and ICYER

Hon General Secretary, Pondicherry Yogasana Association

25, 2nd Cross,Iyyanar Nagar, Pondicherry, South India-605 013

Tel: +91-413 - 2622902 / +91-413 -3203314/+91- 413 -2241561

Mobile: 9842311433

Website: www.icyer.com

www.geocities. com/yognat2001/ anandahttp://youtube. com/profile_ videos?user= yognat2001 & p=r

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